Add parallel Print Page Options

17 Soon—and it will not be very long—
    the forests of Lebanon will become a fertile field,
    and the fertile field will yield bountiful crops.

Read full chapter

17 In a very short time,(A) will not Lebanon(B) be turned into a fertile field(C)
    and the fertile field seem like a forest?(D)

Read full chapter

15 until at last the Spirit is poured out
    on us from heaven.
Then the wilderness will become a fertile field,
    and the fertile field will yield bountiful crops.

Read full chapter

15 till the Spirit(A) is poured on us from on high,
    and the desert becomes a fertile field,(B)
    and the fertile field seems like a forest.(C)

Read full chapter

30 But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.[a]

Read full chapter

Footnotes

  1. 19:30 Greek But many who are first will be last; and the last, first.

30 But many who are first will be last, and many who are last will be first.(A)

Read full chapter

37 “For in just a little while,
    the Coming One will come and not delay.

Read full chapter

37 For,

“In just a little while,
    he who is coming(A) will come
    and will not delay.”[a](B)

Read full chapter

Footnotes

  1. Hebrews 10:37 Isaiah 26:20; Hab. 2:3

19 “Well,” you may say, “those branches were broken off to make room for me.” 20 Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. 21 For if God did not spare the original branches, he won’t[a] spare you either.

22 Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23 And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree. 24 You, by nature, were a branch cut from a wild olive tree. So if God was willing to do something contrary to nature by grafting you into his cultivated tree, he will be far more eager to graft the original branches back into the tree where they belong.

God’s Mercy Is for Everyone

25 I want you to understand this mystery, dear brothers and sisters,[b] so that you will not feel proud about yourselves. Some of the people of Israel have hard hearts, but this will last only until the full number of Gentiles comes to Christ. 26 And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,[c]
    and he will turn Israel[d] away from ungodliness.
27 And this is my covenant with them,
    that I will take away their sins.”[e]

Read full chapter

Footnotes

  1. 11:21 Some manuscripts read perhaps he won’t.
  2. 11:25 Greek brothers.
  3. 11:26a Greek from Zion.
  4. 11:26b Greek Jacob.
  5. 11:26-27 Isa 59:20-21; 27:9 (Greek version).

19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(A) Do not be arrogant,(B) but tremble.(C) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(D) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(E) in his kindness. Otherwise, you also will be cut off.(F) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(G) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(H) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(I) of this mystery,(J) brothers and sisters, so that you may not be conceited:(K) Israel has experienced a hardening(L) in part until the full number of the Gentiles has come in,(M) 26 and in this way[a] all Israel will be saved.(N) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](O)

Read full chapter

Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34

11 Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.

13 I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, 14 for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them. 15 For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead! 16 And since Abraham and the other patriarchs were holy, their descendants will also be holy—just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

17 But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree.

Read full chapter

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root,

Read full chapter

Jesus Curses the Fig Tree

18 In the morning, as Jesus was returning to Jerusalem, he was hungry, 19 and he noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, “May you never bear fruit again!” And immediately the fig tree withered up.

Read full chapter

Jesus Curses a Fig Tree(A)

18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(B)

Read full chapter

11 Open your doors, Lebanon,
    so that fire may devour your cedar forests.
Weep, you cypress trees, for all the ruined cedars;
    the most majestic ones have fallen.
Weep, you oaks of Bashan,
    for the thick forests have been cut down.

Read full chapter

11 Open your doors, Lebanon,(A)
    so that fire(B) may devour your cedars!
Wail, you juniper, for the cedar has fallen;
    the stately trees are ruined!
Wail, oaks(C) of Bashan;
    the dense forest(D) has been cut down!(E)

Read full chapter

“For this is what the Lord of Heaven’s Armies says: In just a little while I will again shake the heavens and the earth, the oceans and the dry land.

Read full chapter

“This is what the Lord Almighty says: ‘In a little while(A) I will once more shake the heavens and the earth,(B) the sea and the dry land.

Read full chapter

This vision is for a future time.
    It describes the end, and it will be fulfilled.
If it seems slow in coming, wait patiently,
    for it will surely take place.
    It will not be delayed.

Read full chapter

For the revelation awaits an appointed time;(A)
    it speaks of the end(B)
    and will not prove false.
Though it linger, wait(C) for it;
    it[a] will certainly come
    and will not delay.(D)

Read full chapter

Footnotes

  1. Habakkuk 2:3 Or Though he linger, wait for him; / he

12 Because of you, Mount Zion will be plowed like an open field;
    Jerusalem will be reduced to ruins!
A thicket will grow on the heights
    where the Temple now stands.

Read full chapter

12 Therefore because of you,
    Zion will be plowed like a field,
Jerusalem will become a heap of rubble,(A)
    the temple(B) hill a mound overgrown with thickets.(C)

Read full chapter

This shows that Israel will go a long time without a king or prince, and without sacrifices, sacred pillars, priests,[a] or even idols!

Read full chapter

Footnotes

  1. 3:4 Hebrew ephod, the vest worn by the priest.

For the Israelites will live many days without king or prince,(A) without sacrifice(B) or sacred stones,(C) without ephod(D) or household gods.(E)

Read full chapter

And the Lord said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God.

10 [a]“Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’

Read full chapter

Footnotes

  1. 1:10 Verses 1:10-11 are numbered 2:1-2 in Hebrew text.

Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[a](A)

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(B) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(C)

Read full chapter

Footnotes

  1. Hosea 1:9 Or your I am