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22 Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob:

“No longer shall Jacob be ashamed;
    no longer shall his face grow pale.(A)

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10 But as for you, have no fear, my servant Jacob, says the Lord,
    and do not be dismayed, O Israel,
for I am going to save you from far away
    and your offspring from the land of their captivity.
Jacob shall return and have quiet and ease,
    and no one shall make him afraid.(A)

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Look to Abraham your father
    and to Sarah, who bore you,
for he was but one when I called him,
    but I blessed him and made him many.(A)

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17 But Israel is saved by the Lord
    with everlasting salvation;
you shall not be put to shame or confounded
    ever again.(A)

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18 You know that you were ransomed from the futile conduct inherited from your ancestors, not with perishable things like silver or gold 19 but with the precious blood of Christ, like that of a lamb without defect or blemish.(A)

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27 You shall know that I am in the midst of Israel
    and that I, the Lord, am your God and there is no other.
And my people shall never again be put to shame.(A)

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Do not fear, for you will not be ashamed;
    do not be discouraged, for you will not suffer disgrace,
for you will forget the shame of your youth,
    and the disgrace of your widowhood you will remember no more.(A)

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68 “Blessed be the Lord God of Israel,
    for he has looked favorably on[a] his people and redeemed them.(A)

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Footnotes

  1. 1.68 Or has visited

They sing a new song:

“You are worthy to take the scroll
    and to break its seals,
for you were slaughtered and by your blood you ransomed for God
    saints from[a] every tribe and language and people and nation;(A)

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Footnotes

  1. 5.9 Gk ransomed for God from

The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[a] salvation has come to the gentiles, so as to make Israel[b] jealous.(A) 12 Now if their stumbling[c] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(B) 14 in order to make my own people[d] jealous and thus save some of them.(C) 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.

17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root[e] of the olive tree, 18 do not boast over the branches. If you do boast, remember: you do not support the root, but the root supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[f] but you stand on account of belief.[g] So do not become arrogant, but be afraid.(D) 21 For if God did not spare the natural branches, neither will he spare you.[h] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(E) 23 And even those of Israel,[i] if they do not continue in unbelief,[j] will be grafted in, for God has the power to graft them in again.(F) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

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Footnotes

  1. 11.11 Or transgression
  2. 11.11 Gk them
  3. 11.12 Or transgression
  4. 11.14 Gk my flesh
  5. 11.17 Other ancient authorities read the root and the richness
  6. 11.20 Or faithlessness or lack of trust
  7. 11.20 Or faithfulness or trust
  8. 11.21 Other ancient authorities read perhaps he will not spare you
  9. 11.23 Gk lacks of Israel
  10. 11.23 Or faithlessness or lack of trust

25 Therefore thus says the Lord God: Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel, and I will be jealous for my holy name.(A) 26 They shall bear their shame, and all the treachery they have practiced against me, when they live securely in their land with no one to make them afraid,(B) 27 when I have brought them back from the peoples and gathered them from their enemies’ lands and through them have displayed my holiness in the sight of many nations.(C) 28 Then they shall know that I am the Lord their God because I sent them into exile among the nations and then gathered them into their own land. I will leave none of them behind,(D) 29 and I will never again hide my face from them, when I pour out my spirit upon the house of Israel, says the Lord God.(E)

The Vision of the New Temple

40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the Lord was upon me, and he brought me there.(F) He brought me, in visions of God, to the land of Israel and set me down upon a very high mountain on which was a structure like a city to the south.(G) When he brought me there, a man was there whose appearance shone like bronze, with a linen cord and a measuring reed in his hand, and he was standing in the gateway.(H) The man said to me, “Mortal, look closely and listen attentively, and set your mind on all that I shall show you, for you were brought here in order that I might show it to you; declare all that you see to the house of Israel.”(I)

