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10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[a]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(A)

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Footnotes

  1. 53.10 Meaning of Heb uncertain

10 Yet it was the Lord’s will(A) to crush(B) him and cause him to suffer,(C)
    and though the Lord makes[a] his life an offering for sin,(D)
he will see his offspring(E) and prolong his days,
    and the will of the Lord will prosper(F) in his hand.

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Footnotes

  1. Isaiah 53:10 Hebrew though you make

32 He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else?

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32 He who did not spare his own Son,(A) but gave him up for us all—how will he not also, along with him, graciously give us all things?

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21 For our sake God made the one who knew no sin to be sin, so that in him we might become the righteousness of God.(A)

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(A)

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13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

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Footnotes

  1. Galatians 3:13 Deut. 21:23

in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[a] it is written of me).”(A)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[b] that we have been sanctified through the offering of the body of Jesus Christ once for all.(B)

11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(C) 12 But when Christ[c] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,”

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Footnotes

  1. 10.7 Meaning of Gk uncertain
  2. 10.10 Gk by that will
  3. 10.12 Gk this one

with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(A)
    I have come to do your will, my God.’”[a](B)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(C)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(D) He sets aside the first to establish the second. 10 And by that will, we have been made holy(E) through the sacrifice of the body(F) of Jesus Christ once for all.(G)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(H) which can never take away sins.(I) 12 But when this priest had offered for all time one sacrifice for sins,(J) he sat down at the right hand of God,(K)

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Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

He destined us[a] for adoption as his children[b] through Jesus Christ, according to the good pleasure of his will,(A)

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Footnotes

  1. 1.5 Or before him; he destined us in love
  2. 1.5 Or sonship

he[a] predestined(A) us for adoption to sonship[b](B) through Jesus Christ, in accordance with his pleasure(C) and will—

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Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

The Shepherd Struck, the Flock Scattered

“Awake, O sword, against my shepherd,
    against the man who is my associate,”
            says the Lord of hosts.
“Strike the shepherd, that the sheep may be scattered;
    I will turn my hand against the little ones.(A)

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The Shepherd Struck, the Sheep Scattered

“Awake, sword,(A) against my shepherd,(B)
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,(C)
    and I will turn my hand against the little ones.

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10 We have an altar from which those who officiate in the tent[a] have no right to eat.(A) 11 For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp.(B) 12 Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood.(C)

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Footnotes

  1. 13.10 Or tabernacle

10 We have an altar from which those who minister at the tabernacle(A) have no right to eat.(B)

11 The high priest carries the blood of animals into the Most Holy Place as a sin offering,(C) but the bodies are burned outside the camp.(D) 12 And so Jesus also suffered outside the city gate(E) to make the people holy(F) through his own blood.(G)

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We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.(A)

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For we know that since Christ was raised from the dead,(A) he cannot die again; death no longer has mastery over him.(B)

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He was despised and rejected by others;
    a man of suffering[a] and acquainted with infirmity,
and as one from whom others hide their faces[b]
    he was despised, and we held him of no account.(A)

Surely he has borne our infirmities
    and carried our diseases,
yet we accounted him stricken,
    struck down by God, and afflicted.(B)
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(C)
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(D)

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Footnotes

  1. 53.3 Or a man of sorrows
  2. 53.3 Or as one who hides his face from us

He was despised and rejected by mankind,
    a man of suffering,(A) and familiar with pain.(B)
Like one from whom people hide(C) their faces
    he was despised,(D) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(E)
yet we considered him punished by God,(F)
    stricken by him, and afflicted.(G)
But he was pierced(H) for our transgressions,(I)
    he was crushed(J) for our iniquities;
the punishment(K) that brought us peace(L) was on him,
    and by his wounds(M) we are healed.(N)
We all, like sheep, have gone astray,(O)
    each of us has turned to our own way;(P)
and the Lord has laid on him
    the iniquity(Q) of us all.

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18 and the Living One. I was dead, and see, I am alive forever and ever, and I have the keys of Death and of Hades.(A)

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18 I am the Living One; I was dead,(A) and now look, I am alive for ever and ever!(B) And I hold the keys of death and Hades.(C)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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and those who are in the flesh cannot please God.

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Those who are in the realm of the flesh(A) cannot please God.

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