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13 If even a tenth—a remnant—survive,
    it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
    so Israel’s stump will be a holy seed.”

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“Even a tree has more hope!
    If it is cut down, it will sprout again
    and grow new branches.
Though its roots have grown old in the earth
    and its stump decays,
at the scent of water it will bud
    and sprout again like a new seedling.

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It is the same today, for a few of the people of Israel[a] have remained faithful because of God’s grace—his undeserved kindness in choosing them. And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved.

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Footnotes

  1. 11:5 Greek for a remnant.

28 There is no longer Jew or Gentile,[a] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[b] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

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Footnotes

  1. 3:28 Greek Jew or Greek.
  2. 3:29 Greek seed.

18 And through your descendants all the nations of the earth will be blessed—all because you have obeyed me.”

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16 God gave the promises to Abraham and his child.[a] And notice that the Scripture doesn’t say “to his children,[b]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people.

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Footnotes

  1. 3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
  2. 3:16b Greek seeds.

16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.

19 “Well,” you may say, “those branches were broken off to make room for me.” 20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won’t[a] spare you either.

22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.

God’s Mercy Is for Everyone

25 I want you to understand this mystery, dear brothers and sisters,[b] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,[c]
    and he will turn Israel[d] away from ungodliness.
27 And this is my covenant with them,
    that I will take away their sins.”[e]

28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn.

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Footnotes

  1. 11:21 Some manuscripts read perhaps he won’t.
  2. 11:25 Greek brothers.
  3. 11:26a Greek from Zion.
  4. 11:26b Greek Jacob.
  5. 11:26-27 Isa 59:20-21; 27:9 (Greek version).

15 Didn’t the Lord make you one with your wife? In body and spirit you are his.[a] And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth.

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Footnotes

  1. 2:15 Or Didn’t the one Lord make us and preserve our life and breath? or Didn’t the one Lord make her, both flesh and spirit? The meaning of the Hebrew is uncertain.

“But I will not destroy them all,”
    says the Lord.
“For just as good grapes are found among a cluster of bad ones
    (and someone will say, ‘Don’t throw them all away—
    some of those grapes are good!’),
so I will not destroy all Israel.
    For I still have true servants there.
I will preserve a remnant of the people of Israel[a]
    and of Judah to possess my land.
Those I choose will inherit it,
    and my servants will live there.

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Footnotes

  1. 65:9 Hebrew remnant of Jacob. See note on 14:1.

If the Lord of Heaven’s Armies
    had not spared a few of us,[a]
we would have been wiped out like Sodom,
    destroyed like Gomorrah.

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Footnotes

  1. 1:9 Greek version reads a few of our children. Compare Rom 9:29.

For the men of Israel have married women from these people and have taken them as wives for their sons. So the holy race has become polluted by these mixed marriages. Worse yet, the leaders and officials have led the way in this outrage.”

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Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.[a]

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Footnotes

  1. 9:5 Or May God, the one who rules over everything, be praised forever. Amen.

20 In fact, unless the Lord shortens that time of calamity, not a single person will survive. But for the sake of his chosen ones he has shortened those days.

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Jesus, the True Vine

15 “I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you.

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Hope for the Lord’s People

20 In that day the remnant left in Israel,
    the survivors in the house of Jacob,
will no longer depend on allies
    who seek to destroy them.
But they will faithfully trust the Lord,
    the Holy One of Israel.
21 A remnant will return;[a]
    yes, the remnant of Jacob will return to the Mighty God.
22 But though the people of Israel are as numerous
    as the sand of the seashore,
only a remnant of them will return.
    The Lord has rightly decided to destroy his people.

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Footnotes

  1. 10:21 Hebrew Shear-jashub; see 7:3; 8:18.

All who remain in Zion
    will be a holy people—
those who survive the destruction of Jerusalem
    and are recorded among the living.

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22 In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.

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