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These are the visions that Isaiah son of Amoz saw concerning Judah and Jerusalem. He saw these visions during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.[a]

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Footnotes

  1. 1:1 These kings reigned from 792 to 686 B.c.

A Message for Ahaz

When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria[a] and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.

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Footnotes

  1. 7:1 Hebrew Aram; also in 7:2, 4, 5, 8.

The Lord’s Future Reign

This is a vision that Isaiah son of Amoz saw concerning Judah and Jerusalem:

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Uzziah Rules in Judah

26 All the people of Judah had crowned Amaziah’s sixteen-year-old son, Uzziah, as king in place of his father. After his father’s death, Uzziah rebuilt the town of Elath[a] and restored it to Judah.

Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother was Jecoliah from Jerusalem. He did what was pleasing in the Lord’s sight, just as his father, Amaziah, had done. Uzziah sought God during the days of Zechariah, who taught him to fear God.[b] And as long as the king sought guidance from the Lord, God gave him success.

Uzziah declared war on the Philistines and broke down the walls of Gath, Jabneh, and Ashdod. Then he built new towns in the Ashdod area and in other parts of Philistia. God helped him in his wars against the Philistines, his battles with the Arabs of Gur,[c] and his wars with the Meunites. The Meunites[d] paid annual tribute to him, and his fame spread even to Egypt, for he had become very powerful.

Uzziah built fortified towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the angle in the wall. 10 He also constructed forts in the wilderness and dug many water cisterns, because he kept great herds of livestock in the foothills of Judah[e] and on the plains. He was also a man who loved the soil. He had many workers who cared for his farms and vineyards, both on the hillsides and in the fertile valleys.

11 Uzziah had an army of well-trained warriors, ready to march into battle, unit by unit. This army had been mustered and organized by Jeiel, the secretary of the army, and his assistant, Maaseiah. They were under the direction of Hananiah, one of the king’s officials. 12 These regiments of mighty warriors were commanded by 2,600 clan leaders. 13 The army consisted of 307,500 men, all elite troops. They were prepared to assist the king against any enemy.

14 Uzziah provided the entire army with shields, spears, helmets, coats of mail, bows, and sling stones. 15 And he built structures on the walls of Jerusalem, designed by experts to protect those who shot arrows and hurled large stones[f] from the towers and the corners of the wall. His fame spread far and wide, for the Lord gave him marvelous help, and he became very powerful.

Uzziah’s Sin and Punishment

16 But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord’s Temple and personally burning incense on the incense altar. 17 Azariah the high priest went in after him with eighty other priests of the Lord, all brave men. 18 They confronted King Uzziah and said, “It is not for you, Uzziah, to burn incense to the Lord. That is the work of the priests alone, the descendants of Aaron who are set apart for this work. Get out of the sanctuary, for you have sinned. The Lord God will not honor you for this!”

19 Uzziah, who was holding an incense burner, became furious. But as he was standing there raging at the priests before the incense altar in the Lord’s Temple, leprosy[g] suddenly broke out on his forehead. 20 When Azariah the high priest and all the other priests saw the leprosy, they rushed him out. And the king himself was eager to get out because the Lord had struck him. 21 So King Uzziah had leprosy until the day he died. He lived in isolation in a separate house, for he was excluded from the Temple of the Lord. His son Jotham was put in charge of the royal palace, and he governed the people of the land.

22 The rest of the events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz. 23 When Uzziah died, he was buried with his ancestors; his grave was in a nearby burial field belonging to the kings, for the people said, “He had leprosy.” And his son Jotham became the next king.

Jotham Rules in Judah

27 Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother was Jerusha, the daughter of Zadok.

Jotham did what was pleasing in the Lord’s sight. He did everything his father, Uzziah, had done, except that Jotham did not sin by entering the Temple of the Lord. But the people continued in their corrupt ways.

Jotham rebuilt the upper gate of the Temple of the Lord. He also did extensive rebuilding on the wall at the hill of Ophel. He built towns in the hill country of Judah and constructed fortresses and towers in the wooded areas. Jotham went to war against the Ammonites and conquered them. Over the next three years he received from them an annual tribute of 7,500 pounds[h] of silver, 50,000 bushels of wheat, and 50,000 bushels of barley.[i]

King Jotham became powerful because he was careful to live in obedience to the Lord his God.

The rest of the events of Jotham’s reign, including all his wars and other activities, are recorded in The Book of the Kings of Israel and Judah. He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. When Jotham died, he was buried in the City of David. And his son Ahaz became the next king.

Ahaz Rules in Judah

28 Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord, as his ancestor David had done. Instead, he followed the example of the kings of Israel. He cast metal images for the worship of Baal. He offered sacrifices in the valley of Ben-Hinnom, even sacrificing his own sons in the fire.[j] In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree.

Because of all this, the Lord his God allowed the king of Aram to defeat Ahaz and to exile large numbers of his people to Damascus. The armies of the king of Israel also defeated Ahaz and inflicted many casualties on his army. In a single day Pekah son of Remaliah, Israel’s king, killed 120,000 of Judah’s troops, all of them experienced warriors, because they had abandoned the Lord, the God of their ancestors. Then Zicri, a warrior from Ephraim, killed Maaseiah, the king’s son; Azrikam, the king’s palace commander; and Elkanah, the king’s second-in-command. The armies of Israel captured 200,000 women and children from Judah and seized tremendous amounts of plunder, which they took back to Samaria.

But a prophet of the Lord named Oded was there in Samaria when the army of Israel returned home. He went out to meet them and said, “The Lord, the God of your ancestors, was angry with Judah and let you defeat them. But you have gone too far, killing them without mercy, and all heaven is disturbed. 10 And now you are planning to make slaves of these people from Judah and Jerusalem. What about your own sins against the Lord your God? 11 Listen to me and return these prisoners you have taken, for they are your own relatives. Watch out, because now the Lord’s fierce anger has been turned against you!”

12 Then some of the leaders of Israel[k]—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—agreed with this and confronted the men returning from battle. 13 “You must not bring the prisoners here!” they declared. “We cannot afford to add to our sins and guilt. Our guilt is already great, and the Lord’s fierce anger is already turned against Israel.”

