Add parallel Print Page Options

I, the Lord, have called you for justice,
    I have grasped you by the hand;
I formed you, and set you
    as a covenant for the people,
    a light for the nations,(A)

Read full chapter

It is too little, he says, for you to be my servant,
    to raise up the tribes of Jacob,
    and restore the survivors of Israel;(A)
I will make you a light to the nations,
    that my salvation may reach to the ends of the earth.[a]

Read full chapter

Footnotes

  1. 49:6 The servant’s vocation extends beyond the restoration of Israel in order to bring the knowledge of Israel’s God to the rest of the earth; cf. Lk 2:32.

32 a light for revelation to the Gentiles,
    and glory for your people Israel.”(A)

Read full chapter

20 (A)But now Christ has been raised from the dead, the firstfruits[a] of those who have fallen asleep. 21 [b]For since death came through a human being, the resurrection of the dead came also through a human being. 22 For just as in Adam all die, so too in Christ shall all be brought to life,(B) 23 but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ;(C)

Read full chapter

Footnotes

  1. 15:20 The firstfruits: the portion of the harvest offered in thanksgiving to God implies the consecration of the entire harvest to come. Christ’s resurrection is not an end in itself; its finality lies in the whole harvest, ourselves.
  2. 15:21–22 Our human existence, both natural and supernatural, is corporate, involves solidarity. In Adam…in Christ: the Hebrew word ’ādām in Genesis is both a common noun for mankind and a proper noun for the first man. Paul here presents Adam as at least a literary type of Christ; the parallelism and contrast between them will be developed further in 1 Cor 15:45–49 and in Rom 5:12–21.