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Do not let the foreigner joined to the Lord say,
    “The Lord will surely separate me from his people,”
and do not let the eunuch say,
    “I am just a dry tree.”(A)

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17 But anyone united to the Lord becomes one spirit with him.(A)

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and that the gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the gentiles
    and sing praises to your name”;(A)

10 and again he says,

“Rejoice, O gentiles, with his people”;

11 and again,

“Praise the Lord, all you gentiles,
    and let all the peoples praise him”;

12 and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the gentiles;
in him the gentiles shall hope.”(B)

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Many Peoples Drawn to Jerusalem

20 “Thus says the Lord of hosts: Peoples shall yet come, the inhabitants of many cities; 21 the inhabitants of one city shall go to another, saying, ‘Come, let us go to entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’(A) 22 Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.(B) 23 Thus says the Lord of hosts: In those days ten men from nations of every language shall take hold of a Jew, grasping his garment and saying, ‘Let us go with you, for we have heard that God is with you.’ ”(C)

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Salutation

Peter, an apostle of Jesus Christ,

To the exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

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22 in whom you also are built together spiritually[a] into a dwelling place for God.

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Footnotes

  1. 2.22 Gk in the Spirit

12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(A)

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16 to be a minister of Christ Jesus to the gentiles in the priestly service of the gospel of God, so that the offering of the gentiles may be acceptable, sanctified by the Holy Spirit.(A)

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10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek. 11 For God shows no partiality.(A)

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Then he left the synagogue[a] and went to the house of a man named Titius[b] Justus, a worshiper of God; his house was next door to the synagogue.(A)

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Footnotes

  1. 18.7 Gk left there
  2. 18.7 Other ancient authorities read Titus

Some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.(A)

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47 For so the Lord has commanded us, saying,

‘I have set you to be a light for the gentiles,
    so that you may bring salvation to the ends of the earth.’ ”(A)

48 When the gentiles heard this, they were glad and praised the word of the Lord, and as many as had been destined for eternal life became believers.

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Gentiles Hear the Good News

34 Then Peter began to speak to them: “I truly understand that God shows no partiality,(A)

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Peter and Cornelius

10 In Caesarea there was a man named Cornelius, a centurion of the Italian Cohort, as it was called. He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God.

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Philip and the Ethiopian Eunuch

26 Then an angel of the Lord said to Philip, “Get up and go toward the south[a] to the road that goes down from Jerusalem to Gaza.” (This is a wilderness road.)(A) 27 So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, the queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship(B) 28 and was returning home; seated in his chariot, he was reading the prophet Isaiah. 29 Then the Spirit said to Philip, “Go over to this chariot and join it.”(C) 30 So Philip ran up to it and heard him reading the prophet Isaiah. He asked, “Do you understand what you are reading?” 31 He replied, “How can I, unless someone guides me?” And he invited Philip to get in and sit beside him. 32 Now the passage of the scripture that he was reading was this:

“Like a sheep he was led to the slaughter,
    and like a lamb silent before its shearer,
        so he does not open his mouth.(D)
33 In his humiliation justice was denied him.
    Who can describe his generation?
        For his life is taken away from the earth.”

34 The eunuch asked Philip, “About whom, may I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip began to speak, and starting with this scripture he proclaimed to him the good news about Jesus.(E) 36 As they were going along the road, they came to some water, and the eunuch said, “Look, here is water! What is to prevent me from being baptized?”[b](F) 38 He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip[c] baptized him. 39 When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more and went on his way rejoicing.(G) 40 But Philip found himself at Azotus, and as he was passing through the region he proclaimed the good news to all the towns until he came to Caesarea.

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Footnotes

  1. 8.26 Or go at noon
  2. 8.36 Other ancient authorities add all or most of 8.37, And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”
  3. 8.38 Gk he

And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me, and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.”

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12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.”

Jesus Blesses Little Children

13 Then children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them, 14 but Jesus said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of heaven belongs.”(A) 15 And he laid his hands on them and went on his way.

The Rich Young Man

16 Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?”(B) 17 And he said to him, “Why do you ask me about what is good? There is one who is good. If you wish to enter into life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness.(C) 19 Honor your father and mother. Also, you shall love your neighbor as yourself.”(D) 20 The young man said to him, “I have kept all these;[a] what do I still lack?” 21 Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money[b] to the poor, and you will have treasure in heaven; then come, follow me.”(E) 22 When the young man heard this word, he went away grieving, for he had many possessions.