14 So the warriors released the prisoners and handed over the plunder in the sight of the leaders and all the people. 15 Then the four men just mentioned by name came forward and distributed clothes from the plunder to the prisoners who were naked. They provided clothing and sandals to wear, gave them enough food and drink, and dressed their wounds with olive oil. They put those who were weak on donkeys and took all the prisoners back to their own people in Jericho, the city of palms. Then they returned to Samaria.

Ahaz Closes the Temple

16 At that time King Ahaz of Judah asked the king of Assyria for help. 17 The armies of Edom had again invaded Judah and taken captives. 18 And the Philistines had raided towns located in the foothills of Judah[l] and in the Negev of Judah. They had already captured and occupied Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. 19 The Lord was humbling Judah because of King Ahaz of Judah,[m] for he had encouraged his people to sin and had been utterly unfaithful to the Lord.

20 So when King Tiglath-pileser[n] of Assyria arrived, he attacked Ahaz instead of helping him. 21 Ahaz took valuable items from the Lord’s Temple, the royal palace, and from the homes of his officials and gave them to the king of Assyria as tribute. But this did not help him.

22 Even during this time of trouble, King Ahaz continued to reject the Lord. 23 He offered sacrifices to the gods of Damascus who had defeated him, for he said, “Since these gods helped the kings of Aram, they will help me, too, if I sacrifice to them.” But instead, they led to his ruin and the ruin of all Judah.

24 The king took the various articles from the Temple of God and broke them into pieces. He shut the doors of the Lord’s Temple so that no one could worship there, and he set up altars to pagan gods in every corner of Jerusalem. 25 He made pagan shrines in all the towns of Judah for offering sacrifices to other gods. In this way, he aroused the anger of the Lord, the God of his ancestors.

26 The rest of the events of Ahaz’s reign and everything he did, from beginning to end, are recorded in The Book of the Kings of Judah and Israel. 27 When Ahaz died, he was buried in Jerusalem but not in the royal cemetery of the kings of Judah. Then his son Hezekiah became the next king.

Hezekiah Rules in Judah

29 Hezekiah was twenty-five years old when he became the king of Judah, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. He did what was pleasing in the Lord’s sight, just as his ancestor David had done.

Hezekiah Reopens the Temple

In the very first month of the first year of his reign, Hezekiah reopened the doors of the Temple of the Lord and repaired them. He summoned the priests and Levites to meet him at the courtyard east of the Temple. He said to them, “Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary. Our ancestors were unfaithful and did what was evil in the sight of the Lord our God. They abandoned the Lord and his dwelling place; they turned their backs on him. They also shut the doors to the Temple’s entry room, and they snuffed out the lamps. They stopped burning incense and presenting burnt offerings at the sanctuary of the God of Israel.

“That is why the Lord’s anger has fallen upon Judah and Jerusalem. He has made them an object of dread, horror, and ridicule, as you can see with your own eyes. Because of this, our fathers have been killed in battle, and our sons and daughters and wives have been captured. 10 But now I will make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 My sons, do not neglect your duties any longer! The Lord has chosen you to stand in his presence, to minister to him, and to lead the people in worship and present offerings to him.”

12 Then these Levites got right to work:

From the clan of Kohath: Mahath son of Amasai and Joel son of Azariah.
From the clan of Merari: Kish son of Abdi and Azariah son of Jehallelel.
From the clan of Gershon: Joah son of Zimmah and Eden son of Joah.
13 From the family of Elizaphan: Shimri and Jeiel.
From the family of Asaph: Zechariah and Mattaniah.
14 From the family of Heman: Jehiel and Shimei.
From the family of Jeduthun: Shemaiah and Uzziel.

15 These men called together their fellow Levites, and they all purified themselves. Then they began to cleanse the Temple of the Lord, just as the king had commanded. They were careful to follow all the Lord’s instructions in their work. 16 The priests went into the sanctuary of the Temple of the Lord to cleanse it, and they took out to the Temple courtyard all the defiled things they found. From there the Levites carted it all out to the Kidron Valley.

17 They began the work in early spring, on the first day of the new year,[o] and in eight days they had reached the entry room of the Lord’s Temple. Then they purified the Temple of the Lord itself, which took another eight days. So the entire task was completed in sixteen days.

The Temple Rededication

18 Then the Levites went to King Hezekiah and gave him this report: “We have cleansed the entire Temple of the Lord, the altar of burnt offering with all its utensils, and the table of the Bread of the Presence with all its utensils. 19 We have also recovered all the items discarded by King Ahaz when he was unfaithful and closed the Temple. They are now in front of the altar of the Lord, purified and ready for use.”

20 Early the next morning King Hezekiah gathered the city officials and went to the Temple of the Lord. 21 They brought seven bulls, seven rams, and seven male lambs as a burnt offering, together with seven male goats as a sin offering for the kingdom, for the Temple, and for Judah. The king commanded the priests, who were descendants of Aaron, to sacrifice the animals on the altar of the Lord.

22 So they killed the bulls, and the priests took the blood and sprinkled it on the altar. Next they killed the rams and sprinkled their blood on the altar. And finally, they did the same with the male lambs. 23 The male goats for the sin offering were then brought before the king and the assembly of people, who laid their hands on them. 24 The priests then killed the goats as a sin offering and sprinkled their blood on the altar to make atonement for the sins of all Israel. The king had specifically commanded that this burnt offering and sin offering should be made for all Israel.

25 King Hezekiah then stationed the Levites at the Temple of the Lord with cymbals, lyres, and harps. He obeyed all the commands that the Lord had given to King David through Gad, the king’s seer, and the prophet Nathan. 26 The Levites then took their positions around the Temple with the instruments of David, and the priests took their positions with the trumpets.

27 Then Hezekiah ordered that the burnt offering be placed on the altar. As the burnt offering was presented, songs of praise to the Lord were begun, accompanied by the trumpets and other instruments of David, the former king of Israel. 28 The entire assembly worshiped the Lord as the singers sang and the trumpets blew, until all the burnt offerings were finished. 29 Then the king and everyone with him bowed down in worship. 30 King Hezekiah and the officials ordered the Levites to praise the Lord with the psalms written by David and by Asaph the seer. So they offered joyous praise and bowed down in worship.

