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11 Depart, depart, go out from there!
    Touch no unclean thing;
go out from the midst of it; purify yourselves,
    you who carry the vessels of the Lord.(A)

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17 Therefore come out from them,
    and be separate from them, says the Lord,
and touch nothing unclean;
    then I will welcome you,(A)

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Interlude: An Appeal to the Exiles

Up, up! Flee from the land of the north, says the Lord, for I have spread you abroad like the four winds of heaven, says the Lord.(A) Up! Escape to Zion, you who live with daughter Babylon.

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20 Go out from Babylon; flee from Chaldea;
    declare this with a shout of joy; proclaim it;
send it forth to the end of the earth;
    say, “The Lord has redeemed his servant Jacob!”(A)

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11 Take no part in the unfruitful works of darkness; rather, expose them.(A)

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13 Then Haggai said, “If one who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered, “Yes, it becomes unclean.”(A) 14 Haggai then said, “So is it with this people and with this nation before me, says the Lord, and so with every work of their hands; what they offer there is unclean.(B)

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King Cyrus himself brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.(A) King Cyrus of Persia had them released into the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.(B) And this was the inventory: gold basins, thirty; silver basins, one thousand; knives,[a] twenty-nine; 10 gold bowls, thirty; other silver bowls, four hundred ten; other vessels, one thousand; 11 the total of the gold and silver vessels was five thousand four hundred. All these Sheshbazzar brought up when the exiles were brought up from Babylonia to Jerusalem.

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Footnotes

  1. 1.9 Vg: Meaning of Heb uncertain

Then I heard another voice from heaven saying,

“Come out of her, my people,
    so that you do not take part in her sins
and so that you do not share in her plagues,(A)

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Live as Servants of God

11 Beloved, I urge you as aliens and exiles to abstain from the desires of the flesh that wage war against the soul.[a](A)

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Footnotes

  1. 2.11 Or one’s life

14 Like obedient children, do not be conformed to the desires that you formerly had in ignorance. 15 Instead, as he who called you is holy, be holy yourselves in all your conduct,(A) 16 for it is written, “You shall be holy, for I am holy.”(B)

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14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who considers it unclean.(A)

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28 and he said to them, “You yourselves know that it is improper for a Jew to associate with or to visit an outsider, but God has shown me that I should not call anyone profane or unclean.(A)

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14 But Peter said, “By no means, Lord, for I have never eaten anything that is profane or unclean.”(A)

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23 They shall teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.(A)

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45 Come out of her, my people!
    Save your lives, each of you,
    from the fierce anger of the Lord!(A)

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Flee from the midst of Babylon;
    save your lives, each of you!
Do not perish because of her guilt,
    for this is the time of the Lord’s vengeance;
    he is repaying her what is due.(A)

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Flee from Babylon, and go out of the land of the Chaldeans, and be like male goats leading the flock.(A)

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16 Wash yourselves; make yourselves clean;
    remove your evil deeds
    from before my eyes;
cease to do evil;(A)

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25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king, his counselors, his lords, and all Israel there present had offered;(A) 26 I weighed out into their hand six hundred fifty talents of silver, and one hundred silver vessels worth . . . talents,[a] and one hundred talents of gold,(B) 27 twenty gold bowls worth a thousand darics, and two vessels of fine polished bronze as precious as gold. 28 And I said to them, “You are holy to the Lord, and the vessels are holy, and the silver and the gold are a freewill offering to the Lord, the God of your ancestors.(C) 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of families in Israel at Jerusalem, within the chambers of the house of the Lord.”(D) 30 So the priests and the Levites took over the silver, the gold, and the vessels as they were weighed out, to bring them to Jerusalem, to the house of our God.

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Footnotes

  1. 8.26 The number of talents is lacking

“Direct Aaron and his sons to deal carefully with the sacred donations of the Israelites, which they dedicate to me, so that they may not profane my holy name: I am the Lord.(A) Say to them, ‘If anyone among all your offspring throughout your generations comes near the sacred donations, which the Israelites dedicate to the Lord, while he is in a state of uncleanness, that person shall be cut off from my presence: I am the Lord.’(B) No one of Aaron’s offspring who has a defiling skin disease or suffers a discharge may eat of the sacred donations until he is clean. Whoever touches anything made unclean by a corpse or a man who has had an emission of semen,(C) and whoever touches any swarming thing by which he may be made unclean or any human being by whom he may be made unclean—whatever his uncleanness may be(D) the person who touches any such shall be unclean until evening and shall not eat of the sacred donations unless he has washed his body in water. When the sun sets he shall be clean, and afterward he may eat of the sacred donations, for they are his food. That which died or was torn by wild animals he shall not eat, becoming unclean by it: I am the Lord.(E) They shall keep my charge, so that they may not incur guilt and die because of it for having profaned them: I am the Lord; I sanctify them.(F)

