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For the Lord has called you back from your grief—
    as though you were a young wife abandoned by her husband,”
    says your God.

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The Lord will call you back(A)
    as if you were a wife deserted(B) and distressed in spirit—
a wife who married young,(C)
    only to be rejected,” says your God.

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Never again will you be called “The Forsaken City”[a]
    or “The Desolate Land.”[b]
Your new name will be “The City of God’s Delight”[c]
    and “The Bride of God,”[d]
for the Lord delights in you
    and will claim you as his bride.

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Footnotes

  1. 62:4a Hebrew Azubah, which means “forsaken.”
  2. 62:4b Hebrew Shemamah, which means “desolate.”
  3. 62:4c Hebrew Hephzibah, which means “my delight is in her.”
  4. 62:4d Hebrew Beulah, which means “married.”

No longer will they call you Deserted,(A)
    or name your land Desolate.(B)
But you will be called Hephzibah,[a](C)
    and your land Beulah[b];
for the Lord will take delight(D) in you,
    and your land will be married.(E)

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Footnotes

  1. Isaiah 62:4 Hephzibah means my delight is in her.
  2. Isaiah 62:4 Beulah means married.

Live happily with the woman you love through all the meaningless days of life that God has given you under the sun. The wife God gives you is your reward for all your earthly toil.

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Enjoy life with your wife,(A) whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot(B) in life and in your toilsome labor under the sun.

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The Lord’s Love for Unfaithful Israel

14 “But then I will win her back once again.
    I will lead her into the desert
    and speak tenderly to her there.
15 I will return her vineyards to her
    and transform the Valley of Trouble[a] into a gateway of hope.
She will give herself to me there,
    as she did long ago when she was young,
    when I freed her from her captivity in Egypt.

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Footnotes

  1. 2:15 Hebrew valley of Achor.

14 “Therefore I am now going to allure her;
    I will lead her into the wilderness(A)
    and speak tenderly to her.
15 There I will give her back her vineyards,
    and will make the Valley of Achor[a](B) a door of hope.
There she will respond[b](C) as in the days of her youth,(D)
    as in the day she came up out of Egypt.(E)

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Footnotes

  1. Hosea 2:15 Achor means trouble.
  2. Hosea 2:15 Or sing

[a]“In that day you will call your brothers Ammi—‘My people.’ And you will call your sisters Ruhamah—‘The ones I love.’

Charges against an Unfaithful Wife

“But now bring charges against Israel—your mother—
    for she is no longer my wife,
    and I am no longer her husband.
Tell her to remove the prostitute’s makeup from her face
    and the clothing that exposes her breasts.

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Footnotes

  1. 2:1 Verses 2:1-23 are numbered 2:3-25 in Hebrew text.

[a]“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’(A)

Israel Punished and Restored

“Rebuke your mother,(B) rebuke her,
    for she is not my wife,
    and I am not her husband.
Let her remove the adulterous(C) look from her face
    and the unfaithfulness from between her breasts.

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Footnotes

  1. Hosea 2:1 In Hebrew texts 2:1-23 is numbered 2:3-25.

18 Let your wife be a fountain of blessing for you.
    Rejoice in the wife of your youth.

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18 May your fountain(A) be blessed,
    and may you rejoice in the wife of your youth.(B)

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14 Yet Jerusalem[a] says, “The Lord has deserted us;
    the Lord has forgotten us.”

15 “Never! Can a mother forget her nursing child?
    Can she feel no love for the child she has borne?
But even if that were possible,
    I would not forget you!
16 See, I have written your name on the palms of my hands.
    Always in my mind is a picture of Jerusalem’s walls in ruins.
17 Soon your descendants will come back,
    and all who are trying to destroy you will go away.
18 Look around you and see,
    for all your children will come back to you.
As surely as I live,” says the Lord,
    “they will be like jewels or bridal ornaments for you to display.

19 “Even the most desolate parts of your abandoned land
    will soon be crowded with your people.
Your enemies who enslaved you
    will be far away.
20 The generations born in exile will return and say,
    ‘We need more room! It’s crowded here!’
21 Then you will think to yourself,
    ‘Who has given me all these descendants?
For most of my children were killed,
    and the rest were carried away into exile.
I was left here all alone.
    Where did all these people come from?
Who bore these children?
    Who raised them for me?’”

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Footnotes

  1. 49:14 Hebrew Zion.

14 But Zion(A) said, “The Lord has forsaken(B) me,
    the Lord has forgotten me.”

15 “Can a mother forget the baby at her breast
    and have no compassion on the child(C) she has borne?
Though she may forget,
    I will not forget you!(D)
16 See, I have engraved(E) you on the palms of my hands;
    your walls(F) are ever before me.
17 Your children hasten back,
    and those who laid you waste(G) depart from you.
18 Lift up your eyes and look around;
    all your children gather(H) and come to you.
As surely as I live,(I)” declares the Lord,
    “you will wear(J) them all as ornaments;
    you will put them on, like a bride.

19 “Though you were ruined and made desolate(K)
    and your land laid waste,(L)
now you will be too small for your people,(M)
    and those who devoured(N) you will be far away.
20 The children born during your bereavement
    will yet say in your hearing,
‘This place is too small for us;
    give us more space to live in.’(O)
21 Then you will say in your heart,
    ‘Who bore me these?(P)
I was bereaved(Q) and barren;
    I was exiled and rejected.(R)
    Who brought these(S) up?
I was left(T) all alone,(U)
    but these—where have they come from?’”

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Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way. 10 For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death.

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yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death.

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14 You cry out, “Why doesn’t the Lord accept my worship?” I’ll tell you why! Because the Lord witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.

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14 You ask,(A) “Why?” It is because the Lord is the witness(B) between you and the wife of your youth.(C) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(D)

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50 This is what the Lord says:

“Was your mother sent away because I divorced her?
    Did I sell you as slaves to my creditors?
No, you were sold because of your sins.
    And your mother, too, was taken because of your sins.
Why was no one there when I came?
    Why didn’t anyone answer when I called?
Is it because I have no power to rescue?
    No, that is not the reason!
For I can speak to the sea and make it dry up!
    I can turn rivers into deserts covered with dying fish.

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Israel’s Sin and the Servant’s Obedience

50 This is what the Lord says:

“Where is your mother’s certificate of divorce(A)
    with which I sent her away?
Or to which of my creditors
    did I sell(B) you?
Because of your sins(C) you were sold;(D)
    because of your transgressions your mother was sent away.
When I came, why was there no one?
    When I called, why was there no one to answer?(E)
Was my arm too short(F) to deliver you?
    Do I lack the strength(G) to rescue you?
By a mere rebuke(H) I dry up the sea,(I)
    I turn rivers into a desert;(J)
their fish rot for lack of water
    and die of thirst.

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28 Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.

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28 “Come to me,(A) all you who are weary and burdened, and I will give you rest.(B)

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But God, who encourages those who are discouraged, encouraged us by the arrival of Titus.

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But God, who comforts the downcast,(A) comforted us by the coming of Titus,(B)

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