31 Then Hezekiah declared, “Now that you have consecrated yourselves to the Lord, bring your sacrifices and thanksgiving offerings to the Temple of the Lord.” So the people brought their sacrifices and thanksgiving offerings, and all whose hearts were willing brought burnt offerings, too. 32 The people brought to the Lord 70 bulls, 100 rams, and 200 male lambs for burnt offerings. 33 They also brought 600 cattle and 3,000 sheep and goats as sacred offerings.

34 But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been. 35 There was an abundance of burnt offerings, along with the usual liquid offerings, and a great deal of fat from the many peace offerings.

So the Temple of the Lord was restored to service. 36 And Hezekiah and all the people rejoiced because of what God had done for the people, for everything had been accomplished so quickly.

Preparations for Passover

30 King Hezekiah now sent word to all Israel and Judah, and he wrote letters of invitation to the people of Ephraim and Manasseh. He asked everyone to come to the Temple of the Lord at Jerusalem to celebrate the Passover of the Lord, the God of Israel. The king, his officials, and all the community of Jerusalem decided to celebrate Passover a month later than usual.[p] They were unable to celebrate it at the prescribed time because not enough priests could be purified by then, and the people had not yet assembled at Jerusalem.

This plan for keeping the Passover seemed right to the king and all the people. So they sent a proclamation throughout all Israel, from Beersheba in the south to Dan in the north, inviting everyone to come to Jerusalem to celebrate the Passover of the Lord, the God of Israel. The people had not been celebrating it in great numbers as required in the Law.

At the king’s command, runners were sent throughout Israel and Judah. They carried letters that said:

“O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel,[q] so that he will return to the few of us who have survived the conquest of the Assyrian kings. Do not be like your ancestors and relatives who abandoned the Lord, the God of their ancestors, and became an object of derision, as you yourselves can see. Do not be stubborn, as they were, but submit yourselves to the Lord. Come to his Temple, which he has set apart as holy forever. Worship the Lord your God so that his fierce anger will turn away from you.

“For if you return to the Lord, your relatives and your children will be treated mercifully by their captors, and they will be able to return to this land. For the Lord your God is gracious and merciful. If you return to him, he will not continue to turn his face from you.”

Celebration of Passover

10 The runners went from town to town throughout Ephraim and Manasseh and as far as the territory of Zebulun. But most of the people just laughed at the runners and made fun of them. 11 However, some people from Asher, Manasseh, and Zebulun humbled themselves and went to Jerusalem.

12 At the same time, God’s hand was on the people in the land of Judah, giving them all one heart to obey the orders of the king and his officials, who were following the word of the Lord. 13 So a huge crowd assembled at Jerusalem in midspring[r] to celebrate the Festival of Unleavened Bread. 14 They set to work and removed the pagan altars from Jerusalem. They took away all the incense altars and threw them into the Kidron Valley.

15 On the fourteenth day of the second month, one month later than usual,[s] the people slaughtered the Passover lamb. This shamed the priests and Levites, so they purified themselves and brought burnt offerings to the Temple of the Lord. 16 Then they took their places at the Temple as prescribed in the Law of Moses, the man of God. The Levites brought the sacrificial blood to the priests, who then sprinkled it on the altar.

17 Since many of the people had not purified themselves, the Levites had to slaughter their Passover lamb for them, to set them apart for the Lord. 18 Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said, “May the Lord, who is good, pardon those 19 who decide to follow the Lord, the God of their ancestors, even though they are not properly cleansed for the ceremony.” 20 And the Lord listened to Hezekiah’s prayer and healed the people.

21 So the people of Israel who were present in Jerusalem joyously celebrated the Festival of Unleavened Bread for seven days. Each day the Levites and priests sang to the Lord, accompanied by loud instruments.[t] 22 Hezekiah encouraged all the Levites regarding the skill they displayed as they served the Lord. The celebration continued for seven days. Peace offerings were sacrificed, and the people gave thanks to the Lord, the God of their ancestors.

23 The entire assembly then decided to continue the festival another seven days, so they celebrated joyfully for another week. 24 King Hezekiah gave the people 1,000 bulls and 7,000 sheep and goats for offerings, and the officials donated 1,000 bulls and 10,000 sheep and goats. Meanwhile, many more priests purified themselves.

25 The entire assembly of Judah rejoiced, including the priests, the Levites, all who came from the land of Israel, the foreigners who came to the festival, and all those who lived in Judah. 26 There was great joy in the city, for Jerusalem had not seen a celebration like this one since the days of Solomon, King David’s son. 27 Then the priests and Levites stood and blessed the people, and God heard their prayer from his holy dwelling in heaven.

Hezekiah’s Religious Reforms

31 When the festival ended, the Israelites who attended went to all the towns of Judah, Benjamin, Ephraim, and Manasseh, and they smashed all the sacred pillars, cut down the Asherah poles, and removed the pagan shrines and altars. After this, the Israelites returned to their own towns and homes.

Hezekiah then organized the priests and Levites into divisions to offer the burnt offerings and peace offerings, and to worship and give thanks and praise to the Lord at the gates of the Temple. The king also made a personal contribution of animals for the daily morning and evening burnt offerings, the weekly Sabbath festivals, the monthly new moon festivals, and the annual festivals as prescribed in the Law of the Lord. In addition, he required the people in Jerusalem to bring a portion of their goods to the priests and Levites, so they could devote themselves fully to the Law of the Lord.

When the people of Israel heard these requirements, they responded generously by bringing the first share of their grain, new wine, olive oil, honey, and all the produce of their fields. They brought a large quantity—a tithe of all they produced. The people who had moved to Judah from Israel, and the people of Judah themselves, brought in the tithes of their cattle, sheep, and goats and a tithe of the things that had been dedicated to the Lord their God, and they piled them up in great heaps. They began piling them up in late spring, and the heaps continued to grow until early autumn.[u] When Hezekiah and his officials came and saw these huge piles, they thanked the Lord and his people Israel!

