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Bring all who claim me as their God,
    for I have made them for my glory.
    It was I who created them.’”

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10 For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.

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21 I have made Israel for myself,
    and they will someday honor me before the whole world.

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12 God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God.

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23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory.

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But you are not like that, for you are a chosen people. You are royal priests,[a] a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

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Footnotes

  1. 2:9 Greek a royal priesthood.

When you produce much fruit, you are my true disciples. This brings great glory to my Father.

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The nations will see your righteousness.
    World leaders will be blinded by your glory.
And you will be given a new name
    by the Lord’s own mouth.
The Lord will hold you in his hand for all to see—
    a splendid crown in the hand of God.
Never again will you be called “The Forsaken City”[a]
    or “The Desolate Land.”[b]
Your new name will be “The City of God’s Delight”[c]
    and “The Bride of God,”[d]
for the Lord delights in you
    and will claim you as his bride.
Your children will commit themselves to you, O Jerusalem,
    just as a young man commits himself to his bride.
Then God will rejoice over you
    as a bridegroom rejoices over his bride.

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Footnotes

  1. 62:4a Hebrew Azubah, which means “forsaken.”
  2. 62:4b Hebrew Shemamah, which means “desolate.”
  3. 62:4c Hebrew Hephzibah, which means “my delight is in her.”
  4. 62:4d Hebrew Beulah, which means “married.”

Acknowledge that the Lord is God!
    He made us, and we are his.[a]
    We are his people, the sheep of his pasture.

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Footnotes

  1. 100:3 As in an alternate reading in the Masoretic Text; the other alternate and some ancient versions read and not we ourselves.

19 Sometimes it seems as though we never belonged to you,
    as though we had never been known as your people.

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I will give them—within the walls of my house—
    a memorial and a name
    far greater than sons and daughters could give.
For the name I give them is an everlasting one.
    It will never disappear!

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11 I will rescue you for my sake—
    yes, for my own sake!
I will not let my reputation be tarnished,
    and I will not share my glory with idols!

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The Savior of Israel

43 But now, O Jacob, listen to the Lord who created you.
    O Israel, the one who formed you says,
“Do not be afraid, for I have ransomed you.
    I have called you by name; you are mine.

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23 For when they see their many children
    and all the blessings I have given them,
they will recognize the holiness of the Holy One of Jacob.
    They will stand in awe of the God of Israel.

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Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
    for he is our God.
We are the people he watches over,
    the flock under his care.

If only you would listen to his voice today!

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23 But giving thanks is a sacrifice that truly honors me.
    If you keep to my path,
    I will reveal to you the salvation of God.”

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12 All who are victorious will become pillars in the Temple of my God, and they will never have to leave it. And I will write on them the name of my God, and they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God. And I will also write on them my new name.

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14 If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God[a] rests upon you.[b]

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Footnotes

  1. 4:14a Or for the glory of God, which is his Spirit.
  2. 4:14b Some manuscripts add On their part he is blasphemed, but on your part he is glorified.

Aren’t they the ones who slander Jesus Christ, whose noble name[a] you bear?

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Footnotes

  1. 2:7 Greek slander the noble name.

he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.[a] He generously poured out the Spirit upon us through Jesus Christ our Savior. Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.

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Footnotes

  1. 3:5 Greek He saved us through the washing of regeneration and renewing of the Holy Spirit.

So we praise God for the glorious grace he has poured out on us who belong to his dear Son.[a]

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Footnotes

  1. 1:6 Greek to us in the beloved.

15 It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation.

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26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[a] were first called Christians.)

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Footnotes

  1. 11:26 Greek disciples; also in 11:29.

16 In that day Judah will be saved,
    and Jerusalem will live in safety.
And this will be its name:
    ‘The Lord Is Our Righteousness.’[a]

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Footnotes

  1. 33:16 Hebrew Yahweh Tsidqenu.

11 Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.

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