Now there was a wall all around the outside of the temple area. The length of the measuring reed in the man’s hand was six long cubits, each being a cubit and a handbreadth in length, so he measured the thickness of the wall, one reed, and the height, one reed. Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.[a] There were(J) recesses, and each recess was one reed wide and one reed deep, and the space between the recesses, five cubits, and the threshold of the gate by the vestibule of the gate at the inner end was one reed deep.(K) Then he measured the inner vestibule of the gateway, one reed. Then he measured the vestibule of the gateway, eight cubits, and its posts, two cubits, and the vestibule of the gate was at the inner end. 10 There were three recesses on either side of the east gate; the three were of the same size, and the posts on either side were of the same size.(L) 11 Then he measured the width of the opening of the gateway, ten cubits, and the width of the gateway, thirteen cubits. 12 There was a barrier before the recesses, one cubit on either side, and each recess was six cubits square. 13 Then he measured the gate from the back[b] of the one recess to the back[c] of the other, a width of twenty-five cubits from wall to wall.[d] 14 He measured[e] the vestibule (sixty cubits) and the gate next to the post on every side of the court.[f](M) 15 From the front of the gate at the entrance to the end of the inner vestibule of the gate was fifty cubits. 16 The recesses and their posts had windows, with shutters[g] on the inside of the gateway all around, and the vestibules also had windows on the inside all around, and on the posts were palm trees.(N)

17 Then he brought me into the outer court; there were chambers there and a pavement all around the court; thirty chambers fronted on the pavement.(O) 18 The pavement ran along the side of the gates, corresponding to the length of the gates; this was the lower pavement. 19 Then he measured the distance from the inner front of[h] the lower gate to the outer front of the inner court, one hundred cubits.[i](P)

20 Then he measured the gate of the outer court that faced north—its depth and width. 21 Its recesses, three on either side, and its posts and its vestibule were of the same size as those of the first gate; its depth was fifty cubits and its width twenty-five cubits.(Q) 22 Its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. Seven steps led up to it, and its vestibule was on the inside.[j](R) 23 Opposite the gate on the north, as on the east, was a gate to the inner court; he measured from gate to gate, one hundred cubits.(S)

24 Then he led me toward the south, and there was a gate on the south, and he measured its posts and its vestibule; they had the same dimensions as the others.(T) 25 There were windows all around in it and in its vestibule, like the windows of the others; its depth was fifty cubits and its width twenty-five cubits.(U) 26 There were seven steps leading up to it; its vestibule was on the inside.[k] It had palm trees on its posts, one on either side.(V) 27 There was a gate on the south of the inner court, and he measured from gate to gate toward the south, one hundred cubits.(W)

28 Then he brought me to the inner court by the south gate, and he measured the south gate; it was of the same dimensions as the others.(X) 29 Its recesses, its posts, and its vestibule were of the same size as the others, and there were windows all around in it and in its vestibule; its depth was fifty cubits and its width twenty-five cubits.(Y) 30 There were vestibules all around the inner court,[l] twenty-five cubits deep and five cubits wide.(Z) 31 Its vestibule faced the outer court, and palm trees were on its posts, and its stairway had eight steps.(AA)

32 Then he brought me to the inner court on the east side, and he measured the gate; it was of the same size as the others.(AB) 33 Its recesses, its posts, and its vestibule were of the same dimensions as the others, and there were windows all around in it and in its vestibule; its depth was fifty cubits and its width twenty-five cubits.(AC) 34 Its vestibule faced the outer court, and it had palm trees on its posts, on either side, and its stairway had eight steps.(AD)

35 Then he brought me to the north gate, and he measured it; it had the same dimensions as the others.(AE) 36 Its recesses, its posts, and its vestibule were of the same size as the others,[m] and it had windows all around. Its depth was fifty cubits and its width twenty-five cubits.(AF) 37 Its vestibule[n] faced the outer court, and it had palm trees on its posts, on either side, and its stairway had eight steps.(AG)

38 There was a chamber with its door in the vestibule of the gate[o] where the burnt offering was to be washed.(AH) 39 And in the vestibule of the gate were two tables on either side on which the burnt offering and the purification offering and the guilt offering were to be slaughtered.(AI) 40 On the outside of the vestibule, where one goes up to the entrance of the north gate, were two tables, and on the other side of the vestibule of the gate were two tables. 41 Four tables were on one side and four tables on the other side of the gate, eight tables, on which the sacrifices were to be slaughtered. 42 There were also four tables of hewn stone for the burnt offering, a cubit and a half long, and one cubit and a half wide, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered.(AJ) 43 There were pegs one handbreadth long fastened all around the inside. And on the tables the flesh of the offering was to be laid.