“Where did all this come from?” Hezekiah asked the priests and Levites.

10 And Azariah the high priest, from the family of Zadok, replied, “Since the people began bringing their gifts to the Lord’s Temple, we have had enough to eat and plenty to spare. The Lord has blessed his people, and all this is left over.”

11 Hezekiah ordered that storerooms be prepared in the Temple of the Lord. When this was done, 12 the people faithfully brought all the gifts, tithes, and other items dedicated for use in the Temple. Conaniah the Levite was put in charge, assisted by his brother Shimei. 13 The supervisors under them were Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah. These appointments were made by King Hezekiah and Azariah, the chief official in the Temple of God.

14 Kore son of Imnah the Levite, who was the gatekeeper at the East Gate, was put in charge of distributing the voluntary offerings given to God, the gifts, and the things that had been dedicated to the Lord. 15 His faithful assistants were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They distributed the gifts among the families of priests in their towns by their divisions, dividing the gifts fairly among old and young alike. 16 They distributed the gifts to all males three years old or older, regardless of their place in the genealogical records. The distribution went to all who would come to the Lord’s Temple to perform their daily duties according to their divisions. 17 They distributed gifts to the priests who were listed by their families in the genealogical records, and to the Levites twenty years old or older who were listed according to their jobs and their divisions. 18 Food allotments were also given to the families of all those listed in the genealogical records, including their little babies, wives, sons, and daughters. For they had all been faithful in purifying themselves.

19 As for the priests, the descendants of Aaron, who were living in the open villages around the towns, men were appointed by name to distribute portions to every male among the priests and to all the Levites listed in the genealogical records.

20 In this way, King Hezekiah handled the distribution throughout all Judah, doing what was pleasing and good in the sight of the Lord his God. 21 In all that he did in the service of the Temple of God and in his efforts to follow God’s laws and commands, Hezekiah sought his God wholeheartedly. As a result, he was very successful.

Assyria Invades Judah

32 After Hezekiah had faithfully carried out this work, King Sennacherib of Assyria invaded Judah. He laid siege to the fortified towns, giving orders for his army to break through their walls. When Hezekiah realized that Sennacherib also intended to attack Jerusalem, he consulted with his officials and military advisers, and they decided to stop the flow of the springs outside the city. They organized a huge work crew to stop the flow of the springs, cutting off the brook that ran through the fields. For they said, “Why should the kings of Assyria come here and find plenty of water?”

Then Hezekiah worked hard at repairing all the broken sections of the wall, erecting towers, and constructing a second wall outside the first. He also reinforced the supporting terraces[v] in the City of David and manufactured large numbers of weapons and shields. He appointed military officers over the people and assembled them before him in the square at the city gate. Then Hezekiah encouraged them by saying: “Be strong and courageous! Don’t be afraid or discouraged because of the king of Assyria or his mighty army, for there is a power far greater on our side! He may have a great army, but they are merely men. We have the Lord our God to help us and to fight our battles for us!” Hezekiah’s words greatly encouraged the people.

Sennacherib Threatens Jerusalem

While King Sennacherib of Assyria was still besieging the town of Lachish, he sent his officers to Jerusalem with this message for Hezekiah and all the people in the city:

10 “This is what King Sennacherib of Assyria says: What are you trusting in that makes you think you can survive my siege of Jerusalem? 11 Hezekiah has said, ‘The Lord our God will rescue us from the king of Assyria.’ Surely Hezekiah is misleading you, sentencing you to death by famine and thirst! 12 Don’t you realize that Hezekiah is the very person who destroyed all the Lord’s shrines and altars? He commanded Judah and Jerusalem to worship only at the altar at the Temple and to offer sacrifices on it alone.

13 “Surely you must realize what I and the other kings of Assyria before me have done to all the people of the earth! Were any of the gods of those nations able to rescue their people from my power? 14 Which of their gods was able to rescue its people from the destructive power of my predecessors? What makes you think your God can rescue you from me? 15 Don’t let Hezekiah deceive you! Don’t let him fool you like this! I say it again—no god of any nation or kingdom has ever yet been able to rescue his people from me or my ancestors. How much less will your God rescue you from my power!”

16 And Sennacherib’s officers further mocked the Lord God and his servant Hezekiah, heaping insult upon insult. 17 The king also sent letters scorning the Lord, the God of Israel. He wrote, “Just as the gods of all the other nations failed to rescue their people from my power, so the God of Hezekiah will also fail.” 18 The Assyrian officials who brought the letters shouted this in Hebrew[w] to the people gathered on the walls of the city, trying to terrify them so it would be easier to capture the city. 19 These officers talked about the God of Jerusalem as though he were one of the pagan gods, made by human hands.

20 Then King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to God in heaven. 21 And the Lord sent an angel who destroyed the Assyrian army with all its commanders and officers. So Sennacherib was forced to return home in disgrace to his own land. And when he entered the temple of his god, some of his own sons killed him there with a sword.

22 That is how the Lord rescued Hezekiah and the people of Jerusalem from King Sennacherib of Assyria and from all the others who threatened them. So there was peace throughout the land. 23 From then on King Hezekiah became highly respected among all the surrounding nations, and many gifts for the Lord arrived at Jerusalem, with valuable presents for King Hezekiah, too.

Hezekiah’s Sickness and Recovery

24 About that time Hezekiah became deathly ill. He prayed to the Lord, who healed him and gave him a miraculous sign. 25 But Hezekiah did not respond appropriately to the kindness shown him, and he became proud. So the Lord’s anger came against him and against Judah and Jerusalem. 26 Then Hezekiah humbled himself and repented of his pride, as did the people of Jerusalem. So the Lord’s anger did not fall on them during Hezekiah’s lifetime.

27 Hezekiah was very wealthy and highly honored. He built special treasury buildings for his silver, gold, precious stones, and spices, and for his shields and other valuable items. 28 He also constructed many storehouses for his grain, new wine, and olive oil; and he made many stalls for his cattle and pens for his flocks of sheep and goats. 29 He built many towns and acquired vast flocks and herds, for God had given him great wealth. 30 He blocked up the upper spring of Gihon and brought the water down through a tunnel to the west side of the City of David. And so he succeeded in everything he did.

