Prophecy about Egypt and Ethiopia

20 In the year that the [a](A)commander came to (B)Ashdod, when Sargon the king of Assyria sent him and he fought against Ashdod and captured it, at that time the Lord spoke through (C)Isaiah the son of Amoz, saying, “Go and loosen the (D)sackcloth from your hips and take your (E)sandals off your feet.” And he did so, going (F)naked and barefoot. Then the Lord said, “Even as My servant Isaiah has gone naked and barefoot for three years as a (G)sign and symbol against Egypt and [b](H)Cush, so the (I)king of Assyria will lead away the captives of Egypt and the exiles of Cush, (J)young and old, naked and barefoot with buttocks uncovered, to the [c]shame of Egypt. Then they will be (K)terrified and ashamed because of Cush their hope and Egypt their (L)pride. So the inhabitants of this coastland will say on that day, ‘Behold, such is our hope, where we fled (M)for help to be saved from the king of Assyria; and (N)how are we ourselves to escape?’”

Footnotes

  1. Isaiah 20:1 Heb Tartan
  2. Isaiah 20:3 Or Ethiopia, as in vv 4, 5
  3. Isaiah 20:4 Lit nakedness

Paul in Corinth

18 After these events Paul left (A)Athens and went to (B)Corinth. And he found a Jew named (C)Aquila, a native of (D)Pontus having recently come from (E)Italy with his wife (F)Priscilla, because (G)Claudius had commanded all the Jews to leave Rome. He came to them, and because he was of the same trade he stayed with them, and (H)they worked together, for they were tent-makers by trade. And Paul was reasoning (I)in the synagogue every (J)Sabbath and trying to persuade (K)Jews and Greeks.

But when (L)Silas and Timothy (M)came down from (N)Macedonia, Paul began devoting himself completely to the word, (O)testifying to the Jews that (P)Jesus was the [a]Christ. But when they resisted and blasphemed, he (Q)shook out his garments and said to them, “Your (R)blood is [b]on your own heads! I am clean. From now on I will go (S)to the Gentiles.” Then he left [c]the synagogue and went to the house of a man named [d]Titius Justus, (T)a worshiper of God, whose house was next door to the synagogue. (U)Crispus, (V)the leader of the synagogue, believed in the Lord (W)together with his entire household; and many of the (X)Corinthians, as they listened to Paul, were believing and being baptized. And the Lord said to Paul by (Y)a vision at night, “Do not be afraid any longer, but go on speaking and do not be silent; 10 for I am with you, and no one will attack you to harm you, for I have many people in this city.” 11 And he settled there for a year and six months, teaching the word of God among them.

12 But while Gallio was (Z)proconsul of (AA)Achaia, (AB)the Jews rose up together against Paul and brought him before (AC)the [e]judgment seat, 13 saying, “This man is inciting the people to worship God contrary to (AD)the [f]law.” 14 But when Paul was about to (AE)open his mouth, Gallio said to the Jews, “If it were a matter of some crime or vicious, unscrupulous act, O Jews, it would be reasonable for me to put up with you; 15 but if there are [g](AF)questions about [h]teaching and [i]persons and your own law, see to it yourselves; I am unwilling to be a judge of these matters.” 16 And he drove them away from (AG)the [j]judgment seat. 17 But they all took hold of (AH)Sosthenes, (AI)the leader of the synagogue, and began beating him in front of (AJ)the judgment seat. And yet Gallio was not concerned about any of these things.

18 Now Paul, when he had remained many days longer, (AK)took leave of (AL)the brothers and sisters and sailed away to (AM)Syria, and (AN)Priscilla and (AO)Aquila were with him. [k]Paul first (AP)had his hair cut at (AQ)Cenchrea, for he was keeping a vow.

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Footnotes

  1. Acts 18:5 I.e., Messiah
  2. Acts 18:6 I.e., the responsibility is all yours
  3. Acts 18:7 Lit from there
  4. Acts 18:7 One early ms Titus
  5. Acts 18:12 Or tribunal
  6. Acts 18:13 Or Law
  7. Acts 18:15 Or arguments
  8. Acts 18:15 Lit word
  9. Acts 18:15 Lit names
  10. Acts 18:16 Or tribunal
  11. Acts 18:18 Lit Having had his hair cut

God Alone a Refuge from Treachery and Oppression.

For the music director; [a]according to Jeduthun. A Psalm of David.

62 (A)My soul waits in silence for God alone;
From Him (B)comes my salvation.
He alone is my (C)rock and my salvation,
My (D)stronghold; I will not be greatly shaken.

How long will you attack a man,
That you may murder him, all of you,
Like a (E)leaning wall, like a tottering fence?
They have planned only to thrust him down from his high position;
They (F)delight in falsehood;
They (G)bless with [b]their mouth,
But inwardly they curse. Selah

My soul, (H)wait in silence for God alone,
For my hope is from Him.
He alone is (I)my rock and my salvation,
My refuge; I will not be shaken.
My (J)salvation and my glory rest on God;
The rock of my strength, my (K)refuge is in God.
(L)Trust in Him at all times, you people;
(M)Pour out your hearts before Him;
God is a refuge for us. Selah

People of (N)low standing are only (O)breath, and people of rank are a (P)lie;
In the (Q)balances they go up.
Together they are lighter than breath.
10 (R)Do not trust in oppression,
And do not vainly rely on (S)robbery;
If wealth increases, (T)do not set your heart on it.

11 God has (U)spoken [c]once;
[d]Twice I have heard this:
That (V)power belongs to God;
12 And faithfulness (W)is Yours, Lord,
For You (X)reward a person according to his work.

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Footnotes

  1. Psalm 62 Title Cf. 1 Chr 16:41; 25:1; Ps 39 and 77 titles
  2. Psalm 62:4 Lit his
  3. Psalm 62:11 Or one thing
  4. Psalm 62:11 Or These two things I have heard

18 A wicked person earns deceptive wages,
But one who (A)sows righteousness gets a true reward.
19 One who is steadfast in (B)righteousness attains life,
But (C)one who pursues evil attains his own death.

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