“But you, Israel, my servant,(A)
    Jacob, whom I have chosen,(B)
    you descendants of Abraham(C) my friend,(D)

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But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.

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for you are a people holy(A) to the Lord your God.(B) Out of all the peoples on the face of the earth, the Lord has chosen you to be his treasured possession.(C)

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For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

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23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[a](A) and he was called God’s friend.(B)

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Footnotes

  1. James 2:23 Gen. 15:6

23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

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Our God, did you not drive out the inhabitants of this land(A) before your people Israel and give it forever to the descendants of Abraham your friend?(B)

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Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

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Now if you obey me fully(A) and keep my covenant,(B) then out of all nations you will be my treasured possession.(C) Although the whole earth(D) is mine, you[a] will be for me a kingdom of priests(E) and a holy nation.’(F) These are the words you are to speak to the Israelites.”

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Footnotes

  1. Exodus 19:6 Or possession, for the whole earth is mine. You

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

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14 You are my friends(A) if you do what I command.(B) 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.(C)

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14 Ye are my friends, if ye do whatsoever I command you.

15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

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21 “Remember(A) these things, Jacob,
    for you, Israel, are my servant.(B)
I have made you, you are my servant;(C)
    Israel, I will not forget you.(D)

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21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.

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look to Abraham,(A) your father,
    and to Sarah, who gave you birth.
When I called him he was only one man,
    and I blessed him and made him many.(B)

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Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.

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Israel the Chosen

44 “But now listen, Jacob, my servant,(A)
    Israel, whom I have chosen.(B)
This is what the Lord says—
    he who made(C) you, who formed you in the womb,(D)
    and who will help(E) you:
Do not be afraid,(F) Jacob, my servant,(G)
    Jeshurun,[a](H) whom I have chosen.

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Footnotes

  1. Isaiah 44:2 Jeshurun means the upright one, that is, Israel.

44 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

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22 Therefore this is what the Lord, who redeemed(A) Abraham,(B) says to the descendants of Jacob:

“No longer will Jacob be ashamed;(C)
    no longer will their faces grow pale.(D)

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22 Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

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12 Blessed is the nation whose God is the Lord,(A)
    the people he chose(B) for his inheritance.(C)

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12 Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance.

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22 For it is written that Abraham had two sons, one by the slave woman(A) and the other by the free woman.(B) 23 His son by the slave woman was born according to the flesh,(C) but his son by the free woman was born as the result of a divine promise.(D)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(E) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](F)

28 Now you, brothers and sisters, like Isaac, are children of promise.(G) 29 At that time the son born according to the flesh(H) persecuted the son born by the power of the Spirit.(I) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](J) 31 Therefore, brothers and sisters, we are not children of the slave woman,(K) but of the free woman.(L)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28 Now we, brethren, as Isaac was, are the children of promise.

29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31 So then, brethren, we are not children of the bondwoman, but of the free.

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24 “Have you not noticed that these people are saying, ‘The Lord has rejected the two kingdoms[a](A) he chose’? So they despise(B) my people and no longer regard them as a nation.(C)

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Footnotes

  1. Jeremiah 33:24 Or families

24 Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

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