23 Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven.(F) 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 25 When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” 26 But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”(G)

27 Then Peter said in reply, “Look, we have left everything and followed you. What then will we have?”(H) 28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.(I) 29 And everyone who has left houses or brothers or sisters or father or mother or wife or[c] children or fields for my name’s sake will receive a hundredfold[d] and will inherit eternal life. 30 But many who are first will be last, and the last will be first.(J)

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Footnotes

  1. 19.20 Other ancient authorities add from my youth
  2. 19.21 Gk lacks the money
  3. 19.29 Other ancient authorities lack wife or
  4. 19.29 Other ancient authorities read manifold

26 He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’[a] table.”

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Footnotes

  1. 15.27 Gk lords’

10 When Jesus heard him, he was amazed and said to those who followed him, “Truly I tell you, in no one[a] in Israel have I found such faith. 11 I tell you, many will come from east and west and will take their places at the banquet with Abraham and Isaac and Jacob in the kingdom of heaven,(A)

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Footnotes

  1. 8.10 Other ancient authorities read Truly I tell you, not even

11 The Lord will be terrible against them;
    he will shrivel all the gods of the earth,
and to him shall bow down
    each in its place,
    all the coasts and islands of the nations.(A)

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Then the king commanded his palace master Ashpenaz to bring some of the Israelites of the royal family and of the nobility: young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans.(A) The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court.(B) Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah.(C) The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.(D)

But Daniel resolved that he would not defile himself with the royal rations of food and wine, so he asked the palace master to allow him not to defile himself.(E) Now God granted Daniel favor and compassion from the palace master.(F) 10 The palace master said to Daniel, “I am afraid of my lord the king; he has appointed your food and your drink. If he should see you in poorer condition than the other young men of your age, you would endanger my head with the king.” 11 Then Daniel asked the guard whom the palace master had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 “Please test your servants for ten days. Let us be given vegetables to eat and water to drink. 13 You can then compare our appearance with the appearance of the young men who eat the royal rations and deal with your servants according to what you observe.” 14 So he agreed to this proposal and tested them for ten days. 15 At the end of ten days it was observed that they appeared better and fatter than all the young men who had been eating the royal rations.(G) 16 So the guard continued to withdraw their royal rations and the wine they were to drink and gave them vegetables. 17 To these four young men God gave knowledge and skill in every aspect of literature and wisdom; Daniel also had insight into all visions and dreams.(H)

18 At the end of the time that the king had set for them to be brought in, the palace master brought them into the presence of Nebuchadnezzar, 19 and the king spoke with them. Among them all, no one was found to compare with Daniel, Hananiah, Mishael, and Azariah; therefore they were stationed in the king’s court.(I) 20 In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters in his whole kingdom.(J) 21 And Daniel continued there until the first year of King Cyrus.(K)

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They shall ask the way to Zion, with faces turned toward it, and they shall come and join themselves to the Lord by an everlasting covenant that will never be forgotten.

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16 Go and say to Ebed-melech the Cushite: Thus says the Lord of hosts, the God of Israel: I am going to fulfill my words against this city for evil and not for good, and they shall be accomplished in your presence on that day.(A) 17 But I will save you on that day, says the Lord, and you shall not be handed over to those whom you dread.(B)

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Jeremiah Is Rescued by Ebed-melech

Ebed-melech the Cushite, a eunuch in the king’s house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate,(A) So Ebed-melech left the king’s house and spoke to the king, “My lord king, these men have acted wickedly in all they did to the prophet Jeremiah by throwing him into the cistern to die there of hunger, for there is no bread left in the city.”(B) 10 Then the king commanded Ebed-melech the Cushite, “Take three[a] men with you from here, and pull the prophet Jeremiah up from the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe of[b] the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Cushite said to Jeremiah, “Just put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up by the ropes and pulled him out of the cistern. And Jeremiah remained in the court of the guard.(C)

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Footnotes

  1. 38.10 Cn: Heb thirty
  2. 38.11 Cn: Heb to under

I will give, in my house and within my walls,
    a monument and a name
    better than sons and daughters;
I will give them an everlasting name
    that shall not be cut off.(A)

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