44 On the outside of the inner gateway there were two chambers[p] in the inner court, one[q] at the side of the north gate facing south, the other at the side of the south[r] gate facing north.(AK) 45 He said to me, “This chamber that faces south is for the priests who have charge of the temple,(AL) 46 and the chamber that faces north is for the priests who have charge of the altar; these are the descendants of Zadok, who alone among the descendants of Levi may come near to the Lord to minister to him.”(AM) 47 He measured the court, one hundred cubits deep and one hundred cubits wide, a square, and the altar was in front of the temple.(AN)

The Temple

48 Then he brought me to the vestibule of the temple and measured the posts of the vestibule, five cubits deep on either side, and the width of the gate between the posts[s] was fourteen cubits, and the shoulders of the gate were three cubits wide on either side.[t]

Footnotes

  1. 40.6 Heb deep, and one threshold, one reed deep
  2. 40.13 Gk: Heb roof
  3. 40.13 Gk: Heb roof
  4. 40.13 Heb opening facing opening
  5. 40.14 Heb made
  6. 40.14 Meaning of Heb uncertain
  7. 40.16 Meaning of Heb uncertain
  8. 40.19 Compare Gk: Heb from before
  9. 40.19 Heb adds the east and the north
  10. 40.22 Gk: Heb before them
  11. 40.26 Gk: Heb before them
  12. 40.30 Meaning of Heb uncertain
  13. 40.36 Heb ms: MT lacks were of the same size as the others
  14. 40.37 Gk Vg: Heb posts
  15. 40.38 Cn: Heb at the posts of the gates
  16. 40.44 Gk: Heb chambers for the singers
  17. 40.44 Heb lacks one
  18. 40.44 Gk: Heb east
  19. 40.48 Gk: Heb lacks between the posts
  20. 40.48 Gk: Heb and the width of the gate was three cubits

28 Then the nations shall know that I the Lord sanctify Israel, when my sanctuary is among them forevermore.”(A)

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24 “My servant David shall be king over them, and they shall all have one shepherd. They shall follow my ordinances and be careful to observe my statutes.(A)

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24 Have you not observed how these people say, “The two families that the Lord chose have been rejected by him,” and how they hold my people in such contempt that they no longer regard them as a nation?(A) 25 Thus says the Lord: Only if I had not established my covenant with day and night and the ordinances of heaven and earth(B) 26 would I reject the offspring of Jacob and of my servant David and not choose any of his descendants as rulers over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy upon them.(C)

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10 Hear the word of the Lord, O nations,
    and declare it in the coastlands far away;
say, “He who scattered Israel will gather him
    and will keep him as a shepherd does a flock.”(A)
11 For the Lord has ransomed Jacob
    and has redeemed him from hands too strong for him.(B)
12 They shall come and sing aloud on the height of Zion,
    and they shall be radiant over the goodness of the Lord,
over the grain, the wine, and the oil,
    and over the young of the flock and the herd;
their life shall become like a watered garden,
    and they shall never languish again.(C)

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Thus says the Lord:
We have heard a cry of panic,
    of terror, and no peace.(A)
Ask now and see:
    Can a man bear a child?
Why then do I see every man
    with his hands on his loins like a woman in labor?
    Why has every face turned pale?(B)
Alas! that day is so great
    there is none like it;
it is a time of distress for Jacob,
    yet he shall be rescued from it.(C)

