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15 This is what the Sovereign Lord,
    the Holy One of Israel, says:
“Only in returning to me
    and resting in me will you be saved.
In quietness and confidence is your strength.
    But you would have none of it.

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15 This is what the Sovereign(A) Lord, the Holy One(B) of Israel, says:

“In repentance and rest(C) is your salvation,
    in quietness and trust(D) is your strength,
    but you would have none of it.(E)

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17 And this righteousness will bring peace.
    Yes, it will bring quietness and confidence forever.

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17 The fruit of that righteousness(A) will be peace;(B)
    its effect will be quietness and confidence(C) forever.

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34 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me.

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34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(A) and you were not willing.

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You will keep in perfect peace
    all who trust in you,
    all whose thoughts are fixed on you!
Trust in the Lord always,
    for the Lord God is the eternal Rock.

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You will keep in perfect peace(A)
    those whose minds are steadfast,
    because they trust(B) in you.
Trust(C) in the Lord forever,(D)
    for the Lord, the Lord himself, is the Rock(E) eternal.

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40 Yet you refuse to come to me to receive this life.

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40 yet you refuse to come to me(A) to have life.

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Jesus Grieves over Jerusalem

37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me.

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37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(A) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(B) and you were not willing.

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Psalm 125

A song for pilgrims ascending to Jerusalem.

Those who trust in the Lord are as secure as Mount Zion;
    they will not be defeated but will endure forever.
Just as the mountains surround Jerusalem,
    so the Lord surrounds his people, both now and forever.

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Psalm 125

A song of ascents.

Those who trust in the Lord are like Mount Zion,(A)
    which cannot be shaken(B) but endures forever.
As the mountains surround Jerusalem,(C)
    so the Lord surrounds(D) his people
    both now and forevermore.

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22 “My wayward children,” says the Lord,
    “come back to me, and I will heal your wayward hearts.”

“Yes, we’re coming,” the people reply,
    “for you are the Lord our God.
23 Our worship of idols on the hills
    and our religious orgies on the mountains
    are a delusion.
Only in the Lord our God
    will Israel ever find salvation.

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22 “Return,(A) faithless people;
    I will cure(B) you of backsliding.”(C)

“Yes, we will come to you,
    for you are the Lord our God.
23 Surely the idolatrous commotion on the hills(D)
    and mountains is a deception;
surely in the Lord our God
    is the salvation(E) of Israel.

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Don’t you remember what happened to the Ethiopians[a] and Libyans and their vast army, with all of their chariots and charioteers?[b] At that time you relied on the Lord, and he handed them over to you.

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Footnotes

  1. 16:8a Hebrew Cushites.
  2. 16:8b Or and horsemen?

Were not the Cushites[a](A) and Libyans a mighty army with great numbers(B) of chariots and horsemen[b]? Yet when you relied on the Lord, he delivered(C) them into your hand.

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Footnotes

  1. 2 Chronicles 16:8 That is, people from the upper Nile region
  2. 2 Chronicles 16:8 Or charioteers

20 They cried out to God during the battle, and he answered their prayer because they trusted in him. So the Hagrites and all their allies were defeated.

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20 They were helped(A) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried(B) out to him during the battle. He answered their prayers, because they trusted(C) in him.

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25 Be careful that you do not refuse to listen to the One who is speaking. For if the people of Israel did not escape when they refused to listen to Moses, the earthly messenger, we will certainly not escape if we reject the One who speaks to us from heaven!

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25 See to it that you do not refuse(A) him who speaks.(B) If they did not escape when they refused him who warned(C) them on earth, how much less will we, if we turn away from him who warns us from heaven?(D)

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Healing for the Repentant

14 [a]Return, O Israel, to the Lord your God,
    for your sins have brought you down.
Bring your confessions, and return to the Lord.
    Say to him,
“Forgive all our sins and graciously receive us,
    so that we may offer you our praises.[b]
Assyria cannot save us,
    nor can our warhorses.
Never again will we say to the idols we have made,
    ‘You are our gods.’
No, in you alone
    do the orphans find mercy.”

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Footnotes

  1. 14:1 Verses 14:1-9 are numbered 14:2-10 in Hebrew text.
  2. 14:2 As in Greek and Syriac versions, which read may repay the fruit of our lips; Hebrew reads may repay the bulls of our lips.

Repentance to Bring Blessing

14 [a]Return,(A) Israel, to the Lord your God.
    Your sins(B) have been your downfall!(C)
Take words with you
    and return to the Lord.
Say to him:
    “Forgive(D) all our sins
and receive us graciously,(E)
    that we may offer the fruit of our lips.[b](F)
Assyria cannot save us;(G)
    we will not mount warhorses.(H)
We will never again say ‘Our gods’(I)
    to what our own hands have made,(J)
    for in you the fatherless(K) find compassion.”

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Footnotes

  1. Hosea 14:1 In Hebrew texts 14:1-9 is numbered 14:2-10.
  2. Hosea 14:2 Or offer our lips as sacrifices of bulls

    Egypt’s promises are worthless!
Therefore, I call her Rahab—
    the Harmless Dragon.[a]

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Footnotes

  1. 30:7 Hebrew Rahab who sits still. Rahab is the name of a mythical sea monster that represents chaos in ancient literature. The name is used here as a poetic name for Egypt.

    to Egypt, whose help is utterly useless.(A)
Therefore I call her
    Rahab(B) the Do-Nothing.

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