10 “No layperson shall eat of the sacred donations. No bound or hired servant of the priest shall eat of the sacred donations,(G) 11 but if a priest acquires anyone by purchase, the person may eat of them, and those who are born in his house may eat of his food. 12 If a priest’s daughter marries a layman, she shall not eat of the offering of the sacred donations, 13 but if a priest’s daughter is widowed or divorced, without offspring, and returns to her father’s house, as in her youth, she may eat of her father’s food. No layperson shall eat of it.(H) 14 If a man eats of the sacred donation unintentionally, he shall add one-fifth of its value to it and give the sacred donation to the priest.(I) 15 No one shall profane the sacred donations of the Israelites, which they offer to the Lord, 16 causing them to bear guilt requiring a guilt offering, by eating their sacred donations, for I am the Lord; I sanctify them.”(J)

Acceptable Offerings

17 The Lord spoke to Moses, saying, 18 “Speak to Aaron and his sons and all the Israelites and say to them: When anyone of the house of Israel or of the aliens residing in Israel presents an offering, whether in payment of a vow or as a freewill offering that is offered to the Lord as a burnt offering, 19 to be acceptable on your behalf it shall be a male without blemish, of the cattle or the sheep or the goats.(K) 20 You shall not offer anything that has a blemish, for it will not be acceptable on your behalf.(L)

21 “When anyone offers a sacrifice of well-being to the Lord, in fulfillment of a vow or as a freewill offering, from the herd or from the flock, to be acceptable it must be perfect; there shall be no blemish in it.(M) 22 Anything blind or injured or maimed or having a discharge or an itch or scabs—these you shall not offer to the Lord or put any of them on the altar as offerings by fire[a] to the Lord. 23 An ox or a lamb that is deformed or stunted you may present for a freewill offering, but it will not be accepted for a vow. 24 Any animal that has its testicles bruised or crushed or torn or cut, you shall not offer to the Lord; such you shall not do within your land, 25 nor shall you accept any such animals from a foreigner to offer as food to your God; since they are mutilated, with a blemish in them, they shall not be accepted on your behalf.”(N)

26 The Lord spoke to Moses, saying, 27 “When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as the Lord’s offering by fire.[b](O) 28 But you shall not slaughter, from the herd or the flock, an animal with its young on the same day.(P) 29 When you sacrifice a thanksgiving offering to the Lord, you shall sacrifice it so that it may be acceptable on your behalf.(Q) 30 It shall be eaten on the same day; you shall not leave any of it until morning: I am the Lord.(R)

31 “Thus you shall keep my commandments and observe them: I am the Lord.(S) 32 You shall not profane my holy name, that I may be sanctified among the Israelites: I am the Lord; I sanctify you,(T) 33 I who brought you out of the land of Egypt to be your God: I am the Lord.”(U)

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Footnotes

  1. 22.22 Or as gifts
  2. 22.27 Or the Lord’s gift

47 to make a distinction between the unclean and the clean and between the living creature that may be eaten and the living creature that may not be eaten.”(A)

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26 Every animal that has divided hoofs but is not cleft-footed or does not chew the cud is unclean for you; everyone who touches one of them shall be unclean. 27 All that walk on their paws, among the animals that walk on all fours, are unclean for you; whoever touches the carcass of any of them shall be unclean until the evening,

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Then Moses said to Aaron, “This is what the Lord meant when he said,

‘Through those who are near me
    I will show myself holy,
and before all the people
    I will be glorified.’ ”

And Aaron was silent.(A)

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Or when any of you touch any unclean thing, whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing, and are unaware of it, you have become unclean and are guilty.(A) Or when you touch human uncleanness—any uncleanness by which one can become unclean—and are unaware of it, when you come to know it, you shall be guilty.

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like living stones let yourselves be built[a] into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.(A)

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Footnotes

  1. 2.5 Or you yourselves are being built