God Redeems Jerusalem

52 Awake, awake!
Put on your strength, O Zion;
Put on your beautiful garments,
O Jerusalem, the holy city!
For the uncircumcised (A)and the unclean
Shall no longer come to you.

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Dios librará del cautiverio a Sion

52 Despierta, despierta, vístete de poder, oh Sion; vístete tu ropa hermosa, oh Jerusalén, ciudad santa;(A) porque nunca más vendrá a ti incircunciso ni inmundo.

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52 Awake, awake; clothe thyself with thy strength, O Tziyon; put on thy garments of splendor, O Yerushalayim, Ir HaKodesh; for henceforth there shall no more come into thee the arel (uncircumcised) and the tameh (unclean).

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17 “So you shall know that I am the Lord your God,
Dwelling in Zion My (A)holy mountain.
Then Jerusalem shall be holy,
And no aliens shall ever pass through her again.”

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17 Y conoceréis que yo soy Jehová vuestro Dios, que habito en Sion, mi santo monte; y Jerusalén será santa, y extraños no pasarán más por ella.

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17 (4:17) So shall ye have da’as that I am Hashem Eloheichem dwelling in Tziyon, My Har Kodesh; then shall Yerushalayim be kodesh, and there shall no zarim pass through her any more.

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The Narrow Way(A)

13 (B)“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.

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La puerta estrecha

(Lc. 13.24)

13 Entrad por la puerta estrecha; porque ancha es la puerta, y espacioso el camino que lleva a la perdición, y muchos son los que entran por ella;

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13 Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abbadon), and rabbim (many) are they who enter through it.

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14 [a]Because narrow is the gate and [b]difficult is the way which leads to life, and there are few who find it.

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Footnotes

  1. Matthew 7:14 NU, M How narrow . . . !
  2. Matthew 7:14 confined

14 porque estrecha es la puerta, y angosto el camino que lleva a la vida, y pocos son los que la hallan.

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14 But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.

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15 (A)but as He who called you is holy, you also be holy in all your conduct,

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15 sino, como aquel que os llamó es santo, sed también vosotros santos en toda vuestra manera de vivir;

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15 But, als (since) the One who bestows on you the kri’ah (calling) is KADOSH HU (TEHILLIM 99:5), so also yourselves become Kadoshim in hitnahagut (conduct),

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16 because it is written, (A)“Be holy, for I am holy.”

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16 porque escrito está: Sed santos, porque yo soy santo.(A)

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16 Because it says in the Torah, KEDOSHIM TIH’YU KI KADOSH ANI ("You must be holy ones for I am holy" VAYIKRA 19:2).

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27 But (A)there shall by no means enter it anything [a]that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s (B)Book of Life.

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Footnotes

  1. Revelation 21:27 NU, M profane, nor one who causes

27 No entrará en ella ninguna cosa inmunda,(A) o que hace abominación y mentira, sino solamente los que están inscritos en el libro de la vida del Cordero.

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27 And never may enter into it any thing tameh and anyone practicing to’evah (abomination) and sheker (falsehood), but only the ones having been written in the Sefer HaChayyim Shel HaSEH (the Book of Life of the Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 52:1; YOEL 3:17]

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