31 However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart.

Summary of Hezekiah’s Reign

32 The rest of the events in Hezekiah’s reign and his acts of devotion are recorded in The Vision of the Prophet Isaiah Son of Amoz, which is included in The Book of the Kings of Judah and Israel. 33 When Hezekiah died, he was buried in the upper area of the royal cemetery, and all Judah and Jerusalem honored him at his death. And his son Manasseh became the next king.

Footnotes

  1. 26:2 As in Greek version (see also 2 Kgs 14:22; 16:6); Hebrew reads Eloth, a variant spelling of Elath.
  2. 26:5 As in Syriac and Greek versions; Hebrew reads who instructed him in divine visions.
  3. 26:7 As in Greek version; Hebrew reads Gur-baal.
  4. 26:8 As in Greek version; Hebrew reads Ammonites. Compare 26:7.
  5. 26:10 Hebrew the Shephelah.
  6. 26:15 Or to shoot arrows and hurl large stones.
  7. 26:19 Or a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
  8. 27:5a Hebrew 100 talents [3,400 kilograms].
  9. 27:5b Hebrew 10,000 cors [2,200 kiloliters] of wheat, and 10,000 cors of barley.
  10. 28:3 Or even making his sons pass through the fire.
  11. 28:12 Hebrew Ephraim, referring to the northern kingdom of Israel.
  12. 28:18 Hebrew the Shephelah.
  13. 28:19 Masoretic Text reads of Israel; also in 28:23, 27. The author of Chronicles sees Judah as representative of the true Israel. (Some Hebrew manuscripts and Greek version read of Judah.)
  14. 28:20 Hebrew Tilgath-pilneser, a variant spelling of Tiglath-pileser.
  15. 29:17 Hebrew on the first day of the first month. This day in the ancient Hebrew lunar calendar occurred in March or early April, 715 B.c.
  16. 30:2 Hebrew in the second month. Passover was normally observed in the first month (of the ancient Hebrew lunar calendar).
  17. 30:6 Israel is the name that God gave to Jacob.
  18. 30:13 Hebrew in the second month. The second month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
  19. 30:15 Hebrew On the fourteenth day of the second month. Passover normally began on the fourteenth day of the first month (see Lev 23:5).
  20. 30:21 Or sang to the Lord with all their strength.
  21. 31:7 Hebrew in the third month . . . until the seventh month. The third month of the ancient Hebrew lunar calendar usually occurs within the months of May and June; the seventh month usually occurs within September and October.
  22. 32:5 Hebrew the millo. The meaning of the Hebrew is uncertain.
  23. 32:18 Hebrew in the dialect of Judah.

Hezekiah Rules in Judah

18 Hezekiah son of Ahaz began to rule over Judah in the third year of King Hoshea’s reign in Israel. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother was Abijah,[a] the daughter of Zechariah. He did what was pleasing in the Lord’s sight, just as his ancestor David had done. He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan.[b]

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. He remained faithful to the Lord in everything, and he carefully obeyed all the commands the Lord had given Moses. So the Lord was with him, and Hezekiah was successful in everything he did. He revolted against the king of Assyria and refused to pay him tribute. He also conquered the Philistines as far distant as Gaza and its territory, from their smallest outpost to their largest walled city.

During the fourth year of Hezekiah’s reign, which was the seventh year of King Hoshea’s reign in Israel, King Shalmaneser of Assyria attacked the city of Samaria and began a siege against it. 10 Three years later, during the sixth year of King Hezekiah’s reign and the ninth year of King Hoshea’s reign in Israel, Samaria fell. 11 At that time the king of Assyria exiled the Israelites to Assyria and placed them in colonies in Halah, along the banks of the Habor River in Gozan, and in the cities of the Medes. 12 For they refused to listen to the Lord their God and obey him. Instead, they violated his covenant—all the laws that Moses the Lord’s servant had commanded them to obey.

Assyria Invades Judah

13 In the fourteenth year of King Hezekiah’s reign,[c] King Sennacherib of Assyria came to attack the fortified towns of Judah and conquered them. 14 King Hezekiah sent this message to the king of Assyria at Lachish: “I have done wrong. I will pay whatever tribute money you demand if you will only withdraw.” The king of Assyria then demanded a settlement of more than eleven tons of silver and one ton of gold.[d] 15 To gather this amount, King Hezekiah used all the silver stored in the Temple of the Lord and in the palace treasury. 16 Hezekiah even stripped the gold from the doors of the Lord’s Temple and from the doorposts he had overlaid with gold, and he gave it all to the Assyrian king.

17 Nevertheless, the king of Assyria sent his commander in chief, his field commander, and his chief of staff[e] from Lachish with a huge army to confront King Hezekiah in Jerusalem. The Assyrians took up a position beside the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[f] 18 They summoned King Hezekiah, but the king sent these officials to meet with them: Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian.

Sennacherib Threatens Jerusalem

19 Then the Assyrian king’s chief of staff told them to give this message to Hezekiah:

“This is what the great king of Assyria says: What are you trusting in that makes you so confident? 20 Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? 21 On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable!

22 “But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah? Didn’t Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem?

23 “I’ll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them! 24 With your tiny army, how can you think of challenging even the weakest contingent of my master’s troops, even with the help of Egypt’s chariots and charioteers? 25 What’s more, do you think we have invaded your land without the Lord’s direction? The Lord himself told us, ‘Attack this land and destroy it!’”

26 Then Eliakim son of Hilkiah, Shebna, and Joah said to the Assyrian chief of staff, “Please speak to us in Aramaic, for we understand it well. Don’t speak in Hebrew,[g] for the people on the wall will hear.”

27 But Sennacherib’s chief of staff replied, “Do you think my master sent this message only to you and your master? He wants all the people to hear it, for when we put this city under siege, they will suffer along with you. They will be so hungry and thirsty that they will eat their own dung and drink their own urine.”

