People will oppress each other—
    man against man, neighbor against neighbor.(A)
The young will rise up against the old,
    the nobody against the honored.

A man will seize one of his brothers
    in his father’s house, and say,
“You have a cloak, you be our leader;
    take charge of this heap of ruins!”
But in that day(B) he will cry out,
    “I have no remedy.(C)
I have no food(D) or clothing in my house;
    do not make me the leader of the people.”(E)

Jerusalem staggers,
    Judah is falling;(F)
their words(G) and deeds(H) are against the Lord,
    defying(I) his glorious presence.

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And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.

When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.

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Life by the Spirit

13 You, my brothers and sisters, were called to be free.(A) But do not use your freedom to indulge the flesh[a];(B) rather, serve one another(C) humbly in love.

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Footnotes

  1. Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.

13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

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14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[a](A)

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Footnotes

  1. Galatians 5:14 Lev. 19:18

14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

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10 This is especially true of those who follow the corrupt desire(A) of the flesh[a] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings;(B) 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[b] the Lord.(C) 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.(D)

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight.(E) They are blots and blemishes, reveling in their pleasures while they feast with you.[c](F) 14 With eyes full of adultery, they never stop sinning; they seduce(G) the unstable;(H) they are experts in greed(I)—an accursed brood!(J) 15 They have left the straight way and wandered off to follow the way of Balaam(K) son of Bezer,[d] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.(L)

17 These people are springs without water(M) and mists driven by a storm. Blackest darkness is reserved for them.(N) 18 For they mouth empty, boastful words(O) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(P) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(Q)

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Footnotes

  1. 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.
  2. 2 Peter 2:11 Many manuscripts beings in the presence of
  3. 2 Peter 2:13 Some manuscripts in their love feasts
  4. 2 Peter 2:15 Greek Bosor

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

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In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(A) But even the archangel(B) Michael,(C) when he was disputing with the devil about the body of Moses,(D) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[a](E) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(F)

11 Woe to them! They have taken the way of Cain;(G) they have rushed for profit into Balaam’s error;(H) they have been destroyed in Korah’s rebellion.(I)

12 These people are blemishes at your love feasts,(J) eating with you without the slightest qualm—shepherds who feed only themselves.(K) They are clouds without rain,(L) blown along by the wind;(M) autumn trees, without fruit and uprooted(N)—twice dead. 13 They are wild waves of the sea,(O) foaming up their shame;(P) wandering stars, for whom blackest darkness has been reserved forever.(Q)

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Footnotes

  1. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

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