Isaiah 32:9-14

New English Translation

Footnotes

1. Isaiah 32:9 tn Or “self-assured”; NASB, NRSV “who are at ease.”
2. Isaiah 32:9 tn Or “self-confident”; NAB “overconfident.”
3. Isaiah 32:10 tn Heb “days upon a year.”
4. Isaiah 32:10 tn Or perhaps, “olive.” See 24:13.
5. Isaiah 32:11 tn The imperatival forms in v. 11 are problematic. The first (חִרְדוּ, khir^edu, “tremble”) is masculine plural in form, though spoken to a feminine plural addressee (שַׁאֲנַנּוֹת, shaʾanannot, “complacent ones”). The four imperatival forms that follow (רְגָזָה, r^egazah, “shake with fear”; פְּשֹׁטָה, p^eshotah, “strip off your clothes”; עֹרָה, ʿorah, “expose yourselves”; and חֲגוֹרָה, khagorah, “put on”) all appear to be lengthened (so-called “emphatic”) masculine singular forms, even though they too appear to be spoken to a feminine plural addressee. GKC 131-32 §48.i suggests emending חִרְדוּ (khir^edu) to חֲרָדָה (kharadah) and understanding all five imperatives as feminine plural “Aramaized” forms.
6. Isaiah 32:12 tc The Hebrew text has “over mourning breasts.” The reference to “breasts” would make sense in light of v. 11, which refers to the practice of women baring their breasts as a sign of sorrow (see J. N. Oswalt, Isaiah [NICOT], 1:585). However, one expects the preposition עַל (ʿal) to introduce the source or reason for mourning (see vv. 12b-13a) and the participle סֹפְדִים (sofedim, “mourning”) seems odd modifying “breasts.” The translation above assumes a twofold emendation: (1) שָׁדַיִם (shadayim, “breasts”) is emended to [ם]שָׂדַי (saday[m], “field,” a term that also appears in Isa 56:9). The final mem (ם) would be enclitic in this case, not a plural indicator. (The Hebrew noun שָׂדֶה (sadeh, “field”) forms its plural with an וֹת- [-ot] ending). (2) The plural participle סֹפְדִים is emended to סְפֹדָה (s^efodah), a lengthened imperatival form, meaning “mourn.” For an overview of various suggestions that have been made for this difficult line, see Oswalt, 586, n. 12).
7. Isaiah 32:13 tn “Mourn” is supplied in the translation for stylistic reasons. In the Hebrew text vv. 12-13 are one long sentence.
8. Isaiah 32:13 tn Heb “indeed, over all the houses of joy.” It is not certain if this refers to individual homes or to places where parties and celebrations were held.
9. Isaiah 32:13 sn This same phrase is used in 22:2.
10. Isaiah 32:14 tn Or “noisy” (NAB, NIV, NCV).
11. Isaiah 32:14 tn Hebrew עֹפֶל (ʿofel), probably refers here to a specific area within the city of Jerusalem. See HALOT 861 s.v. II עֹפֶל.
12. Isaiah 32:14 tn The Hebrew text has בְעַד מְעָרוֹת (v^eʿad m^eʿarot). The force of בְעַד, which usually means “behind, through, round about,” or “for the benefit of,” is uncertain here. HALOT 616 s.v. *מְעָרָה takes מְעָרוֹת (m^eʿarot) as a homonym of “cave” and defines it here as “cleared field.” Despite these lexical problems, the general point of the statement seems clear—the city will be uninhabited.
13. Isaiah 32:14 tn Heb “the joy of wild donkeys, a pasture for flocks.”