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But perhaps the Lord your God has heard the Assyrian chief of staff,[a] sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!”

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Notas al pie

  1. 37:4 Or the rabshakeh; also in 37:8.

20 What god of any nation has ever been able to save its people from my power? So what makes you think that the Lord can rescue Jerusalem from me?”

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If the Lord of Heaven’s Armies
    had not spared a few of us,[a]
we would have been wiped out like Sodom,
    destroyed like Gomorrah.

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Notas al pie

  1. 1:9 Greek version reads a few of our children. Compare Rom 9:29.

22 But though the people of Israel are as numerous
    as the sand of the seashore,
only a remnant of them will return.
    The Lord has rightly decided to destroy his people.

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23 So he declared he would destroy them.
    But Moses, his chosen one, stepped between the Lord and the people.
    He begged him to turn from his anger and not destroy them.

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16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.

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27 And concerning Israel, Isaiah the prophet cried out,

“Though the people of Israel are as numerous as the sand of the seashore,
    only a remnant will be saved.

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15 Hate evil and love what is good;
    turn your courts into true halls of justice.
Perhaps even yet the Lord God of Heaven’s Armies
    will have mercy on the remnant of his people.[a]

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Notas al pie

  1. 5:15 Hebrew the remnant of Joseph.

17 Let the priests, who minister in the Lord’s presence,
    stand and weep between the entry room to the Temple and the altar.
Let them pray, “Spare your people, Lord!
    Don’t let your special possession become an object of mockery.
Don’t let them become a joke for unbelieving foreigners who say,
    ‘Has the God of Israel left them?’”

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“Listen to me, you who know right from wrong,
    you who cherish my law in your hearts.
Do not be afraid of people’s scorn,
    nor fear their insults.
For the moth will devour them as it devours clothing.
    The worm will eat at them as it eats wool.
But my righteousness will last forever.
    My salvation will continue from generation to generation.”

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23 “Whom have you been defying and ridiculing?
    Against whom did you raise your voice?
At whom did you look with such haughty eyes?
    It was the Holy One of Israel!
24 By your messengers you have defied the Lord.
    You have said, ‘With my many chariots
I have conquered the highest mountains—
    yes, the remotest peaks of Lebanon.
I have cut down its tallest cedars
    and its finest cypress trees.
I have reached its farthest heights
    and explored its deepest forests.

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18 “Don’t let Hezekiah mislead you by saying, ‘The Lord will rescue us!’ Have the gods of any other nations ever saved their people from the king of Assyria?

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13 Then the chief of staff stood and shouted in Hebrew to the people on the wall, “Listen to this message from the great king of Assyria!

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Judgment against Assyria

“What sorrow awaits Assyria, the rod of my anger.
    I use it as a club to express my anger.
I am sending Assyria against a godless nation,
    against a people with whom I am angry.
Assyria will plunder them,
    trampling them like dirt beneath its feet.

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Therefore, the Lord will overwhelm them with a mighty flood from the Euphrates River[a]—the king of Assyria and all his glory. This flood will overflow all its channels and sweep into Judah until it is chin deep. It will spread its wings, submerging your land from one end to the other, O Immanuel.

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Notas al pie

  1. 8:7 Hebrew the river.

21 While you did all this, I remained silent,
    and you thought I didn’t care.
But now I will rebuke you,
    listing all my charges against you.

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15 Don’t let Hezekiah deceive you! Don’t let him fool you like this! I say it again—no god of any nation or kingdom has ever yet been able to rescue his people from me or my ancestors. How much less will your God rescue you from my power!”

16 And Sennacherib’s officers further mocked the Lord God and his servant Hezekiah, heaping insult upon insult. 17 The king also sent letters scorning the Lord, the God of Israel. He wrote, “Just as the gods of all the other nations failed to rescue their people from my power, so the God of Hezekiah will also fail.” 18 The Assyrian officials who brought the letters shouted this in Hebrew[a] to the people gathered on the walls of the city, trying to terrify them so it would be easier to capture the city. 19 These officers talked about the God of Jerusalem as though he were one of the pagan gods, made by human hands.

20 Then King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to God in heaven.

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Notas al pie

  1. 32:18 Hebrew in the dialect of Judah.

19 The Lord was humbling Judah because of King Ahaz of Judah,[a] for he had encouraged his people to sin and had been utterly unfaithful to the Lord.

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Notas al pie

  1. 28:19 Masoretic Text reads of Israel; also in 28:23, 27. The author of Chronicles sees Judah as representative of the true Israel. (Some Hebrew manuscripts and Greek version read of Judah.)

22 “Whom have you been defying and ridiculing?
    Against whom did you raise your voice?
At whom did you look with such haughty eyes?
    It was the Holy One of Israel!
23 By your messengers you have defied the Lord.
    You have said, ‘With my many chariots
I have conquered the highest mountains—
    yes, the remotest peaks of Lebanon.
I have cut down its tallest cedars
    and its finest cypress trees.
I have reached its farthest corners
    and explored its deepest forests.

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But perhaps the Lord your God has heard the Assyrian chief of staff,[a] sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!”

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Notas al pie

  1. 19:4 Or the rabshakeh; also in 19:8.

During the fourth year of Hezekiah’s reign, which was the seventh year of King Hoshea’s reign in Israel, King Shalmaneser of Assyria attacked the city of Samaria and began a siege against it. 10 Three years later, during the sixth year of King Hezekiah’s reign and the ninth year of King Hoshea’s reign in Israel, Samaria fell. 11 At that time the king of Assyria exiled the Israelites to Assyria and placed them in colonies in Halah, along the banks of the Habor River in Gozan, and in the cities of the Medes. 12 For they refused to listen to the Lord their God and obey him. Instead, they violated his covenant—all the laws that Moses the Lord’s servant had commanded them to obey.

Assyria Invades Judah

13 In the fourteenth year of King Hezekiah’s reign,[a] King Sennacherib of Assyria came to attack the fortified towns of Judah and conquered them. 14 King Hezekiah sent this message to the king of Assyria at Lachish: “I have done wrong. I will pay whatever tribute money you demand if you will only withdraw.” The king of Assyria then demanded a settlement of more than eleven tons of silver and one ton of gold.[b] 15 To gather this amount, King Hezekiah used all the silver stored in the Temple of the Lord and in the palace treasury. 16 Hezekiah even stripped the gold from the doors of the Lord’s Temple and from the doorposts he had overlaid with gold, and he gave it all to the Assyrian king.

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Notas al pie

  1. 18:13 The fourteenth year of Hezekiah’s reign was 701 B.c.
  2. 18:14 Hebrew 300 talents [10 metric tons] of silver and 30 talents [1 metric ton] of gold.

18 Because the Lord was very angry with Israel, he swept them away from his presence. Only the tribe of Judah remained in the land.

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12 And perhaps the Lord will see that I am being wronged[a] and will bless me because of these curses today.”

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Notas al pie

  1. 16:12 As in Greek and Syriac versions; Hebrew reads see my iniquity.

36 I have done this to both lions and bears, and I’ll do it to this pagan Philistine, too, for he has defied the armies of the living God!

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26 David asked the soldiers standing nearby, “What will a man get for killing this Philistine and ending his defiance of Israel? Who is this pagan Philistine anyway, that he is allowed to defy the armies of the living God?”

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