28 Then the chief of staff stood and shouted in Hebrew to the people on the wall, “Listen to this message from the great king of Assyria! 29 This is what the king says: Don’t let Hezekiah deceive you. He will never be able to rescue you from my power. 30 Don’t let him fool you into trusting in the Lord by saying, ‘The Lord will surely rescue us. This city will never fall into the hands of the Assyrian king!’

31 “Don’t listen to Hezekiah! These are the terms the king of Assyria is offering: Make peace with me—open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. 32 Then I will arrange to take you to another land like this one—a land of grain and new wine, bread and vineyards, olive groves and honey. Choose life instead of death!

“Don’t listen to Hezekiah when he tries to mislead you by saying, ‘The Lord will rescue us!’ 33 Have the gods of any other nations ever saved their people from the king of Assyria? 34 What happened to the gods of Hamath and Arpad? And what about the gods of Sepharvaim, Hena, and Ivvah? Did any god rescue Samaria from my power? 35 What god of any nation has ever been able to save its people from my power? So what makes you think that the Lord can rescue Jerusalem from me?”

36 But the people were silent and did not utter a word because Hezekiah had commanded them, “Do not answer him.”

37 Then Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian, went back to Hezekiah. They tore their clothes in despair, and they went in to see the king and told him what the Assyrian chief of staff had said.

Hezekiah Seeks the Lord’s Help

19 When King Hezekiah heard their report, he tore his clothes and put on burlap and went into the Temple of the Lord. And he sent Eliakim the palace administrator, Shebna the court secretary, and the leading priests, all dressed in burlap, to the prophet Isaiah son of Amoz. They told him, “This is what King Hezekiah says: Today is a day of trouble, insults, and disgrace. It is like when a child is ready to be born, but the mother has no strength to deliver the baby. But perhaps the Lord your God has heard the Assyrian chief of staff,[h] sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!”

After King Hezekiah’s officials delivered the king’s message to Isaiah, the prophet replied, “Say to your master, ‘This is what the Lord says: Do not be disturbed by this blasphemous speech against me from the Assyrian king’s messengers. Listen! I myself will move against him,[i] and the king will receive a message that he is needed at home. So he will return to his land, where I will have him killed with a sword.’”

Meanwhile, the Assyrian chief of staff left Jerusalem and went to consult the king of Assyria, who had left Lachish and was attacking Libnah.

Soon afterward King Sennacherib received word that King Tirhakah of Ethiopia[j] was leading an army to fight against him. Before leaving to meet the attack, he sent messengers back to Hezekiah in Jerusalem with this message:

10 “This message is for King Hezekiah of Judah. Don’t let your God, in whom you trust, deceive you with promises that Jerusalem will not be captured by the king of Assyria. 11 You know perfectly well what the kings of Assyria have done wherever they have gone. They have completely destroyed everyone who stood in their way! Why should you be any different? 12 Have the gods of other nations rescued them—such nations as Gozan, Haran, Rezeph, and the people of Eden who were in Tel-assar? My predecessors destroyed them all! 13 What happened to the king of Hamath and the king of Arpad? What happened to the kings of Sepharvaim, Hena, and Ivvah?”

14 After Hezekiah received the letter from the messengers and read it, he went up to the Lord’s Temple and spread it out before the Lord. 15 And Hezekiah prayed this prayer before the Lord: “O Lord, God of Israel, you are enthroned between the mighty cherubim! You alone are God of all the kingdoms of the earth. You alone created the heavens and the earth. 16 Bend down, O Lord, and listen! Open your eyes, O Lord, and see! Listen to Sennacherib’s words of defiance against the living God.

17 “It is true, Lord, that the kings of Assyria have destroyed all these nations. 18 And they have thrown the gods of these nations into the fire and burned them. But of course the Assyrians could destroy them! They were not gods at all—only idols of wood and stone shaped by human hands. 19 Now, O Lord our God, rescue us from his power; then all the kingdoms of the earth will know that you alone, O Lord, are God.”

Isaiah Predicts Judah’s Deliverance

20 Then Isaiah son of Amoz sent this message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer about King Sennacherib of Assyria. 21 And the Lord has spoken this word against him:

“The virgin daughter of Zion
    despises you and laughs at you.
The daughter of Jerusalem
    shakes her head in derision as you flee.

22 “Whom have you been defying and ridiculing?
    Against whom did you raise your voice?
At whom did you look with such haughty eyes?
    It was the Holy One of Israel!
23 By your messengers you have defied the Lord.
    You have said, ‘With my many chariots
I have conquered the highest mountains—
    yes, the remotest peaks of Lebanon.
I have cut down its tallest cedars
    and its finest cypress trees.
I have reached its farthest corners
    and explored its deepest forests.
24 I have dug wells in many foreign lands
    and refreshed myself with their water.
With the sole of my foot
    I stopped up all the rivers of Egypt!’

25 “But have you not heard?
    I decided this long ago.
Long ago I planned it,
    and now I am making it happen.
I planned for you to crush fortified cities
    into heaps of rubble.
26 That is why their people have so little power
    and are so frightened and confused.
They are as weak as grass,
    as easily trampled as tender green shoots.
They are like grass sprouting on a housetop,
    scorched before it can grow lush and tall.

27 “But I know you well—
    where you stay
and when you come and go.
    I know the way you have raged against me.
28 And because of your raging against me
    and your arrogance, which I have heard for myself,
I will put my hook in your nose
    and my bit in your mouth.
I will make you return
    by the same road on which you came.”

29 Then Isaiah said to Hezekiah, “Here is the proof that what I say is true:

“This year you will eat only what grows up by itself,
    and next year you will eat what springs up from that.
But in the third year you will plant crops and harvest them;
    you will tend vineyards and eat their fruit.
30 And you who are left in Judah,
    who have escaped the ravages of the siege,
will put roots down in your own soil
    and will grow up and flourish.
31 For a remnant of my people will spread out from Jerusalem,
    a group of survivors from Mount Zion.
The passionate commitment of the Lord of Heaven’s Armies[k]
    will make this happen!

