Add parallel Print Page Options

II. Isaiah 40—55[a]

A. The Lord’s Glory in Israel’s Liberation

Chapter 40

Promise of Salvation

[b]Comfort, give comfort to my people,
    says your God.
Speak to the heart of Jerusalem, and proclaim to her
    that her service[c] has ended,
    that her guilt is expiated,
That she has received from the hand of the Lord
    double for all her sins.

    A voice proclaims:[d]
In the wilderness prepare the way of the Lord!
    Make straight in the wasteland a highway for our God!(A)
Every valley shall be lifted up,
    every mountain and hill made low;
The rugged land shall be a plain,
    the rough country, a broad valley.
Then the glory of the Lord shall be revealed,
    and all flesh shall see it together;
    for the mouth of the Lord has spoken.

Read full chapter

Footnotes

  1. 40:1–55:13 Chapters 40–55 are usually designated Second Isaiah (or Deutero-Isaiah) and are believed to have been written by an anonymous prophet toward the end of the Babylonian exile. Isaiah, who is named frequently in chaps. 1–39, does not appear here; the Assyrians, the great threat during the eighth century, hardly appear; the Judeans are in Babylon, having been taken there by the victorious Babylonians; Cyrus, the Persian king, is named; he will defeat Babylon and release the captives. Second Isaiah, who sees this not as a happy circumstance but as part of God’s age-old plan, exhorts the Judeans to resist the temptations of Babylonian religion and stirs up hopes of an imminent return to Judah, where the Lord will again be acknowledged as King (52:7). Because the prophet proclaimed the triumph of Persia over Babylon, his message would have been considered seditious, and it is very likely for this reason that the collection would have circulated anonymously. At some point it was appended to Is 1–39 and consequently was long considered the work of Isaiah of Jerusalem of the eighth century. But the fact that it is addressed to Judean exiles in Babylon indicates a sixth-century date. Nevertheless, this eloquent prophet in many ways works within the tradition of Isaiah and develops themes found in the earlier chapters, such as the holiness of the Lord (cf. note on 1:4) and his lordship of history. Second Isaiah also develops other Old Testament themes, such as the Lord as Israel’s redeemer or deliverer (cf. Ex 3:8; 6:6; 15:13; 18:8).
  2. 40:1 The “voices” of vv. 3, 6 are members of the heavenly court addressing the prophet; then v. 1 can be understood as the Lord addressing them. It is also possible to translate, with the Vulgate, “Comfort, give comfort, O my people” (i.e., the exiles are called to comfort Jerusalem). The juxtaposition of “my people” and “your God” recalls the covenant formulary.
  3. 40:2 Service: servitude (cf. Jb 7:1) and exile.
  4. 40:3–5 A description of the return of the exiles from Babylon to Jerusalem (Zion). The language used here figuratively describes the way the exiles will take. The Lord leads them, so their way lies straight across the wilderness rather than along the well-watered routes usually followed from Mesopotamia to Israel. Mt 3:3 and gospel parallels adapt these verses to the witness of John the Baptizer to Jesus.

Comfort for God’s People

40 Comfort, comfort(A) my people,
    says your God.
Speak tenderly(B) to Jerusalem,
    and proclaim to her
that her hard service(C) has been completed,(D)
    that her sin has been paid for,(E)
that she has received from the Lord’s hand
    double(F) for all her sins.

A voice of one calling:
“In the wilderness prepare
    the way(G) for the Lord[a];
make straight(H) in the desert
    a highway for our God.[b](I)
Every valley shall be raised up,(J)
    every mountain and hill(K) made low;
the rough ground shall become level,(L)
    the rugged places a plain.
And the glory(M) of the Lord will be revealed,
    and all people will see it together.(N)
For the mouth of the Lord has spoken.”(O)

Read full chapter

Footnotes

  1. Isaiah 40:3 Or A voice of one calling in the wilderness: / “Prepare the way for the Lord
  2. Isaiah 40:3 Hebrew; Septuagint make straight the paths of our God

Go up onto a high mountain,
    Zion, herald of good news![a]
Cry out at the top of your voice,
    Jerusalem, herald of good news!
Cry out, do not fear!
    Say to the cities of Judah:
    Here is your God!
10 Here comes with power
    the Lord God,
    who rules by his strong arm;
Here is his reward with him,
    his recompense before him.
11 Like a shepherd he feeds his flock;
    in his arms he gathers the lambs,
Carrying them in his bosom,
    leading the ewes with care.(A)

Read full chapter

Footnotes

  1. 40:9 Herald of good news: i.e., of the imminent restoration of the people to their land. This theme of the proclamation of the good news occurs elsewhere in Second Isaiah; cf. also 41:27; 52:7.

You who bring good news(A) to Zion,
    go up on a high mountain.
You who bring good news to Jerusalem,[a](B)
    lift up your voice with a shout,
lift it up, do not be afraid;
    say to the towns of Judah,
    “Here is your God!”(C)
10 See, the Sovereign Lord comes(D) with power,(E)
    and he rules(F) with a mighty arm.(G)
See, his reward(H) is with him,
    and his recompense accompanies him.
11 He tends his flock like a shepherd:(I)
    He gathers the lambs in his arms(J)
and carries them close to his heart;(K)
    he gently leads(L) those that have young.(M)

Read full chapter

Footnotes

  1. Isaiah 40:9 Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news