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For these are rebellious people—
they are lying children,
children unwilling to obey the Lord’s law.[a]

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Footnotes

  1. Isaiah 30:9 tn Or perhaps, “instruction” (so NASB, NIV, NRSV); NCV, TEV “teachings.”

The History of Israel’s Stubbornness

Remember—don’t ever forget[a]—how you provoked the Lord your God in the wilderness; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him.[b]

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Footnotes

  1. Deuteronomy 9:7 tn By juxtaposing the positive זְכֹר (zekhor, “remember”) with the negative אַל־תִּשְׁכַּח (ʾal tishkakh, “do not forget”), Moses makes a most emphatic plea.
  2. Deuteronomy 9:7 tn Heb “the Lord” (likewise in the following verse with both “him” and “he”). See note on “he” in 9:3.

23 For rebellion is like the sin of divination,
and presumption is like the evil of idolatry.
Because you have rejected the Lord’s orders,[a]
he has rejected you from being king.”

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Footnotes

  1. 1 Samuel 15:23 tn Or “message, word.”

40 How often they rebelled against him in the wilderness,
and insulted him[a] in the wastelands.

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Footnotes

  1. Psalm 78:40 tn Or “caused him pain.”

56 Yet they challenged and defied[a] God Most High,[b]
and did not obey[c] his commands.[d]

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Footnotes

  1. Psalm 78:56 tn Or “tested and rebelled against.”
  2. Psalm 78:56 sn The divine title “Most High” (עֶלְיוֹן ʿelyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.
  3. Psalm 78:56 tn Or “keep.”
  4. Psalm 78:56 tn Heb “his testimonies” (see Ps 25:10).

13 However, you must confess that you have done wrong[a]
and that you have rebelled against the Lord your God.
You must confess[b] that you have given yourself to[c] foreign gods under every green tree
and have not obeyed my commands,’ says the Lord.

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Footnotes

  1. Jeremiah 3:13 tn Heb “Only acknowledge your iniquity.”
  2. Jeremiah 3:13 tn The words “You must confess” are repeated to convey the connection. The Hebrew text has an introductory “that” in front of the second line and a coordinative “and” in front of the next two lines.
  3. Jeremiah 3:13 tc MT reads דְּרָכַיִךְ (derakhayikh, “your ways”), but the BHS editors suggest דּוֹדַיִךְ (dodayikh, “your breasts”) as an example of orthographic confusion. While the proposal makes sense, it remains a conjectural emendation since it is not supported by any actual manuscripts or ancient versions.tn Heb “scattered your ways with foreign [gods]” or “spread out your breasts to strangers.”

Israel Has Turned Away from the Lord

13 Woe to them! For they have fled from me!
Destruction to them! For they have rebelled against me!
I want to deliver[a] them,
but they have lied to me.

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Footnotes

  1. Hosea 7:13 tn Heb “redeem” (so NAB, NASB, NIV, NRSV, NLT); cf. NCV, TEV “save,” CEV “I would have rescued them.”