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God’s Message to Jerusalem

22 This is a ·message [prophecy; oracle; burden] about the Valley of Vision [C perhaps the Hinnom Valley near Jerusalem; the prophecy concerns Jerusalem]:

·What is wrong with you people [or What is the reason; L What to you, then]?
    Why are you on your roofs [C roofs were flat and used for living and storage space]?
This city was ·a very busy city [L full of noise],
    ·full of noise and wild parties [town of tumult and revelry].
Now your people have been ·killed [slain],
    but not with swords,
    nor did they die in battle.
All your leaders ·ran away [fled] together,
    but they have been captured without using a bow.
All you who were captured
    tried to run ·away before the enemy came [or far away; or while the enemy was far away].
So I say, “Don’t look at me.
    Let me ·cry loudly [weep bitterly].
Don’t hurry to ·comfort [console] me
    about the destruction of ·Jerusalem [or my vulnerable people; L the daughter of my people].”
The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has ·chosen a special day [L a day]
    of ·riots [tumult] and confusion.
    ·People will trample each other […and trampling] in the Valley of Vision.
The city walls will be knocked down,
    and the people will cry out to the mountain.
·The soldiers from Elam [L Elam] will ·gather their arrows [L pick up its quiver]
    and their chariots and men on horses.
    Kir will ·prepare [L uncover] their shields.
Your ·nicest [choicest; fairest] valleys will be filled with chariots.
    Horsemen ·will be ordered to guard [take their positions at] the gates of the city.
    ·The walls protecting Judah will fall [L He removed defenses/covering from Judah; C “He” could be the Lord or the invading army].

·At that time [L In that day] the people of Jerusalem ·depended on [looked to]
    the weapons kept at the ·Palace [L house] of the Forest [C probably the royal armory; 1 Kin. 7:2–5; 10:16–17].
You saw that the walls of Jerusalem
    had many ·cracks that needed repairing [breaches; breaks].
    You stored up water in the lower pool [C preparation for a siege].
10 You ·counted [surveyed] the houses of Jerusalem,
    and you tore down houses to ·repair the walls with their stones [L strengthen/fortify the wall].
11 You made a ·pool [reservoir] between the two walls
    to save water from the old pool,
but you did not ·trust [look to] the ·God who made these things [L one who made it; C the “it” could be the pool, the wall or the whole city of Jerusalem];
    you did not ·respect [consider; have regard for] the One who ·planned [or fashioned; formed] ·them [it] long ago.

12 ·At that time [L In that day] the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] ·told the people
    to cry and be sad [L called for weeping and mourning],
    ·to shave their heads [L for baldness] and ·wear rough cloth [for wearing burlap/sackcloth; C signs of sorrow and repentance].
13 But look, ·the people are happy
    and are having wild parties [L joy and revelry].
They slaughter cattle and kill sheep;
    they eat ·the food [meat; flesh] and drink the wine.
They say, “Let us eat and drink,
    because tomorrow we will die.”

14 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] said to me: “You people will die before this ·guilt is forgiven [sin is atoned for].” The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] said this.

God’s Message to Shebna

15 This is what the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says:

“Go to this ·servant [steward; administrator] Shebna [36:3, 11, 22; 37:2; 2 Kin. 18:37; 19:2],
    ·the manager of the palace [L who is over the house].
16 Say to him, ‘What ·are you doing here [or right do you have to be here]?
    Who said you could ·cut out [carve; hew] a tomb for yourself here?
Why are you ·preparing [carving; hewing] your tomb in a high place?
    Why are you ·carving out [cutting; inscribing] a ·tomb [L dwelling place] from the rock?
17 Look, ·mighty one [or mere man; L man]! The Lord ·will throw you away [L hurling will hurl you].
    ·He will take firm hold of [L Seizing he will seize] you
18 and roll you tightly into a ball
    and throw you into another country.
There you will die,
    and there your ·fine [glorious; splendid] chariots will remain.
    You ·are a disgrace [bring shame] to your master’s house.
19 I will force you out of your ·important job [office],
    and you will be thrown down from your ·important place [position].’

20 “·At that time [L In that day] I will call for my servant Eliakim son of Hilkiah [36:3, 11, 22; 37:2; 2 Kin. 18:18, 26, 37]. 21 I will take your robe and put it on him and ·give him [tie around him; or strengthen him with] your ·belt [sash]. I will hand over to him ·the important job you have [your authority], and he will be like a father to the ·people [inhabitants] of Jerusalem and the ·family [L house] of Judah. 22 I will put the key to the house of David [C a sign of authority, indicating access to the king; Rev. 3:7] around his neck. If he opens a door, no one will be able to close it; if he closes a door, no one will be able to open it. 23 I will make him like a peg that is hammered into a strong board [C a symbol of strength]. He will be like an ·honored chair in [or throne of honor for] his father’s house. 24 All the ·honored and important things of his family [L glory of the house of his father] will ·depend on him [or be given to him; L hang on him; C continuing the “peg” imagery in v. 23, meaning either honor or responsibility]; ·all the adults and little children will depend on him [L its offspring and offshoots]. ·They will be like bowls and jars hanging on him [L …all the small utensils, from the bowls to the jars].

