The Servant’s Suffering and Exaltation

13 See, my servant[a](A) will be successful;[b]
he will be raised and lifted up and greatly exalted.(B)
14 Just as many were appalled at you[c]
his appearance was so disfigured
that he did not look like a man,
and his form did not resemble a human being—
15 so he will sprinkle many nations.[d](C)
Kings will shut their mouths because of him,
for they will see what had not been told them,
and they will understand what they had not heard.(D)

53 Who has believed what we have heard?[e]
And to whom has the arm of the Lord(E) been revealed?(F)
He grew up before him like a young plant(G)
and like a root out of dry ground.
He didn’t have an impressive form
or majesty that we should look at him,
no appearance that we should desire him.(H)
He was despised and rejected by men,(I)
a man of suffering who knew what sickness was.(J)
He was like someone people turned away from;[f]
he was despised, and we didn’t value him.

Yet he himself bore our sicknesses,
and he carried our pains;(K)
but we in turn regarded him stricken,
struck down by God,(L) and afflicted.
But he was pierced because of our rebellion,(M)
crushed because of our iniquities;(N)
punishment(O) for our peace was on him,
and we are healed by his wounds.(P)
We all went astray like sheep;(Q)
we all have turned to our own way;
and the Lord has punished him
for[g] the iniquity(R) of us all.(S)

He was oppressed and afflicted,
yet he did not open his mouth.
Like a lamb led to the slaughter
and like a sheep silent before her shearers,
he did not open his mouth.(T)
He was taken away because of oppression and judgment,
and who considered his fate?[h]
For he was cut off from the land of the living;
he was struck because of my people’s rebellion.
He was assigned a grave with the wicked,
but he was with a rich man at his death,(U)
because he had done no violence
and had not spoken deceitfully.(V)

10 Yet the Lord was pleased(W) to crush him severely.[i](X)
When[j] you make him a guilt offering,(Y)
he will see his seed, he will prolong his days,
and by his hand, the Lord’s pleasure will be accomplished.(Z)
11 After his anguish,
he will see light[k] and be satisfied.
By his knowledge,
my righteous(AA) servant(AB) will justify many,(AC)
and he will carry their iniquities.
12 Therefore I will give him[l] the many as a portion,
and he will receive[m] the mighty as spoil,
because he willingly submitted to death,(AD)
and was counted among the rebels;(AE)
yet he bore the sin of many(AF)
and interceded for the rebels.(AG)

Footnotes

  1. 52:13 Tg adds the Messiah
  2. 52:13 Or will act wisely
  3. 52:14 Some Hb mss, Syr, Tg read him
  4. 52:15 LXX reads so many nations will marvel at him
  5. 53:1 Or believed our report
  6. 53:3 Lit And like a hiding of faces from him
  7. 53:6 Or has placed on him; lit with
  8. 53:8 Or and as for his generation, who considered him?
  9. 53:10 Or him; he made him sick.
  10. 53:10 Or If
  11. 53:11 DSS, LXX; MT omits light
  12. 53:12 Or him with
  13. 53:12 Or receive with

46 He also said to them, “This is what is written:[a] The Messiah will suffer and rise from the dead the third day,(A) 47 and repentance for[b] forgiveness of sins(B) will be proclaimed in his name to all the nations,(C) beginning at Jerusalem.(D)

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Footnotes

  1. 24:46 Other mss add and thus it was necessary that
  2. 24:47 Many mss read repentance and

16 For God loved(A) the world in this way:[a] He gave[b] his one and only(B) Son,(C) so that everyone who believes in him will not perish but have eternal life.(D)

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Footnotes

  1. 3:16 Or this much
  2. 3:16 Or For in this way God loved the world, and so he gave, or For God so loved the world that he gave

18 In this way God fulfilled what he had predicted through all the prophets—that his Messiah would suffer.(A)

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12 There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved.”(A)

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20 For no one will be justified[a] in his sight by the works of the law,(A) because the knowledge of sin comes through the law.(B)

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Footnotes

  1. 3:20 Or will be declared righteous, or will be acquitted

24 they are justified freely by his grace(A) through the redemption that is in Christ Jesus.(B) 25 God presented him as the mercy seat[a](C) by his blood,(D) through faith, to demonstrate his righteousness, because in his restraint God(E) passed over the sins previously committed.(F) 26 God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.

