4 That will be the day when seven women
will gang up on one man, saying,
“We’ll take care of ourselves,
get our own food and clothes.
Just give us a child. Make us pregnant
so we’ll have something to live for!”
2-4 And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.
5-6 Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.
Looking for a Crop of Justice
5 1-2 I’ll sing a ballad to the one I love,
a love ballad about his vineyard:
The one I love had a vineyard,
a fine, well-placed vineyard.
He hoed the soil and pulled the weeds,
and planted the very best vines.
He built a lookout, built a winepress,
a vineyard to be proud of.
He looked for a vintage yield of grapes,
but for all his pains he got garbage grapes.
3-4 “Now listen to what I’m telling you,
you who live in Jerusalem and Judah.
What do you think is going on
between me and my vineyard?
Can you think of anything I could have done
to my vineyard that I didn’t do?
When I expected good grapes,
why did I get bitter grapes?
5-6 “Well now, let me tell you
what I’ll do to my vineyard:
I’ll tear down its fence
and let it go to ruin.
I’ll knock down the gate
and let it be trampled.
I’ll turn it into a patch of weeds, untended, uncared for—
thistles and thorns will take over.
I’ll give orders to the clouds:
‘Don’t rain on that vineyard, ever!’”
7 Do you get it? The vineyard of God-of-the-Angel-Armies
is the country of Israel.
All the men and women of Judah
are the garden he was so proud of.
He looked for a crop of justice
and saw them murdering each other.
He looked for a harvest of righteousness
and heard only the moans of victims.
You Who Call Evil Good and Good Evil
8-10 Doom to you who buy up all the houses
and grab all the land for yourselves—
Evicting the old owners,
posting no trespassing signs,
Taking over the country,
leaving everyone homeless and landless.
I overheard God-of-the-Angel-Armies say:
“Those mighty houses will end up empty.
Those extravagant estates will be deserted.
A ten-acre vineyard will produce a pint of wine,
a fifty-pound sack of seed, a quart of grain.”
11-17 Doom to those who get up early
and start drinking booze before breakfast,
Who stay up all hours of the night
drinking themselves into a stupor.
They make sure their banquets are well-furnished
with harps and flutes and plenty of wine,
But they’ll have nothing to do with the work of God,
pay no mind to what he is doing.
Therefore my people will end up in exile
because they don’t know the score.
Their “honored men” will starve to death
and the common people die of thirst.
Sheol developed a huge appetite,
swallowing people nonstop!
Big people and little people alike
down that gullet, to say nothing of all the drunks.
The down-and-out on a par
with the high-and-mighty,
Windbag boasters crumpled,
flaccid as a punctured bladder.
But by working justice,
God-of-the-Angel-Armies will be a mountain.
By working righteousness,
Holy God will show what “holy” is.
And lambs will graze
as if they owned the place,
Kids and calves
right at home in the ruins.
18-19 Doom to you who use lies to sell evil,
who haul sin to market by the truckload,
Who say, “What’s God waiting for?
Let him get a move on so we can see it.
Whatever The Holy of Israel has cooked up,
we’d like to check it out.”
20 Doom to you who call evil good
and good evil,
Who put darkness in place of light
and light in place of darkness,
Who substitute bitter for sweet
and sweet for bitter!
21-23 Doom to you who think you’re so smart,
who hold such a high opinion of yourselves!
All you’re good at is drinking—champion boozers
who collect trophies from drinking bouts
And then line your pockets with bribes from the guilty
while you violate the rights of the innocent.
24 But they won’t get by with it. As fire eats stubble
and dry grass goes up in smoke,
Their souls will atrophy,
their achievements crumble into dust,
Because they said no to the revelation
Would have nothing to do
with The Holy of Israel.
25-30 That’s why God flamed out in anger against his people,
reached out and knocked them down.
The mountains trembled
as their dead bodies piled up in the streets.
But even after that, he was still angry,
his fist still raised, ready to hit them again.
He raises a flag, signaling a distant nation,
whistles for people at the ends of the earth.
And here they come—
on the run!
None drag their feet, no one stumbles,
no one sleeps or dawdles.
Shirts are on and pants buckled,
every boot is spit-polished and tied.
Their arrows are sharp,
The hooves of their horses shod,
chariot wheels greased.
Roaring like a pride of lions,
the full-throated roars of young lions,
They growl and seize their prey,
dragging it off—no rescue for that one!
They’ll roar and roar and roar on that Day,
like the roar of ocean billows.
Look as long and hard as you like at that land,
you’ll see nothing but darkness and trouble.
Every light in the sky
will be blacked out by the clouds.
Holy, Holy, Holy!
6 1-8 In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. Angel-seraphs hovered above him, each with six wings. With two wings they covered their faces, with two their feet, and with two they flew. And they called back and forth one to the other,
Holy, Holy, Holy is God-of-the-Angel-Armies.
His bright glory fills the whole earth.
The foundations trembled at the sound of the angel voices, and then the whole house filled with smoke. I said,
“Doom! It’s Doomsday!
I’m as good as dead!
Every word I’ve ever spoken is tainted—
And the people I live with talk the same way,
using words that corrupt and desecrate.
And here I’ve looked God in the face!
The King! God-of-the-Angel-Armies!”
Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said,
“Look. This coal has touched your lips.
Gone your guilt,
your sins wiped out.”
And then I heard the voice of the Master:
“Whom shall I send?
Who will go for us?”
I spoke up,
* * *
9-10 He said, “Go and tell this people:
“‘Listen hard, but you aren’t going to get it;
look hard, but you won’t catch on.’
