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Isaiah 29:17
New Revised Standard Version Updated Edition
Isaiah 29:17
New Revised Standard Version Updated Edition
Hope for the Future
17 Shall not Lebanon in a very little while
become a fruitful field
and the fruitful field be regarded as a forest?(A)
Isaiah 29:17
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Isaiah 29:17
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Isaiah 32:15
New Revised Standard Version Updated Edition
Isaiah 32:15
New Revised Standard Version Updated Edition
15 until a spirit from on high is poured out on us,
and the wilderness becomes a fruitful field,
and the fruitful field is deemed a forest.(A)
Isaiah 32:15
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Isaiah 32:15
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Matthew 19:30
New Revised Standard Version Updated Edition
Matthew 19:30
New Revised Standard Version Updated Edition
30 But many who are first will be last, and the last will be first.(A)
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Matthew 19:30
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Matthew 19:30
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30 But many who are first will be last, and many who are last will be first.(A)
Hebrews 10:37
New Revised Standard Version Updated Edition
Hebrews 10:37
New Revised Standard Version Updated Edition
37 For yet
“in a very little while,
the one who is coming will come and will not delay,(A)
Hebrews 10:37
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Hebrews 10:37
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Footnotes
- Hebrews 10:37 Isaiah 26:20; Hab. 2:3
Romans 11:19-27
New Revised Standard Version Updated Edition
Romans 11:19-27
New Revised Standard Version Updated Edition
19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[a] but you stand on account of belief.[b] So do not become arrogant, but be afraid.(A) 21 For if God did not spare the natural branches, neither will he spare you.[c] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(B) 23 And even those of Israel,[d] if they do not continue in unbelief,[e] will be grafted in, for God has the power to graft them in again.(C) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
All Israel Will Be Saved
25 I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.(D) 26 And in this way all Israel will be saved, as it is written,
“Out of Zion will come the Deliverer;
he will banish ungodliness from Jacob.”(E)
27 “And this is my covenant with them,
when I take away their sins.”(F)
Romans 11:19-27
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Romans 11:19-27
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19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(A) Do not be arrogant,(B) but tremble.(C) 21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness(D) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(E) in his kindness. Otherwise, you also will be cut off.(F) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(G) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(H) how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25 I do not want you to be ignorant(I) of this mystery,(J) brothers and sisters, so that you may not be conceited:(K) Israel has experienced a hardening(L) in part until the full number of the Gentiles has come in,(M) 26 and in this way[a] all Israel will be saved.(N) As it is written:
Footnotes
- Romans 11:26 Or and so
- Romans 11:27 Or will be
- Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34
Romans 11:11-17
New Revised Standard Version Updated Edition
Romans 11:11-17
New Revised Standard Version Updated Edition
The Salvation of the Gentiles
11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[a] salvation has come to the gentiles, so as to make Israel[b] jealous.(A) 12 Now if their stumbling[c] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!
13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(B) 14 in order to make my own people[d] jealous and thus save some of them.(C) 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root[e] of the olive tree,
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Romans 11:11-17
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Romans 11:11-17
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Ingrafted Branches
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root,
Matthew 21:18-19
New Revised Standard Version Updated Edition
Matthew 21:18-19
New Revised Standard Version Updated Edition
Jesus Curses the Fig Tree
18 In the morning, when he returned to the city, he was hungry. 19 And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.
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Matthew 21:18-19
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Matthew 21:18-19
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Jesus Curses a Fig Tree(A)
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(B)
Zechariah 11:1-2
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Zechariah 11:1-2
New Revised Standard Version Updated Edition
11 Open your doors, O Lebanon,
so that fire may devour your cedars!(A)
2 Wail, O cypress, for the cedar has fallen,
for the glorious trees are ruined!
Wail, oaks of Bashan,
for the thick forest has been felled!(B)
Haggai 2:6
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Haggai 2:6
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6 For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land,(A)
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Haggai 2:6
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Haggai 2:6
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6 “This is what the Lord Almighty says: ‘In a little while(A) I will once more shake the heavens and the earth,(B) the sea and the dry land.
Habakkuk 2:3
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Habakkuk 2:3
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3 For there is still a vision for the appointed time;
it speaks of the end and does not lie.
If it seems to tarry, wait for it;
it will surely come; it will not delay.(A)
Habakkuk 2:3
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Habakkuk 2:3
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Micah 3:12
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Micah 3:12
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12 Therefore because of you
Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the temple a wooded height.(A)
Micah 3:12
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Micah 3:12
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Hosea 3:4
New Revised Standard Version Updated Edition
Hosea 3:4
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4 For the Israelites shall remain many days without king or prince, without sacrifice or pillar, without ephod or teraphim.(A)
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Hosea 1:9-10
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Hosea 1:9-10
New Revised Standard Version Updated Edition
9 Then the Lord said, “Name him Lo-ammi,[a] for you are not my people, and I am not your God.”[b]
The Restoration of Israel
10 [c]Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered, and in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.”(A)
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Hosea 1:9-10
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Hosea 1:9-10
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9 Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[a](A)
10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(B) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(C)
Footnotes
- Hosea 1:9 Or your I am
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