17 In a very short time,(A) will not Lebanon(B) be turned into a fertile field(C)
    and the fertile field seem like a forest?(D)

Read full chapter

17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

Read full chapter

15 till the Spirit(A) is poured on us from on high,
    and the desert becomes a fertile field,(B)
    and the fertile field seems like a forest.(C)

Read full chapter

15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

Read full chapter

30 But many who are first will be last, and many who are last will be first.(A)

Read full chapter

30 But many that are first shall be last; and the last shall be first.

Read full chapter

37 For,

“In just a little while,
    he who is coming(A) will come
    and will not delay.”[a](B)

Read full chapter

Footnotes

  1. Hebrews 10:37 Isaiah 26:20; Hab. 2:3

37 For yet a little while, and he that shall come will come, and will not tarry.

Read full chapter

19 You will say then, “Branches were broken off so that I could be grafted in.” 20 Granted. But they were broken off because of unbelief, and you stand by faith.(A) Do not be arrogant,(B) but tremble.(C) 21 For if God did not spare the natural branches, he will not spare you either.

22 Consider therefore the kindness(D) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue(E) in his kindness. Otherwise, you also will be cut off.(F) 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.(G) 24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,(H) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25 I do not want you to be ignorant(I) of this mystery,(J) brothers and sisters, so that you may not be conceited:(K) Israel has experienced a hardening(L) in part until the full number of the Gentiles has come in,(M) 26 and in this way[a] all Israel will be saved.(N) As it is written:

“The deliverer will come from Zion;
    he will turn godlessness away from Jacob.
27 And this is[b] my covenant with them
    when I take away their sins.”[c](O)

Read full chapter

Footnotes

  1. Romans 11:26 Or and so
  2. Romans 11:27 Or will be
  3. Romans 11:27 Isaiah 59:20,21; 27:9 (see Septuagint); Jer. 31:33,34

19 Thou wilt say then, The branches were broken off, that I might be grafted in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

Read full chapter

Ingrafted Branches

11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all!(A) Rather, because of their transgression, salvation has come to the Gentiles(B) to make Israel envious.(C) 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles,(D) how much greater riches will their full inclusion bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,(E) I take pride in my ministry 14 in the hope that I may somehow arouse my own people to envy(F) and save(G) some of them. 15 For if their rejection brought reconciliation(H) to the world, what will their acceptance be but life from the dead?(I) 16 If the part of the dough offered as firstfruits(J) is holy, then the whole batch is holy; if the root is holy, so are the branches.

17 If some of the branches have been broken off,(K) and you, though a wild olive shoot, have been grafted in among the others(L) and now share in the nourishing sap from the olive root,

Read full chapter

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

Read full chapter

Jesus Curses a Fig Tree(A)

18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.(B)

Read full chapter

18 Now in the morning as he returned into the city, he hungered.

19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Read full chapter

11 Open your doors, Lebanon,(A)
    so that fire(B) may devour your cedars!
Wail, you juniper, for the cedar has fallen;
    the stately trees are ruined!
Wail, oaks(C) of Bashan;
    the dense forest(D) has been cut down!(E)

Read full chapter

11 Open thy doors, O Lebanon, that the fire may devour thy cedars.

Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.

Read full chapter

“This is what the Lord Almighty says: ‘In a little while(A) I will once more shake the heavens and the earth,(B) the sea and the dry land.

Read full chapter

For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;

Read full chapter

For the revelation awaits an appointed time;(A)
    it speaks of the end(B)
    and will not prove false.
Though it linger, wait(C) for it;
    it[a] will certainly come
    and will not delay.(D)

Read full chapter

Footnotes

  1. Habakkuk 2:3 Or Though he linger, wait for him; / he

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Read full chapter

12 Therefore because of you,
    Zion will be plowed like a field,
Jerusalem will become a heap of rubble,(A)
    the temple(B) hill a mound overgrown with thickets.(C)

Read full chapter

12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Read full chapter

For the Israelites will live many days without king or prince,(A) without sacrifice(B) or sacred stones,(C) without ephod(D) or household gods.(E)

Read full chapter

For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:

Read full chapter

Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[a](A)

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(B) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(C)

Read full chapter

Footnotes

  1. Hosea 1:9 Or your I am

Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

Read full chapter