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21 The Lord will come as he did against the Philistines at Mount Perazim
    and against the Amorites at Gibeon.
He will come to do a strange thing;
    he will come to do an unusual deed:

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11 So David and his troops went up to Baal-perazim and defeated the Philistines there. “God did it!” David exclaimed. “He used me to burst through my enemies like a raging flood!” So they named that place Baal-perazim (which means “the Lord who bursts through”).

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20 So David went to Baal-perazim and defeated the Philistines there. “The Lord did it!” David exclaimed. “He burst through my enemies like a raging flood!” So he named that place Baal-perazim (which means “the Lord who bursts through”).

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12 On the day the Lord gave the Israelites victory over the Amorites, Joshua prayed to the Lord in front of all the people of Israel. He said,

“Let the sun stand still over Gibeon,
    and the moon over the valley of Aijalon.”

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10 The Lord threw them into a panic, and the Israelites slaughtered great numbers of them at Gibeon. Then the Israelites chased the enemy along the road to Beth-horon, killing them all along the way to Azekah and Makkedah.

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16 So David did what God commanded, and they struck down the Philistine army all the way from Gibeon to Gezer.

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25 So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon[a] to Gezer.

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Footnotes

  1. 5:25 As in Greek version (see also 1 Chr 14:16); Hebrew reads Geba.

Jesus Weeps over Jerusalem

41 But as he came closer to Jerusalem and saw the city ahead, he began to weep. 42 “How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes. 43 Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. 44 They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you.[a]

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Footnotes

  1. 19:44 Greek did not recognize the time of your visitation, a reference to the Messiah’s coming.

15 All who pass by jeer at you.
    They scoff and insult beautiful Jerusalem,[a] saying,
“Is this the city called ‘Most Beautiful in All the World’
    and ‘Joy of All the Earth’?”

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Footnotes

  1. 2:15 Hebrew the daughter of Jerusalem.

14 Because of this, I will once again astound these hypocrites
    with amazing wonders.
The wisdom of the wise will pass away,
    and the intelligence of the intelligent will disappear.”

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19 Again and again that flood will come,
    morning after morning,
day and night,
    until you are carried away.”

This message will bring terror to your people.

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21 The Lord will separate them from all the tribes of Israel, to pour out on them all the curses of the covenant recorded in this Book of Instruction.

22 “Then the generations to come, both your own descendants and the foreigners who come from distant lands, will see the devastation of the land and the diseases the Lord inflicts on it. 23 They will exclaim, ‘The whole land is devastated by sulfur and salt. It is a wasteland with nothing planted and nothing growing, not even a blade of grass. It is like the cities of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his intense anger.’

24 “And all the surrounding nations will ask, ‘Why has the Lord done this to this land? Why was he so angry?’

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14 All your lovers—your allies—have left you
    and do not care about you anymore.
I have wounded you cruelly,
    as though I were your enemy.
For your sins are many,
    and your guilt is great.

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12 After the Lord has used the king of Assyria to accomplish his purposes on Mount Zion and in Jerusalem, he will turn against the king of Assyria and punish him—for he is proud and arrogant.

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Explanation of Jerusalem’s Fall

21 On January 8,[a] during the twelfth year of our captivity, a survivor from Jerusalem came to me and said, “The city has fallen!”

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Footnotes

  1. 33:21 Hebrew On the fifth day of the tenth month, of the ancient Hebrew lunar calendar. This event occurred on January 8, 585 B.c.; also see note on 1:1.

33 For he does not enjoy hurting people
    or causing them sorrow.

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