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For the Lord has called you
    like a wife forsaken and grieved in spirit,
like the wife of a man’s youth when she is cast off,
    says your God.(A)

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The Lord will call you back(A)
    as if you were a wife deserted(B) and distressed in spirit—
a wife who married young,(C)
    only to be rejected,” says your God.

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You shall no more be termed Forsaken,
    and your land shall no more be termed Desolate,
but you shall be called My Delight Is in Her
    and your land Married,
for the Lord delights in you,
    and your land shall be married.(A)

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No longer will they call you Deserted,(A)
    or name your land Desolate.(B)
But you will be called Hephzibah,[a](C)
    and your land Beulah[b];
for the Lord will take delight(D) in you,
    and your land will be married.(E)

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Footnotes

  1. Isaiah 62:4 Hephzibah means my delight is in her.
  2. Isaiah 62:4 Beulah means married.

now I rejoice, not because you were grieved but because your grief led to repentance, for you felt a godly grief, so that you were not harmed in any way by us. 10 For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death.(A)

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yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(A) and leaves no regret, but worldly sorrow brings death.

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But God, who consoles the downcast, consoled us by the arrival of Titus,(A)

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But God, who comforts the downcast,(A) comforted us by the coming of Titus,(B)

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28 “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest.(A)

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28 “Come to me,(A) all you who are weary and burdened, and I will give you rest.(B)

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14 You ask, “Why does he not?” Because the Lord was a witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.(A)

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14 You ask,(A) “Why?” It is because the Lord is the witness(B) between you and the wife of your youth.(C) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(D)

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14 Therefore, I will now allure her
    and bring her into the wilderness
    and speak tenderly to her.(A)
15 From there I will give her her vineyards
    and make the Valley of Achor a door of hope.
There she shall respond as in the days of her youth,
    as at the time when she came out of the land of Egypt.(B)

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14 “Therefore I am now going to allure her;
    I will lead her into the wilderness(A)
    and speak tenderly to her.
15 There I will give her back her vineyards,
    and will make the Valley of Achor[a](B) a door of hope.
There she will respond[b](C) as in the days of her youth,(D)
    as in the day she came up out of Egypt.(E)

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Footnotes

  1. Hosea 2:15 Achor means trouble.
  2. Hosea 2:15 Or sing

[a]Say to your brothers, “Ammi,”[b] and to your sisters, “Ruhamah.”[c]

Israel’s Infidelity, Punishment, and Redemption

Plead with your mother, plead—
    for she is not my wife,
    and I am not her husband—
that she put away her prostitution from her face
    and her adultery from between her breasts,(A)

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Footnotes

  1. 2.1 2.3 in Heb
  2. 2.1 That is, my people
  3. 2.1 That is, pitied

[a]“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’(A)

Israel Punished and Restored

“Rebuke your mother,(B) rebuke her,
    for she is not my wife,
    and I am not her husband.
Let her remove the adulterous(C) look from her face
    and the unfaithfulness from between her breasts.

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Footnotes

  1. Hosea 2:1 In Hebrew texts 2:1-23 is numbered 2:3-25.

50 Thus says the Lord:
Where is your mother’s bill of divorce
    with which I dismissed her?
Or which of my creditors is it
    to whom I have sold you?
No, because of your sins you were sold,
    and for your transgressions your mother was dismissed.(A)
Why was no one there when I came?
    Why did no one answer when I called?
Is my arm powerless to redeem?
    Or have I no strength to deliver?
By my rebuke I dry up the sea;
    I make the rivers a desert,
so that their fish stink for lack of water
    and die of thirst.[a](B)

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Footnotes

  1. 50.2 Or die on the thirsty ground

Israel’s Sin and the Servant’s Obedience

50 This is what the Lord says:

“Where is your mother’s certificate of divorce(A)
    with which I sent her away?
Or to which of my creditors
    did I sell(B) you?
Because of your sins(C) you were sold;(D)
    because of your transgressions your mother was sent away.
When I came, why was there no one?
    When I called, why was there no one to answer?(E)
Was my arm too short(F) to deliver you?
    Do I lack the strength(G) to rescue you?
By a mere rebuke(H) I dry up the sea,(I)
    I turn rivers into a desert;(J)
their fish rot for lack of water
    and die of thirst.

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14 But Zion said, “The Lord has forsaken me;
    my Lord has forgotten me.”(A)
15 Can a woman forget her nursing child
    or show no compassion for the child of her womb?
Even these might forget,
    yet I will not forget you.(B)
16 See, I have inscribed you on the palms of my hands;
    your walls are continually before me.(C)
17 Your builders outdo your destroyers,[a]
    and those who laid you waste go away from you.(D)
18 Lift up your eyes all around and see;
    they all gather; they come to you.
As I live, says the Lord,
    you shall put all of them on like an ornament,
    and like a bride you shall bind them on.(E)

19 For your wastelands, your desolate places,
    and your devastated land—
now you will be too crowded for your inhabitants,
    and those who swallowed you up will be far away.(F)
20 The children born in the time of your bereavement
    will yet say in your hearing:
“The place is too crowded for me;
    make room for me to settle.”(G)
21 Then you will say in your heart,
    “Who has borne me these?
I was bereaved and barren,
    exiled and put away—
    so who has reared these?
I was left all alone—
    where, then, have these come from?”(H)

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Footnotes

  1. 49.17 Or Your children come swiftly; your destroyers

14 But Zion(A) said, “The Lord has forsaken(B) me,
    the Lord has forgotten me.”

15 “Can a mother forget the baby at her breast
    and have no compassion on the child(C) she has borne?
Though she may forget,
    I will not forget you!(D)
16 See, I have engraved(E) you on the palms of my hands;
    your walls(F) are ever before me.
17 Your children hasten back,
    and those who laid you waste(G) depart from you.
18 Lift up your eyes and look around;
    all your children gather(H) and come to you.
As surely as I live,(I)” declares the Lord,
    “you will wear(J) them all as ornaments;
    you will put them on, like a bride.

19 “Though you were ruined and made desolate(K)
    and your land laid waste,(L)
now you will be too small for your people,(M)
    and those who devoured(N) you will be far away.
20 The children born during your bereavement
    will yet say in your hearing,
‘This place is too small for us;
    give us more space to live in.’(O)
21 Then you will say in your heart,
    ‘Who bore me these?(P)
I was bereaved(Q) and barren;
    I was exiled and rejected.(R)
    Who brought these(S) up?
I was left(T) all alone,(U)
    but these—where have they come from?’”

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Enjoy life with the wife whom you love all the days of your vain life that are given you under the sun,[a] because that is your portion in life and in your toil at which you toil under the sun.(A)

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Footnotes

  1. 9.9 Cn: Heb sun, all the days of your vanity

Enjoy life with your wife,(A) whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot(B) in life and in your toilsome labor under the sun.

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18 Let your fountain be blessed,
    and rejoice in the wife of your youth,(A)

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18 May your fountain(A) be blessed,
    and may you rejoice in the wife of your youth.(B)

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