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12 “Don’t call everything a conspiracy, like they do,
    and don’t live in dread of what frightens them.

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14 But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. 15 Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it.

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And when you hear of wars and insurrections, don’t panic. Yes, these things must take place first, but the end won’t follow immediately.”

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12 “I, yes I, am the one who comforts you.
    So why are you afraid of mere humans,
    who wither like the grass and disappear?
13 Yet you have forgotten the Lord, your Creator,
    the one who stretched out the sky like a canopy
    and laid the foundations of the earth.
Will you remain in constant dread of human oppressors?
    Will you continue to fear the anger of your enemies?
Where is their fury and anger now?
    It is gone!

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Terror will grip them,
    terror like they have never known before.
God will scatter the bones of your enemies.
    You will put them to shame, for God has rejected them.

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“Dear friends, don’t be afraid of those who want to kill your body; they cannot do any more to you after that. But I’ll tell you whom to fear. Fear God, who has the power to kill you and then throw you into hell.[a] Yes, he’s the one to fear.

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Footnotes

  1. 12:5 Greek Gehenna.

Judah’s Worthless Treaty with Egypt

30 “What sorrow awaits my rebellious children,”
    says the Lord.
“You make plans that are contrary to mine.
    You make alliances not directed by my Spirit,
    thus piling up your sins.

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Then King Rezin of Aram and King Pekah of Israel came up to attack Jerusalem. They besieged Ahaz but could not conquer him. At that time the king of Edom[a] recovered the town of Elath for Edom.[b] He drove out the people of Judah and sent Edomites[c] to live there, as they do to this day.

King Ahaz sent messengers to King Tiglath-pileser of Assyria with this message: “I am your servant and your vassal.[d] Come up and rescue me from the attacking armies of Aram and Israel.”

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Footnotes

  1. 16:6a As in Latin Vulgate; Hebrew reads Rezin king of Aram.
  2. 16:6b As in Latin Vulgate; Hebrew reads Aram.
  3. 16:6c As in Greek version, Latin Vulgate, and an alternate reading of the Masoretic Text; the other alternate reads Arameans.
  4. 16:7 Hebrew your son.

You have gone to Molech[a]
    with olive oil and many perfumes,
sending your agents far and wide,
    even to the world of the dead.[b]
10 You grew weary in your search,
    but you never gave up.
Desire gave you renewed strength,
    and you did not grow weary.

11 “Are you afraid of these idols?
    Do they terrify you?
Is that why you have lied to me
    and forgotten me and my words?
Is it because of my long silence
    that you no longer fear me?

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Footnotes

  1. 57:9a Or to the king.
  2. 57:9b Hebrew to Sheol.

Suddenly there was a great earthquake! For an angel of the Lord came down from heaven, rolled aside the stone, and sat on it. His face shone like lightning, and his clothing was as white as snow. The guards shook with fear when they saw him, and they fell into a dead faint.

Then the angel spoke to the women. “Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified.

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The news had come to the royal court of Judah: “Syria is allied with Israel[a] against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.

Then the Lord said to Isaiah, “Take your son Shear-jashub[b] and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[c] Tell him to stop worrying. Tell him he doesn’t need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. Yes, the kings of Syria and Israel are plotting against him, saying, ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.’

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Footnotes

  1. 7:2 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 7:5, 8, 9, 17.
  2. 7:3a Shear-jashub means “A remnant will return.”
  3. 7:3b Or bleached.

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