Make these people blockheads,
with fingers in their ears and blindfolds on their eyes,
So they won’t see a thing,
won’t hear a word,
So they won’t have a clue about what’s going on
and, yes, so they won’t turn around and be made whole.”
11-13 Astonished, I said,
“And Master, how long is this to go on?”
He said, “Until the cities are emptied out,
not a soul left in the cities—
Houses empty of people,
countryside empty of people.
Until I, God, get rid of everyone, sending them off,
the land totally empty.
And even if some should survive, say a tenth,
the devastation will start up again.
The country will look like pine and oak forest
with every tree cut down—
Every tree a stump, a huge field of stumps.
But there’s a holy seed in those stumps.”
A Virgin Will Bear a Son
7 1-2 During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.
3-6 Then God told Isaiah, “Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. Tell him, Listen, calm down. Don’t be afraid. And don’t panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there’s nothing to them. Aram, along with Ephraim’s son of Remaliah, have plotted to do you harm. They’ve conspired against you, saying, ‘Let’s go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.’
7-9 But God, the Master, says,
“It won’t happen.
Nothing will come of it
Because the capital of Aram is Damascus
and the king of Damascus is a mere man, Rezin.
As for Ephraim, in sixty-five years
it will be rubble, nothing left of it.
The capital of Ephraim is Samaria,
and the king of Samaria is the mere son of Remaliah.
If you don’t take your stand in faith,
you won’t have a leg to stand on.”
* * *
10-11 God spoke again to Ahaz. This time he said, “Ask for a sign from your God. Ask anything. Be extravagant. Ask for the moon!”
12 But Ahaz said, “I’d never do that. I’d never make demands like that on God!”
13-17 So Isaiah told him, “Then listen to this, government of David! It’s bad enough that you make people tired with your pious, timid hypocrisies, but now you’re making God tired. So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She’ll bear a son and name him Immanuel (God-With-Us). By the time the child is twelve years old, able to make moral decisions, the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. But also be warned: God will bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!”
18-19 That’s when God will whistle for the flies at the headwaters of Egypt’s Nile, and whistle for the bees in the land of Assyria. They’ll come and infest every nook and cranny of this country. There’ll be no getting away from them.
20 And that’s when the Master will take the razor rented from across the Euphrates—the king of Assyria no less!—and shave the hair off your heads and genitals, leaving you shamed, exposed, and denuded. He’ll shave off your beards while he’s at it.
21-22 It will be a time when survivors will count themselves lucky to have a cow and a couple of sheep. At least they’ll have plenty of milk! Whoever’s left in the land will learn to make do with the simplest foods—curds, whey, and honey.
23-25 But that’s not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won’t be a trace of all those fertile and well-tended gardens and fields.
* * *
8 Then God told me, “Get a big sheet of paper and write in indelible ink, ‘This belongs to Maher-shalal-hash-baz (Spoil-Speeds-Plunder-Hurries).’”
2-3 I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document. Then I went home to my wife, the prophetess. She conceived and gave birth to a son.
3-4 God told me, “Name him Maher-shalal-hash-baz. Before that baby says ‘Daddy’ or ‘Mamma’ the king of Assyria will have plundered the wealth of Damascus and the riches of Samaria.”
* * *
5-8 God spoke to me again, saying:
“Because this people has turned its back
on the gently flowing stream of Shiloah
And gotten all excited over Rezin
and the son of Remaliah,
I’m stepping in and facing them with
the wild floodwaters of the Euphrates,
The king of Assyria and all his fanfare,
a river in flood, bursting its banks,
Pouring into Judah, sweeping everything before it,
water up to your necks,
A huge wingspan of a raging river,
O Immanuel, spreading across your land.”
* * *
9-10 But face the facts, all you oppressors, and then wring your hands.
Listen, all of you, far and near.
Prepare for the worst and wring your hands.
Yes, prepare for the worst and wring your hands!
Plan and plot all you want—nothing will come of it.
All your talk is mere talk, empty words,
Because when all is said and done,
the last word is Immanuel—God-With-Us.
A Boulder Blocking Your Way
11-15 God spoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said:
“Don’t be like this people,
always afraid somebody is plotting against them.
Don’t fear what they fear.
Don’t take on their worries.
If you’re going to worry,
worry about The Holy. Fear God-of-the-Angel-Armies.
The Holy can be either a Hiding Place
or a Boulder blocking your way,
The Rock standing in the willful way
of both houses of Israel,
A barbed-wire Fence preventing trespass
to the citizens of Jerusalem.
Many of them are going to run into that Rock
and get their bones broken,
Get tangled up in that barbed wire
and not get free of it.”
* * *
16-18 Gather up the testimony,
preserve the teaching for my followers,
While I wait for God as long as he remains in hiding,
while I wait and hope for him.
I stand my ground and hope,
I and the children God gave me as signs to Israel,
Warning signs and hope signs from God-of-the-Angel-Armies,
who makes his home in Mount Zion.
19-22 When people tell you, “Try out the fortunetellers.
Consult the spiritualists.
Why not tap into the spirit-world,
get in touch with the dead?”
Tell them, “No, we’re going to study the Scriptures.”
People who try the other ways get nowhere—a dead end!
Frustrated and famished,
they try one thing after another.
When nothing works out they get angry,
cursing first this god and then that one,
Looking this way and that,
up, down, and sideways—and seeing nothing,
A blank wall, an empty hole.
They end up in the dark with nothing.