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Footnotes

  1. 3:25 Or propitiation, or place of atonement

But God proves(A) his own love for us(B) in that while we were still sinners, Christ died for us. How much more then, since we have now been justified by his blood,(C) will we be saved through him from wrath.(D) 10 For if, while we were enemies,(E) we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.(F) 11 And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.(G)

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13 In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.(A)

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18 So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life(A) for everyone. 19 For just as through one man’s disobedience the many were made sinners,(B) so also through the one man’s obedience(C) the many will be made righteous. 20 The law came along to multiply the trespass.(D) But where sin multiplied, grace multiplied even more(E)

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Sin’s Use of the Law

What should we say then?(A) Is the law sin? Absolutely not!(B) But I would not have known sin if it were not for the law.(C) For example, I would not have known what it is to covet if the law had not said, Do not covet.[a](D)

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Footnotes

  1. 7:7 Ex 20:17

34 Who is the one who condemns?(A) Christ Jesus is the one who died,(B) but even more, has been raised;(C) he also is at the right hand of God(D) and intercedes for us.(E)

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11 And some of you used to be like this.(A) But you were washed, you were sanctified,(B) you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

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22 For just as in Adam all die, so also in Christ all will be made alive.(A)

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16 and yet because we know that a person is not justified by the works of the law(A) but by faith in Jesus Christ,[a] even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in Christ[b] and not by the works of the law, because by the works of the law no human being will[c] be justified.

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Footnotes

  1. 2:16 Or by the faithfulness of Jesus Christ
  2. 2:16 Or by the faithfulness of Christ
  3. 2:16 Lit law all flesh will not

I only want to learn this from you: Did you receive the Spirit by the works of the law or by believing what you heard?[a] Are you so foolish? After beginning by the Spirit, are you now finishing by the flesh?

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Footnotes

  1. 3:2 Lit hearing with faith, also in v. 5

In him we have redemption(A) through his blood, the forgiveness(B) of our trespasses, according to the riches of his grace

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13 But now in Christ Jesus, you who were far away have been brought near by the blood(A) of Christ.

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16 He did this so that he might reconcile both to God in one body(A) through the cross by which he put the hostility to death.[a]

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Footnotes

  1. 2:16 Or death in himself

For there is one God(A) and one mediator(B) between God and mankind, the man(C) Christ Jesus, who gave himself as a ransom for all,(D) a testimony at the proper time.

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23 Now many have become Levitical priests, since they are prevented by death from remaining in office. 24 But because he remains forever, he holds his priesthood permanently. 25 Therefore, he is able to save completely those who come to God through him, since he always lives to intercede(A) for them.

26 For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.(B) 27 He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all time when he offered himself.(C)

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New Covenant Ministry

11 But Christ has appeared as a high priest of the good things that have come.[a] In the greater and more perfect tabernacle not made with hands (that is, not of this creation(A)), 12 he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.(B) 13 For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,(C) 14 how much more will the blood of Christ, who through the eternal Spirit(D) offered himself without blemish to God, cleanse our[b] consciences from dead works so that we can serve the living God?(E)

15 Therefore, he is the mediator(F) of a new covenant,[c](G) so that those who are called might receive the promise(H) of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.(I)

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Footnotes

  1. 9:11 Other mss read that are to come
  2. 9:14 Other mss read your
  3. 9:15 The Gk word used here can be translated covenant, will, or testament, also in vv. 16,17,18.

24 For Christ did not enter a sanctuary made with hands (only a model[a] of the true one) but into heaven itself, so that he might now appear in the presence of God for us.(A) 25 He did not do this to offer himself many times, as the high priest enters the sanctuary yearly with the blood of another.(B) 26 Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages,(C) for the removal of sin by the sacrifice of himself.(D) 27 And just as it is appointed for people to die once—and after this, judgment(E) 28 so also Christ, having been offered once to bear the sins of many,(F) will appear a second time,(G) not to bear sin, but[b] to bring salvation to those who are waiting for him.(H)

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Footnotes

  1. 9:24 Or antitype, or figure
  2. 9:28 Lit time, apart from sin,

14 For by one offering he has perfected forever those who are sanctified.

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He himself is the atoning sacrifice[a](A) for our sins, and not only for ours, but also for those of the whole world.(B)

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Footnotes

  1. 2:2 Or the propitiation

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