20 Woe(A) to those who call evil good(B)
    and good evil,(C)
who put darkness for light
    and light for darkness,(D)
who put bitter for sweet
    and sweet for bitter.(E)

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20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

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15 Acquitting the guilty and condemning the innocent(A)
    the Lord detests them both.(B)

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15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

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But mark this: There will be terrible times in the last days.(A) People will be lovers of themselves, lovers of money,(B) boastful, proud,(C) abusive,(D) disobedient to their parents,(E) ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous,(F) rash, conceited,(G) lovers of pleasure rather than lovers of God— having a form of godliness(H) but denying its power. Have nothing to do with such people.(I)

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This know also, that in the last days perilous times shall come.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

Traitors, heady, highminded, lovers of pleasures more than lovers of God;

Having a form of godliness, but denying the power thereof: from such turn away.

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15 He said to them, “You are the ones who justify yourselves(A) in the eyes of others, but God knows your hearts.(B) What people value highly is detestable in God’s sight.

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15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

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Breaking Covenant Through Injustice

17 You have wearied(A) the Lord with your words.

“How have we wearied him?” you ask.(B)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(C) with them” or “Where is the God of justice?(D)

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17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

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12 turn night into day;(A)
    in the face of the darkness light is near.(B)

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12 They change the night into day: the light is short because of darkness.

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22 “The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. 23 But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

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Footnotes

  1. Matthew 6:22 The Greek for healthy here implies generous.
  2. Matthew 6:23 The Greek for unhealthy here implies stingy.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

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False Teachers and Their Destruction

But there were also false prophets(A) among the people, just as there will be false teachers among you.(B) They will secretly introduce destructive heresies, even denying the sovereign Lord(C) who bought them(D)—bringing swift destruction on themselves.

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But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

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18 For they mouth empty, boastful words(A) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(B) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(C)

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18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

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There are those who turn justice into bitterness(A)
    and cast righteousness(B) to the ground.(C)

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Ye who turn judgment to wormwood, and leave off righteousness in the earth,

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34 Your eye is the lamp of your body. When your eyes are healthy,[a] your whole body also is full of light. But when they are unhealthy,[b] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness.

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Footnotes

  1. Luke 11:34 The Greek for healthy here implies generous.
  2. Luke 11:34 The Greek for unhealthy here implies stingy.

34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

35 Take heed therefore that the light which is in thee be not darkness.

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15 But now we call the arrogant(A) blessed. Certainly evildoers(B) prosper,(C) and even when they put God to the test, they get away with it.’”

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15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

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Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’[a](A) and ‘Anyone who curses their father or mother is to be put to death.’[b](B) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition.

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Footnotes

  1. Matthew 15:4 Exodus 20:12; Deut. 5:16
  2. Matthew 15:4 Exodus 21:17; Lev. 20:9

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

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