32 “And this is what the Lord says about the king of Assyria:

“His armies will not enter Jerusalem.
    They will not even shoot an arrow at it.
They will not march outside its gates with their shields
    nor build banks of earth against its walls.
33 The king will return to his own country
    by the same road on which he came.
He will not enter this city,
    says the Lord.
34 For my own honor and for the sake of my servant David,
    I will defend this city and protect it.”

35 That night the angel of the Lord went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians[l] woke up the next morning, they found corpses everywhere. 36 Then King Sennacherib of Assyria broke camp and returned to his own land. He went home to his capital of Nineveh and stayed there.

37 One day while he was worshiping in the temple of his god Nisroch, his sons[m] Adrammelech and Sharezer killed him with their swords. They then escaped to the land of Ararat, and another son, Esarhaddon, became the next king of Assyria.

Hezekiah’s Sickness and Recovery

20 About that time Hezekiah became deathly ill, and the prophet Isaiah son of Amoz went to visit him. He gave the king this message: “This is what the Lord says: Set your affairs in order, for you are going to die. You will not recover from this illness.”

When Hezekiah heard this, he turned his face to the wall and prayed to the Lord, “Remember, O Lord, how I have always been faithful to you and have served you single-mindedly, always doing what pleases you.” Then he broke down and wept bitterly.

But before Isaiah had left the middle courtyard,[n] this message came to him from the Lord: “Go back to Hezekiah, the leader of my people. Tell him, ‘This is what the Lord, the God of your ancestor David, says: I have heard your prayer and seen your tears. I will heal you, and three days from now you will get out of bed and go to the Temple of the Lord. I will add fifteen years to your life, and I will rescue you and this city from the king of Assyria. I will defend this city for my own honor and for the sake of my servant David.’”

Then Isaiah said, “Make an ointment from figs.” So Hezekiah’s servants spread the ointment over the boil, and Hezekiah recovered!

Meanwhile, Hezekiah had said to Isaiah, “What sign will the Lord give to prove that he will heal me and that I will go to the Temple of the Lord three days from now?”

Isaiah replied, “This is the sign from the Lord to prove that he will do as he promised. Would you like the shadow on the sundial to go forward ten steps or backward ten steps?[o]

10 “The shadow always moves forward,” Hezekiah replied, “so that would be easy. Make it go ten steps backward instead.” 11 So Isaiah the prophet asked the Lord to do this, and he caused the shadow to move ten steps backward on the sundial[p] of Ahaz!

Envoys from Babylon

12 Soon after this, Merodach-baladan[q] son of Baladan, king of Babylon, sent Hezekiah his best wishes and a gift, for he had heard that Hezekiah had been very sick. 13 Hezekiah received the Babylonian envoys and showed them everything in his treasure-houses—the silver, the gold, the spices, and the aromatic oils. He also took them to see his armory and showed them everything in his royal treasuries! There was nothing in his palace or kingdom that Hezekiah did not show them.

14 Then Isaiah the prophet went to King Hezekiah and asked him, “What did those men want? Where were they from?”

Hezekiah replied, “They came from the distant land of Babylon.”

15 “What did they see in your palace?” Isaiah asked.

“They saw everything,” Hezekiah replied. “I showed them everything I own—all my royal treasuries.”

16 Then Isaiah said to Hezekiah, “Listen to this message from the Lord: 17 The time is coming when everything in your palace—all the treasures stored up by your ancestors until now—will be carried off to Babylon. Nothing will be left, says the Lord. 18 Some of your very own sons will be taken away into exile. They will become eunuchs who will serve in the palace of Babylon’s king.”

19 Then Hezekiah said to Isaiah, “This message you have given me from the Lord is good.” For the king was thinking, “At least there will be peace and security during my lifetime.”

20 The rest of the events in Hezekiah’s reign, including the extent of his power and how he built a pool and dug a tunnel[r] to bring water into the city, are recorded in The Book of the History of the Kings of Judah. 21 Hezekiah died, and his son Manasseh became the next king.

Footnotes

  1. 18:2 As in parallel text at 2 Chr 29:1; Hebrew reads Abi, a variant spelling of Abijah.
  2. 18:4 Nehushtan sounds like the Hebrew terms that mean “snake,” “bronze,” and “unclean thing.”
  3. 18:13 The fourteenth year of Hezekiah’s reign was 701 B.c.
  4. 18:14 Hebrew 300 talents [10 metric tons] of silver and 30 talents [1 metric ton] of gold.
  5. 18:17a Or the rabshakeh; also in 18:19, 26, 27, 28, 37.
  6. 18:17b Or bleached.
  7. 18:26 Hebrew in the dialect of Judah; also in 18:28.
  8. 19:4 Or the rabshakeh; also in 19:8.
  9. 19:7 Hebrew I will put a spirit in him.
  10. 19:9 Hebrew of Cush.
  11. 19:31 As in Greek and Syriac versions, Latin Vulgate, and an alternate reading of the Masoretic Text (see also Isa 37:32); the other alternate reads the Lord.
  12. 19:35 Hebrew When they.
  13. 19:37 As in Greek version and an alternate reading of the Masoretic Text (see also Isa 37:38); the other alternate reading lacks his sons.
  14. 20:4 As in Greek version and an alternate reading in the Masoretic Text; the other alternate reads the middle of the city.
  15. 20:9 Or The shadow on the sundial has gone forward ten steps; do you want it to go backward ten steps?
  16. 20:11 Hebrew the steps.
  17. 20:12 As in some Hebrew manuscripts and Greek and Syriac versions (see also Isa 39:1); Masoretic Text reads Berodach-baladan.
  18. 20:20 Hebrew watercourse.

This message was given to Amos, a shepherd from the town of Tekoa in Judah. He received this message in visions two years before the earthquake, when Uzziah was king of Judah and Jeroboam II, the son of Jehoash,[a] was king of Israel.

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Footnotes

  1. 1:1 Hebrew Joash, a variant spelling of Jehoash.

Isaiah’s Cleansing and Call

It was in the year King Uzziah died[a] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple.

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Footnotes

  1. 6:1 King Uzziah died in 740 B.c.

