Add parallel Print Page Options

10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.

Read full chapter

10 Yet it was the Lord’s will(A) to crush(B) him and cause him to suffer,(C)
    and though the Lord makes[a] his life an offering for sin,(D)
he will see his offspring(E) and prolong his days,
    and the will of the Lord will prosper(F) in his hand.

Read full chapter

Footnotes

  1. Isaiah 53:10 Hebrew though you make

32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?

Read full chapter

32 He who did not spare his own Son,(A) but gave him up for us all—how will he not also, along with him, graciously give us all things?

Read full chapter

21 For God made Christ, who never sinned, to be the offering for our sin,[a] so that we could be made right with God through Christ.

Read full chapter

Footnotes

  1. 5:21 Or to become sin itself.

21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

Read full chapter

Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[a]

Read full chapter

Footnotes

  1. 3:13 Deut 21:23 (Greek version).

13 Christ redeemed us from the curse of the law(A) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[a](B)

Read full chapter

Footnotes

  1. Galatians 3:13 Deut. 21:23

You were not pleased with burnt offerings
    or other offerings for sin.
Then I said, ‘Look, I have come to do your will, O God—
    as is written about me in the Scriptures.’”[a]

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect. 10 For God’s will was for us to be made holy by the sacrifice of the body of Jesus Christ, once for all time.

11 Under the old covenant, the priest stands and ministers before the altar day after day, offering the same sacrifices again and again, which can never take away sins. 12 But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down in the place of honor at God’s right hand.

Read full chapter

Footnotes

  1. 10:5-7 Ps 40:6-8 (Greek version).

with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(A)
    I have come to do your will, my God.’”[a](B)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(C)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(D) He sets aside the first to establish the second. 10 And by that will, we have been made holy(E) through the sacrifice of the body(F) of Jesus Christ once for all.(G)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(H) which can never take away sins.(I) 12 But when this priest had offered for all time one sacrifice for sins,(J) he sat down at the right hand of God,(K)

Read full chapter

Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)

God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure.

Read full chapter

he[a] predestined(A) us for adoption to sonship[b](B) through Jesus Christ, in accordance with his pleasure(C) and will—

Read full chapter

Footnotes

  1. Ephesians 1:5 Or sight in love. He
  2. Ephesians 1:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

The Scattering of the Sheep

“Awake, O sword, against my shepherd,
    the man who is my partner,”
    says the Lord of Heaven’s Armies.
“Strike down the shepherd,
    and the sheep will be scattered,
    and I will turn against the lambs.

Read full chapter

The Shepherd Struck, the Sheep Scattered

“Awake, sword,(A) against my shepherd,(B)
    against the man who is close to me!”
    declares the Lord Almighty.
“Strike the shepherd,
    and the sheep will be scattered,(C)
    and I will turn my hand against the little ones.

Read full chapter

10 We have an altar from which the priests in the Tabernacle[a] have no right to eat. 11 Under the old system, the high priest brought the blood of animals into the Holy Place as a sacrifice for sin, and the bodies of the animals were burned outside the camp. 12 So also Jesus suffered and died outside the city gates to make his people holy by means of his own blood.

Read full chapter

Footnotes

  1. 13:10 Or tent.

10 We have an altar from which those who minister at the tabernacle(A) have no right to eat.(B)

11 The high priest carries the blood of animals into the Most Holy Place as a sin offering,(C) but the bodies are burned outside the camp.(D) 12 And so Jesus also suffered outside the city gate(E) to make the people holy(F) through his own blood.(G)

Read full chapter

We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him.

Read full chapter

For we know that since Christ was raised from the dead,(A) he cannot die again; death no longer has mastery over him.(B)

Read full chapter

He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.

Read full chapter

Footnotes

  1. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.

He was despised and rejected by mankind,
    a man of suffering,(A) and familiar with pain.(B)
Like one from whom people hide(C) their faces
    he was despised,(D) and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,(E)
yet we considered him punished by God,(F)
    stricken by him, and afflicted.(G)
But he was pierced(H) for our transgressions,(I)
    he was crushed(J) for our iniquities;
the punishment(K) that brought us peace(L) was on him,
    and by his wounds(M) we are healed.(N)
We all, like sheep, have gone astray,(O)
    each of us has turned to our own way;(P)
and the Lord has laid on him
    the iniquity(Q) of us all.

Read full chapter

18 I am the living one. I died, but look—I am alive forever and ever! And I hold the keys of death and the grave.[a]

Read full chapter

Footnotes

  1. 1:18 Greek and Hades.

18 I am the Living One; I was dead,(A) and now look, I am alive for ever and ever!(B) And I hold the keys of death and Hades.(C)

Read full chapter

24 He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed.

Read full chapter

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

Read full chapter

That’s why those who are still under the control of their sinful nature can never please God.

Read full chapter

Those who are in the realm of the flesh(A) cannot please God.

Read full chapter