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16 For you are our father,
    though Abraham does not know us
    and Israel does not acknowledge us;
you, O Lord, are our father;
    our Redeemer from of old is your name.(A)

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Because their[a] shame was double
    and dishonor was proclaimed as their lot,
therefore in their land they shall possess a double portion;
    everlasting joy shall be theirs.(A)

For I, the Lord, love justice,
    I hate robbery and wrongdoing;[b]
I will faithfully give them their recompense,
    and I will make an everlasting covenant with them.(B)
Their descendants shall be known among the nations
    and their offspring among the peoples;
all who see them shall acknowledge
    that they are a people whom the Lord has blessed.(C)
10 I will greatly rejoice in the Lord;
    my whole being shall exult in my God,
for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland
    and as a bride adorns herself with her jewels.(D)
11 For as the earth brings forth its shoots
    and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
    to spring up before all the nations.(E)

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Footnotes

  1. 61.7 Heb your
  2. 61.8 Or robbery with a burnt offering

The Ingathering of the Dispersed

60 Arise, shine, for your light has come,
    and the glory of the Lord has risen upon you.(A)
For darkness shall cover the earth
    and thick darkness the peoples,
but the Lord will arise upon you,
    and his glory will appear over you.(B)
Nations shall come to your light
    and kings to the brightness of your dawn.(C)

Lift up your eyes and look around;
    they all gather together; they come to you;
your sons shall come from far away,
    and your daughters shall be carried in their nurses’ arms.(D)
Then you shall see and be radiant;
    your heart shall thrill and rejoice,[a]
because the abundance of the sea shall be brought to you;
    the wealth of the nations shall come to you.(E)
A multitude of camels shall cover you,
    the young camels of Midian and Ephah;
    all those from Sheba shall come.
They shall bring gold and frankincense
    and shall proclaim the praise of the Lord.(F)
All the flocks of Kedar shall be gathered to you;
    the rams of Nebaioth shall minister to you;
they shall be acceptable on my altar,[b]
    and I will glorify my glorious house.(G)

Who are these that fly like a cloud
    and like doves to their windows?
For the coastlands shall wait for me,
    the ships of Tarshish first,
to bring your children from far away,
    their silver and gold with them,
for the name of the Lord your God
    and for the Holy One of Israel,
    because he has glorified you.(H)

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Footnotes

  1. 60.5 Heb be enlarged
  2. 60.7 Q ms Heb mss Gk Syr Tg: MT will ascend on the favor of my altar

11 So the ransomed of the Lord shall return
    and come to Zion with rejoicing;
everlasting joy shall be upon their heads;
    they shall obtain joy and gladness,
    and sorrow and sighing shall flee away.(A)

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Thus says the Lord,
    the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nations,
    the slave of rulers,
“Kings shall see and stand up;
    princes, and they shall prostrate themselves,
because of the Lord, who is faithful,
    the Holy One of Israel, who has chosen you.”(A)

Zion’s Children to Be Brought Home

Thus says the Lord:
In a time of favor I have answered you;
    on a day of salvation I have helped you;
I have kept you and given you
    as a covenant to the people,[a]
to establish the land,
    to apportion the desolate heritages,(B)
saying to the prisoners, “Come out,”
    to those who are in darkness, “Show yourselves.”
They shall feed along the ways;
    on all the bare heights[b] shall be their pasture;(C)
10 they shall not hunger or thirst,
    neither scorching wind nor sun shall strike them down,
for he who has pity on them will lead them
    and by springs of water will guide them.(D)
11 And I will turn all my mountains into a road,
    and my highways shall be raised up.(E)
12 Look, some shall come from far away,
    some from the north and from the west,
    and some from the land of Syene.[c](F)

13 Sing for joy, O heavens, and exult, O earth;
    break forth, O mountains, into singing!
For the Lord has comforted his people
    and will have compassion on his suffering ones.(G)

