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Isaiah’s Cleansing and Call

It was in the year King Uzziah died[a] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

And he said, “Yes, go, and say to this people,

‘Listen carefully, but do not understand.
    Watch closely, but learn nothing.’
10 Harden the hearts of these people.
    Plug their ears and shut their eyes.
That way, they will not see with their eyes,
    nor hear with their ears,
nor understand with their hearts
    and turn to me for healing.”[b]

11 Then I said, “Lord, how long will this go on?”

And he replied,

“Until their towns are empty,
    their houses are deserted,
    and the whole country is a wasteland;
12 until the Lord has sent everyone away,
    and the entire land of Israel lies deserted.
13 If even a tenth—a remnant—survive,
    it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
    so Israel’s stump will be a holy seed.”

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Notas al pie

  1. 6:1 King Uzziah died in 740 B.c.
  2. 6:9-10 Greek version reads And he said, “Go and say to this people, / ‘When you hear what I say, you will not understand. / When you see what I do, you will not comprehend.’ / For the hearts of these people are hardened, / and their ears cannot hear, and they have closed their eyes— / so their eyes cannot see, / and their ears cannot hear, / and their hearts cannot understand, / and they cannot turn to me and let me heal them.” Compare Matt 13:14-15; Mark 4:12; Luke 8:10; Acts 28:26-27.

Jotham Rules in Judah

32 Jotham son of Uzziah began to rule over Judah in the second year of King Pekah’s reign in Israel. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother was Jerusha, the daughter of Zadok.

34 Jotham did what was pleasing in the Lord’s sight. He did everything his father, Uzziah, had done. 35 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. He rebuilt the upper gate of the Temple of the Lord.

36 The rest of the events in Jotham’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 37 In those days the Lord began to send King Rezin of Aram and King Pekah of Israel to attack Judah. 38 When Jotham died, he was buried with his ancestors in the City of David. And his son Ahaz became the next king.

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Jotham Rules in Judah

27 Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother was Jerusha, the daughter of Zadok.

Jotham did what was pleasing in the Lord’s sight. He did everything his father, Uzziah, had done, except that Jotham did not sin by entering the Temple of the Lord. But the people continued in their corrupt ways.

Jotham rebuilt the upper gate of the Temple of the Lord. He also did extensive rebuilding on the wall at the hill of Ophel. He built towns in the hill country of Judah and constructed fortresses and towers in the wooded areas. Jotham went to war against the Ammonites and conquered them. Over the next three years he received from them an annual tribute of 7,500 pounds[a] of silver, 50,000 bushels of wheat, and 50,000 bushels of barley.[b]

King Jotham became powerful because he was careful to live in obedience to the Lord his God.

The rest of the events of Jotham’s reign, including all his wars and other activities, are recorded in The Book of the Kings of Israel and Judah. He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. When Jotham died, he was buried in the City of David. And his son Ahaz became the next king.

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Notas al pie

  1. 27:5a Hebrew 100 talents [3,400 kilograms].
  2. 27:5b Hebrew 10,000 cors [2,200 kiloliters] of wheat, and 10,000 cors of barley.

The Lord gave this message to Micah of Moresheth during the years when Jotham, Ahaz, and Hezekiah were kings of Judah. The visions he saw concerned both Samaria and Jerusalem.

Grief over Samaria and Jerusalem

Attention! Let all the people of the world listen!
    Let the earth and everything in it hear.
The Sovereign Lord is making accusations against you;
    the Lord speaks from his holy Temple.
Look! The Lord is coming!
    He leaves his throne in heaven
    and tramples the heights of the earth.
The mountains melt beneath his feet
    and flow into the valleys
like wax in a fire,
    like water pouring down a hill.
And why is this happening?
    Because of the rebellion of Israel[a]
    yes, the sins of the whole nation.
Who is to blame for Israel’s rebellion?
    Samaria, its capital city!
Where is the center of idolatry in Judah?
    In Jerusalem, its capital!

“So I, the Lord, will make the city of Samaria
    a heap of ruins.
Her streets will be plowed up
    for planting vineyards.
I will roll the stones of her walls into the valley below,
    exposing her foundations.
All her carved images will be smashed.
    All her sacred treasures will be burned.
These things were bought with the money
    earned by her prostitution,
and they will now be carried away
    to pay prostitutes elsewhere.”

Therefore, I will mourn and lament.
    I will walk around barefoot and naked.
I will howl like a jackal
    and moan like an owl.
For my people’s wound
    is too deep to heal.
It has reached into Judah,
    even to the gates of Jerusalem.

10 Don’t tell our enemies in Gath[b];
    don’t weep at all.
You people in Beth-leaphrah,[c]
    roll in the dust to show your despair.
11 You people in Shaphir,[d]
    go as captives into exile—naked and ashamed.
The people of Zaanan[e]
    dare not come outside their walls.
The people of Beth-ezel[f] mourn,
    for their house has no support.
12 The people of Maroth[g] anxiously wait for relief,
    but only bitterness awaits them
as the Lord’s judgment reaches
    even to the gates of Jerusalem.

13 Harness your chariot horses and flee,
    you people of Lachish.[h]
You were the first city in Judah
    to follow Israel in her rebellion,
    and you led Jerusalem[i] into sin.
14 Send farewell gifts to Moresheth-gath[j];
    there is no hope of saving it.
The town of Aczib[k]
    has deceived the kings of Israel.
15 O people of Mareshah,[l]
    I will bring a conqueror to capture your town.
And the leaders[m] of Israel
    will go to Adullam.

16 Oh, people of Judah, shave your heads in sorrow,
    for the children you love will be snatched away.
Make yourselves as bald as a vulture,
    for your little ones will be exiled to distant lands.

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Notas al pie

  1. 1:5 Hebrew Jacob; also in 1:5b. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  2. 1:10a Gath sounds like the Hebrew term for “tell.”
  3. 1:10b Beth-leaphrah means “house of dust.”
  4. 1:11a Shaphir means “pleasant.”
  5. 1:11b Zaanan sounds like the Hebrew term for “come out.”
  6. 1:11c Beth-ezel means “adjoining house.”
  7. 1:12 Maroth sounds like the Hebrew term for “bitter.”
  8. 1:13a Lachish sounds like the Hebrew term for “team of horses.”
  9. 1:13b Hebrew the daughter of Zion.
  10. 1:14a Moresheth sounds like the Hebrew term for “gift” or “dowry.”
  11. 1:14b Aczib means “deception.”
  12. 1:15a Mareshah sounds like the Hebrew term for “conqueror.”
  13. 1:15b Hebrew the glory.

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