A Prophecy Against Damascus

17 A prophecy(A) against Damascus:(B)

“See, Damascus will no longer be a city
    but will become a heap of ruins.(C)
The cities of Aroer(D) will be deserted
    and left to flocks,(E) which will lie down,(F)
    with no one to make them afraid.(G)
The fortified(H) city will disappear from Ephraim,
    and royal power from Damascus;
the remnant of Aram will be
    like the glory(I) of the Israelites,”(J)
declares the Lord Almighty.

“In that day(K) the glory(L) of Jacob will fade;
    the fat of his body will waste(M) away.
It will be as when reapers harvest the standing grain,
    gathering(N) the grain in their arms—
as when someone gleans heads of grain(O)
    in the Valley of Rephaim.(P)
Yet some gleanings will remain,(Q)
    as when an olive tree is beaten,(R)
leaving two or three olives on the topmost branches,
    four or five on the fruitful boughs,”
declares the Lord, the God of Israel.

In that day(S) people will look(T) to their Maker(U)
    and turn their eyes to the Holy One(V) of Israel.
They will not look to the altars,(W)
    the work of their hands,(X)
and they will have no regard for the Asherah poles[a](Y)
    and the incense altars their fingers(Z) have made.

In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth.(AA) And all will be desolation.

10 You have forgotten(AB) God your Savior;(AC)
    you have not remembered the Rock,(AD) your fortress.(AE)
Therefore, though you set out the finest plants
    and plant imported vines,(AF)
11 though on the day you set them out, you make them grow,
    and on the morning(AG) when you plant them, you bring them to bud,
yet the harvest(AH) will be as nothing(AI)
    in the day of disease and incurable(AJ) pain.(AK)

12 Woe to the many nations that rage(AL)
    they rage like the raging sea!(AM)
Woe to the peoples who roar(AN)
    they roar like the roaring of great waters!(AO)
13 Although the peoples roar(AP) like the roar of surging waters,
    when he rebukes(AQ) them they flee(AR) far away,
driven before the wind like chaff(AS) on the hills,
    like tumbleweed before a gale.(AT)
14 In the evening, sudden(AU) terror!(AV)
    Before the morning, they are gone!(AW)
This is the portion of those who loot us,
    the lot of those who plunder us.

Notas al pie

  1. Isaiah 17:8 That is, wooden symbols of the goddess Asherah

17 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.

The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.

The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.

And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.

And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.

Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.

At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.

In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.

12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!

13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.

14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Present Weakness and Resurrection Life

Therefore, since through God’s mercy(A) we have this ministry, we do not lose heart.(B) Rather, we have renounced secret and shameful ways;(C) we do not use deception, nor do we distort the word of God.(D) On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience(E) in the sight of God. And even if our gospel(F) is veiled,(G) it is veiled to those who are perishing.(H) The god(I) of this age(J) has blinded(K) the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ,(L) who is the image of God.(M) For what we preach is not ourselves,(N) but Jesus Christ as Lord,(O) and ourselves as your servants(P) for Jesus’ sake. For God, who said, “Let light shine out of darkness,”[a](Q) made his light shine in our hearts(R) to give us the light of the knowledge of God’s glory displayed in the face of Christ.(S)

But we have this treasure in jars of clay(T) to show that this all-surpassing power is from God(U) and not from us. We are hard pressed on every side,(V) but not crushed; perplexed,(W) but not in despair; persecuted,(X) but not abandoned;(Y) struck down, but not destroyed.(Z) 10 We always carry around in our body the death of Jesus,(AA) so that the life of Jesus may also be revealed in our body.(AB) 11 For we who are alive are always being given over to death for Jesus’ sake,(AC) so that his life may also be revealed in our mortal body. 12 So then, death is at work in us, but life is at work in you.(AD)

13 It is written: “I believed; therefore I have spoken.”[b](AE) Since we have that same spirit of[c] faith,(AF) we also believe and therefore speak, 14 because we know that the one who raised the Lord Jesus from the dead(AG) will also raise us with Jesus(AH) and present us with you to himself.(AI) 15 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving(AJ) to overflow to the glory of God.

16 Therefore we do not lose heart.(AK) Though outwardly we are wasting away, yet inwardly(AL) we are being renewed(AM) day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.(AN) 18 So we fix our eyes not on what is seen, but on what is unseen,(AO) since what is seen is temporary, but what is unseen is eternal.

Notas al pie

  1. 2 Corinthians 4:6 Gen. 1:3
  2. 2 Corinthians 4:13 Psalm 116:10 (see Septuagint)
  3. 2 Corinthians 4:13 Or Spirit-given

Therefore seeing we have this ministry, as we have received mercy, we faint not;

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

But if our gospel be hid, it is hid to them that are lost:

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

Persecuted, but not forsaken; cast down, but not destroyed;

10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Notas al pie

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners

The proverbs of Solomon the son of David, king of Israel;

To know wisdom and instruction; to perceive the words of understanding;

To receive the instruction of wisdom, justice, and judgment, and equity;

To give subtilty to the simple, to the young man knowledge and discretion.

A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

My son, hear the instruction of thy father, and forsake not the law of thy mother:

For they shall be an ornament of grace unto thy head, and chains about thy neck.

10 My son, if sinners entice thee, consent thou not.

11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13 We shall find all precious substance, we shall fill our houses with spoil:

14 Cast in thy lot among us; let us all have one purse:

15 My son, walk not thou in the way with them; refrain thy foot from their path:

16 For their feet run to evil, and make haste to shed blood.

17 Surely in vain the net is spread in the sight of any bird.

18 And they lay wait for their own blood; they lurk privily for their own lives.

19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20 Wisdom crieth without; she uttereth her voice in the streets:

21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25 But ye have set at nought all my counsel, and would none of my reproof:

26 I also will laugh at your calamity; I will mock when your fear cometh;

27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29 For that they hated knowledge, and did not choose the fear of the Lord:

30 They would none of my counsel: they despised all my reproof.

31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.