17 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.

The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.

And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.

And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.

At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.

12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!

13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.

14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

A Prophecy Against Damascus

17 A prophecy(A) against Damascus:(B)

“See, Damascus will no longer be a city
    but will become a heap of ruins.(C)
The cities of Aroer(D) will be deserted
    and left to flocks,(E) which will lie down,(F)
    with no one to make them afraid.(G)
The fortified(H) city will disappear from Ephraim,
    and royal power from Damascus;
the remnant of Aram will be
    like the glory(I) of the Israelites,”(J)
declares the Lord Almighty.

“In that day(K) the glory(L) of Jacob will fade;
    the fat of his body will waste(M) away.
It will be as when reapers harvest the standing grain,
    gathering(N) the grain in their arms—
as when someone gleans heads of grain(O)
    in the Valley of Rephaim.(P)
Yet some gleanings will remain,(Q)
    as when an olive tree is beaten,(R)
leaving two or three olives on the topmost branches,
    four or five on the fruitful boughs,”
declares the Lord, the God of Israel.

In that day(S) people will look(T) to their Maker(U)
    and turn their eyes to the Holy One(V) of Israel.
They will not look to the altars,(W)
    the work of their hands,(X)
and they will have no regard for the Asherah poles[a](Y)
    and the incense altars their fingers(Z) have made.

In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth.(AA) And all will be desolation.

10 You have forgotten(AB) God your Savior;(AC)
    you have not remembered the Rock,(AD) your fortress.(AE)
Therefore, though you set out the finest plants
    and plant imported vines,(AF)
11 though on the day you set them out, you make them grow,
    and on the morning(AG) when you plant them, you bring them to bud,
yet the harvest(AH) will be as nothing(AI)
    in the day of disease and incurable(AJ) pain.(AK)

12 Woe to the many nations that rage(AL)
    they rage like the raging sea!(AM)
Woe to the peoples who roar(AN)
    they roar like the roaring of great waters!(AO)
13 Although the peoples roar(AP) like the roar of surging waters,
    when he rebukes(AQ) them they flee(AR) far away,
driven before the wind like chaff(AS) on the hills,
    like tumbleweed before a gale.(AT)
14 In the evening, sudden(AU) terror!(AV)
    Before the morning, they are gone!(AW)
This is the portion of those who loot us,
    the lot of those who plunder us.

Footnotes

  1. Isaiah 17:8 That is, wooden symbols of the goddess Asherah

18 Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:

That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!

All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.

For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.

They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

In that time shall the present be brought unto the Lord of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the Lord of hosts, the mount Zion.

A Prophecy Against Cush

18 Woe(A) to the land of whirring wings[a]
    along the rivers of Cush,[b](B)
which sends envoys(C) by sea
    in papyrus(D) boats over the water.

Go, swift messengers,
to a people tall and smooth-skinned,(E)
    to a people feared far and wide,
an aggressive(F) nation of strange speech,
    whose land is divided by rivers.(G)

All you people of the world,(H)
    you who live on the earth,
when a banner(I) is raised on the mountains,
    you will see it,
and when a trumpet(J) sounds,
    you will hear it.
This is what the Lord says to me:
    “I will remain quiet(K) and will look on from my dwelling place,(L)
like shimmering heat in the sunshine,(M)
    like a cloud of dew(N) in the heat of harvest.”
For, before the harvest, when the blossom is gone
    and the flower becomes a ripening grape,
he will cut off(O) the shoots with pruning knives,
    and cut down and take away the spreading branches.(P)
They will all be left to the mountain birds of prey(Q)
    and to the wild animals;(R)
the birds will feed on them all summer,
    the wild animals all winter.

At that time gifts(S) will be brought to the Lord Almighty

from a people tall and smooth-skinned,(T)
    from a people feared(U) far and wide,
an aggressive nation of strange speech,
    whose land is divided by rivers(V)

the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty.(W)

Footnotes

  1. Isaiah 18:1 Or of locusts
  2. Isaiah 18:1 That is, the upper Nile region

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)