14 But Zion said, “The Lord has forsaken me;
    my Lord has forgotten me.”(H)
15 Can a woman forget her nursing child
    or show no compassion for the child of her womb?
Even these might forget,
    yet I will not forget you.(I)
16 See, I have inscribed you on the palms of my hands;
    your walls are continually before me.(J)
17 Your builders outdo your destroyers,[d]
    and those who laid you waste go away from you.(K)
18 Lift up your eyes all around and see;
    they all gather; they come to you.
As I live, says the Lord,
    you shall put all of them on like an ornament,
    and like a bride you shall bind them on.(L)

19 For your wastelands, your desolate places,
    and your devastated land—
now you will be too crowded for your inhabitants,
    and those who swallowed you up will be far away.(M)
20 The children born in the time of your bereavement
    will yet say in your hearing:
“The place is too crowded for me;
    make room for me to settle.”(N)
21 Then you will say in your heart,
    “Who has borne me these?
I was bereaved and barren,
    exiled and put away—
    so who has reared these?
I was left all alone—
    where, then, have these come from?”(O)

22 Thus says the Lord God:
I will soon lift up my hand to the nations
    and raise my signal to the peoples,
and they shall bring your sons in their bosom,
    and your daughters shall be carried on their shoulders.(P)
23 Kings shall be your foster fathers
    and their queens your nursing mothers.
With their faces to the ground they shall bow down to you
    and lick the dust of your feet.
Then you will know that I am the Lord;
    those who wait for me shall not be put to shame.(Q)

24 Can the prey be taken from the mighty
    or the captives of a tyrant[e] be rescued?
25 But thus says the Lord:
Even the captives of the mighty will be taken,
    and the prey of the tyrant will be rescued,
for I will contend with those who contend with you,
    and I will save your children.(R)
26 I will make your oppressors eat their own flesh,
    and they shall be drunk with their own blood as with wine.
Then all flesh shall know
    that I am the Lord your Savior
    and your Redeemer, the Mighty One of Jacob.(S)

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Footnotes

  1. 49.8 Meaning of Heb uncertain
  2. 49.9 Or the trails
  3. 49.12 Q ms: MT Sinim
  4. 49.17 Or Your children come swiftly; your destroyers
  5. 49.24 Q ms Syr Vg: MT of a righteous person

Listen to me, O house of Jacob,
    all the remnant of the house of Israel,
who have been borne by me from your birth,
    carried from the womb;(A)
even to your old age I am he;
    even when you turn gray I will carry you.
I have made, and I will bear;
    I will carry and will save.(B)

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25 In the Lord all the offspring of Israel
    shall triumph and glory.(A)

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Israel Is Not Forgotten

21 Remember these things, O Jacob,
    and Israel, for you are my servant;
I formed you, you are my servant;
    O Israel, do not forget me.[a](A)
22 I have swept away your transgressions like a cloud
    and your sins like mist;
return to me, for I have redeemed you.(B)

23 Sing, O heavens, for the Lord has done it;
    shout, O depths of the earth;
break forth into singing, O mountains,
    O forest and every tree in it!
For the Lord has redeemed Jacob
    and will be glorified in Israel.(C)

24 Thus says the Lord, your Redeemer,
    who formed you in the womb:
I am the Lord, who made all things,
    who alone stretched out the heavens,
    who by myself spread out the earth;(D)
25 who frustrates the omens of soothsayers
    and makes fools of diviners;
who turns back the wise
    and makes their knowledge foolish;(E)
26 who confirms the word of his servant
    and fulfills the prediction of his messengers;
who says of Jerusalem, “It shall be inhabited,”
    and of the cities of Judah, “They shall be rebuilt,
    and I will raise up their ruins”;(F)

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Footnotes

  1. 44.21 Q ms Compare Gk Syr Tg: MT you will not be forgotten by me

14 Do not fear, you worm Jacob,
    you maggot[a] Israel!
I will help you, says the Lord;
    your Redeemer is the Holy One of Israel.(A)

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Footnotes

  1. 41.14 Cn: Heb men of