19 Long ago you spoke in a vision to your faithful people.
You said, “I have raised up a warrior.
    I have selected him from the common people to be king.

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16 the message of one who hears the words of God,
    who has knowledge from the Most High,
who sees a vision from the Almighty,
    who bows down with eyes wide open:

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19 “And so, King Agrippa, I obeyed that vision from heaven.

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The Lord gave this message to Hosea son of Beeri during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash[a] was king of Israel.

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Footnotes

  1. 1:1 Hebrew Joash, a variant spelling of Jehoash.

16 This is what the Lord of Heaven’s Armies says to his people:

“Do not listen to these prophets when they prophesy to you,
    filling you with futile hopes.
They are making up everything they say.
    They do not speak for the Lord!

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O Zion, messenger of good news,
    shout from the mountaintops!
Shout it louder, O Jerusalem.[a]
    Shout, and do not be afraid.
Tell the towns of Judah,
    “Your God is coming!”

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Footnotes

  1. 40:9 Or O messenger of good news, shout to Zion from the mountaintops! Shout it louder to Jerusalem.

I see a terrifying vision:
    I see the betrayer betraying,
    the destroyer destroying.
Go ahead, you Elamites and Medes,
    attack and lay siege.
I will make an end
    to all the groaning Babylon caused.

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A Message about Babylon

13 Isaiah son of Amoz received this message concerning the destruction of Babylon:

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Jotham Rules in Judah

32 Jotham son of Uzziah began to rule over Judah in the second year of King Pekah’s reign in Israel. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother was Jerusha, the daughter of Zadok.

34 Jotham did what was pleasing in the Lord’s sight. He did everything his father, Uzziah, had done. 35 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. He rebuilt the upper gate of the Temple of the Lord.

36 The rest of the events in Jotham’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 37 In those days the Lord began to send King Rezin of Aram and King Pekah of Israel to attack Judah. 38 When Jotham died, he was buried with his ancestors in the City of David. And his son Ahaz became the next king.

Ahaz Rules in Judah

16 Ahaz son of Jotham began to rule over Judah in the seventeenth year of King Pekah’s reign in Israel. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord his God, as his ancestor David had done. Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire.[a] In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree.

Then King Rezin of Aram and King Pekah of Israel came up to attack Jerusalem. They besieged Ahaz but could not conquer him. At that time the king of Edom[b] recovered the town of Elath for Edom.[c] He drove out the people of Judah and sent Edomites[d] to live there, as they do to this day.

King Ahaz sent messengers to King Tiglath-pileser of Assyria with this message: “I am your servant and your vassal.[e] Come up and rescue me from the attacking armies of Aram and Israel.” Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king. So the king of Assyria attacked the Aramean capital of Damascus and led its population away as captives, resettling them in Kir. He also killed King Rezin.

10 King Ahaz then went to Damascus to meet with King Tiglath-pileser of Assyria. While he was there, he took special note of the altar. Then he sent a model of the altar to Uriah the priest, along with its design in full detail. 11 Uriah followed the king’s instructions and built an altar just like it, and it was ready before the king returned from Damascus. 12 When the king returned, he inspected the altar and made offerings on it. 13 He presented a burnt offering and a grain offering, he poured out a liquid offering, and he sprinkled the blood of peace offerings on the altar.

14 Then King Ahaz removed the old bronze altar from its place in front of the Lord’s Temple, between the entrance and the new altar, and placed it on the north side of the new altar. 15 He told Uriah the priest, “Use the new altar[f] for the morning sacrifices of burnt offering, the evening grain offering, the king’s burnt offering and grain offering, and the burnt offerings of all the people, as well as their grain offerings and liquid offerings. Sprinkle the blood from all the burnt offerings and sacrifices on the new altar. The bronze altar will be for my personal use only.” 16 Uriah the priest did just as King Ahaz commanded him.

17 Then the king removed the side panels and basins from the portable water carts. He also removed the great bronze basin called the Sea from the backs of the bronze oxen and placed it on the stone pavement. 18 In deference to the king of Assyria, he also removed the canopy that had been constructed inside the palace for use on the Sabbath day,[g] as well as the king’s outer entrance to the Temple of the Lord.

19 The rest of the events in Ahaz’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 20 When Ahaz died, he was buried with his ancestors in the City of David. Then his son Hezekiah became the next king.

Footnotes

  1. 16:3 Or even making his son pass through the fire.
  2. 16:6a As in Latin Vulgate; Hebrew reads Rezin king of Aram.
  3. 16:6b As in Latin Vulgate; Hebrew reads Aram.
  4. 16:6c As in Greek version, Latin Vulgate, and an alternate reading of the Masoretic Text; the other alternate reads Arameans.
  5. 16:7 Hebrew your son.
  6. 16:15 Hebrew the great altar.
  7. 16:18 The meaning of the Hebrew is uncertain.

When Uzziah died, he was buried with his ancestors in the City of David. And his son Jotham became the next king.

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Uzziah Rules in Judah

15 Uzziah[a] son of Amaziah began to rule over Judah in the twenty-seventh year of the reign of King Jeroboam II of Israel.

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Footnotes

  1. 15:1 Hebrew Azariah, a variant spelling of Uzziah; also in 15:6, 7, 8, 17, 23, 27.

17 Peter was very perplexed. What could the vision mean? Just then the men sent by Cornelius found Simon’s house. Standing outside the gate,

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As they went back down the mountain, Jesus commanded them, “Don’t tell anyone what you have seen until the Son of Man[a] has been raised from the dead.”

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Footnotes

  1. 17:9 “Son of Man” is a title Jesus used for himself.

The Lord’s Second Reply

Then the Lord said to me,

“Write my answer plainly on tablets,
    so that a runner can carry the correct message to others.

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This message concerning Nineveh came as a vision to Nahum, who lived in Elkosh.

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The Lord gave this message to Micah of Moresheth during the years when Jotham, Ahaz, and Hezekiah were kings of Judah. The visions he saw concerned both Samaria and Jerusalem.

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the message of one who hears the words of God,
    who sees a vision from the Almighty,
    who bows down with eyes wide open:

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21 or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.

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