25 “·At that time [L In that day],” says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], “the peg hammered into the strong board will weaken. It will ·break [or be cut off] and fall, and everything hanging on it will be destroyed [C Eliakim’s authority would also eventually be taken away].” The Lord says this.

The Valley of Vision

22 The [mournful, inspired] oracle ([a]a burden to be carried) concerning the Valley of Vision:

What is the matter with you now, that you have all gone up to the housetops,

You [Jerusalem] who were full of noise,
A tumultuous city, a joyous and exuberant city;
Your slain were not slain [in a glorious death] with the sword,
Nor did they die in battle.

All your leaders have fled together [with your king],
And have been captured without the bow [which they had thrown away];
All of you who were found were taken captive together,
Though they had fled far away.

Therefore I say, “Look away from me;
Let me weep bitterly.
Do not try to comfort me over the destruction of the daughter of my people.”

For the Lord God of hosts has a day of panic and of tumult, of trampling, of confusion
In the Valley of Vision,
A [day of] breaking down walls
And a crying [for help] to the mountain.

Elam took up the quiver
With the chariots, infantry and horsemen;
And Kir uncovered the shield.

And it came to pass that your choicest valleys were full of chariots,
And the horsemen took their fixed positions [in an offensive array] at the gate [of Jerusalem].(A)

Then God removed the [protective] covering of Judah;
And in that day you looked to the weapons of the House of the Forest (Solomon’s armory).(B)

You saw that the breaches
In the wall of the City of David [the citadel of Zion] were many;
You collected [within the city’s walls] the waters of the Lower Pool (Siloam).
10 
Then you counted the houses of Jerusalem
And you tore down the houses [to get materials] to fortify the city wall [by extending it].
11 
You also made a reservoir between the two walls
For the waters of the [b]Old Pool,
But you did not look to its Maker,
Nor did you recognize Him who planned it long ago.

12 
Therefore in that day the Lord God of hosts called you to weeping, to mourning,
To shaving the head and to wearing sackcloth [in humiliation].
13 
Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”
14 
But the Lord of hosts revealed Himself in my ears,
“This sin absolutely will not be forgiven you
Until you die,” says the Lord God of hosts.

15 
For the Lord God of hosts says this, “Go to this [contemptible] steward,
To [c]Shebna, who is in charge of the royal household [but is building himself a tomb worthy of a king, and say to him],
16 
‘What business do you have here?
And whom do you have here,
That you have hewn out a tomb here for yourself,
You who hew a sepulcher on the height,
You who carve a resting place for yourself in the rock?
17 
‘Listen carefully, the Lord is about to hurl you away violently, O man;
And He is about to grasp you firmly
18 
And roll you up tightly like a ball
And toss you into a vast country;
There you will die
And there your splendid chariots will be,
You shame of your master’s house.’
19 
“I will depose you from your office,
And you will be pulled down from your position [of importance].
20 
“Then it will come to pass in that day
That I will summon My servant Eliakim the son of Hilkiah.
21 
“And I will clothe him with your tunic [of distinction]
And tie your sash securely around him.
I will entrust him with your authority;
He will become a father to the inhabitants of Jerusalem and to the house of Judah.
22 
“Then I will set on his shoulder the key of the house of David;
When he opens no one will shut,
When he shuts no one will open.
23 
“I will drive him like a peg in a firm place,
And he will become a throne of honor and glory to his father’s house.

24 “So they will hang on him all the honor and glory [the complete responsibility] of his father’s house, offspring and issue [of the family, high and low], all the least of the articles, from the bowls to all the jars. 25 In that day,” declares the Lord of hosts, “the peg (Eliakim) that was driven into the firm place will give way; it will even break off and fall, and the burden hanging on it will be cut off, for the Lord has spoken.”

Footnotes

  1. Isaiah 22:1 I.e. an urgent message the prophet is under compulsion to proclaim.
  2. Isaiah 22:11 Perhaps a reference to the Gihon Spring, also called the Upper Pool.
  3. Isaiah 22:15 Shebna would have been second in command to King Hezekiah before being deposed from steward (administrator) to the position of scribe (36:3).