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Chapter 23

Tyre and Sidon

    [a]Oracle on Tyre:
Wail, ships of Tarshish,
    for your port is destroyed;
From the land of the Kittim[b]
    the news reaches them.(A)
Silence! you who dwell on the coast,
    you merchants of Sidon,
Whose messengers crossed the sea
    over the deep waters,
Whose revenue was the grain of Shihor,[c] the harvest of the Nile,
    you who were the merchant among the nations.(B)
Be ashamed, Sidon, fortress on the sea,
    for the sea[d] has spoken,
“I have not been in labor, nor given birth,
    nor raised young men,
    nor reared young women.”
When the report reaches Egypt
    they shall be in anguish at the report about Tyre.
Pass over to Tarshish,[e]
    wail, you who dwell on the coast!
Is this your exultant city,
    whose origin is from old,
Whose feet have taken her
    to dwell in distant lands?
Who has planned such a thing
    against Tyre, the bestower of crowns,
Whose merchants are princes,
    whose traders are the earth’s honored men?
The Lord of hosts has planned it,
    to disgrace the height of all beauty,
    to degrade all the honored of the earth.(C)
10 Cross to your own land,
    ship of Tarshish;
    the harbor is no more.
11 His hand he stretches out over the sea,
    he shakes kingdoms;
The Lord commanded the destruction
    of Canaan’s strongholds:[f](D)
12 Crushed, you shall exult no more,
    virgin daughter Sidon.
Arise, pass over to the Kittim,
    even there you shall find no rest.(E)
13 [g]Look at the land of the Chaldeans,
    the people that has ceased to be.
Assyria founded it for ships,
    raised its towers,
Only to tear down its palaces,
    and turn it into a ruin.(F)
14 Lament, ships of Tarshish,
    for your stronghold is destroyed.

15 On that day, Tyre shall be forgotten for seventy years,[h] the lifetime of one king. At the end of seventy years, the song about the prostitute will be Tyre’s song:

16 Take a harp, go about the city,
    forgotten prostitute;
Pluck the strings skillfully, sing many songs,
    that you may be remembered.

17 At the end of the seventy years the Lord shall visit Tyre. She shall return to her hire and serve as prostitute[i] with all the world’s kingdoms on the face of the earth.(G) 18 But her merchandise and her hire shall be sacred to the Lord. It shall not be stored up or laid away; instead, her merchandise shall belong to those who dwell before the Lord, to eat their fill and clothe themselves in choice attire.

D. Apocalypse of Isaiah[j]

Chapter 24

Judgment upon the World and the Lord’s Enthronement on Mount Zion[k]

See! The Lord is about to empty the earth and lay it waste;
    he will twist its surface,
    and scatter its inhabitants:(H)
People and priest shall fare alike:
    servant and master,
Maid and mistress,
    buyer and seller,
Lender and borrower,
    creditor and debtor.(I)
The earth shall be utterly laid waste, utterly stripped,
    for the Lord has decreed this word.
The earth mourns and fades,
    the world languishes and fades;
    both heaven and earth languish.(J)
The earth is polluted because of its inhabitants,
    for they have transgressed laws, violated statutes,
    broken the ancient covenant.[l](K)
Therefore a curse devours the earth,
    and its inhabitants pay for their guilt;
Therefore they who dwell on earth have dwindled,
    and only a few are left.(L)
The new wine mourns, the vine languishes,
    all the merry-hearted groan.(M)
Stilled are the cheerful timbrels,
    ended the shouts of the jubilant,
    stilled the cheerful harp.(N)
They no longer drink wine and sing;
    strong brew is bitter to those who drink it.(O)
10 Broken down is the city of chaos,[m]
    every house is shut against entry.(P)
11 In the streets they cry out for lack of wine;
    all joy has grown dim,
    cheer is exiled from the land.(Q)
12 In the city nothing remains but desolation,
    gates battered into ruins.
13 For thus it shall be in the midst of the earth,
    among the peoples,
As when an olive tree has been beaten,
    as with a gleaning when the vintage is done.(R)
14 These[n] shall lift up their voice,
    they shall sing for joy in the majesty of the Lord,
    they shall shout from the western sea:
15 “Therefore, in the east
    give glory to the Lord!
In the coastlands of the sea,
    to the name of the Lord, the God of Israel!”(S)
16 From the end of the earth we hear songs:
    “Splendor to the Just One!”
But I said, “I am wasted, wasted away.
    Woe is me! The traitors betray;
    with treachery have the traitors betrayed!(T)
17 Terror, pit, and trap
    for you, inhabitant of the earth!(U)
18 One who flees at the sound of terror
    will fall into the pit;
One who climbs out of the pit
    will be caught in the trap.
For the windows on high are open
    and the foundations of the earth shake.(V)
19 The earth will burst asunder,
    the earth will be shaken apart,
    the earth will be convulsed.
20 The earth will reel like a drunkard,
    sway like a hut;
Its rebellion will weigh it down;
    it will fall, never to rise again.”(W)
21 On that day the Lord will punish
    the host of the heavens[o] in the heavens,
    and the kings of the earth on the earth.
22 They will be gathered together
    like prisoners into a pit;
They will be shut up in a dungeon,
    and after many days they will be punished.(X)
23 Then the moon will blush
    and the sun be ashamed,(Y)
For the Lord of hosts will reign
    on Mount Zion and in Jerusalem,
    glorious in the sight of the elders.[p](Z)

Footnotes

  1. 23:1–17 This oracle, a satire directed against the Phoenician cities of Tyre and Sidon, is perhaps to be situated at the time of Sennacherib’s campaign against the Phoenican cities in 701 B.C, following his subjugation of their Babylonian allies in 703 B.C.
  2. 23:1 Kittim: Cyprus. The Hebrew word is derived from the term for the well-known city of Cyprus, Kition. In later centuries the term Kittim is used for the Greeks, the Romans, and other distant peoples.
  3. 23:3 Shihor: a synonym for the Nile.
  4. 23:4 The sea: here personified, it brings to distant coasts the news that Sidon must disown her children; her people are dispersed.
  5. 23:6–7 Tarshish: perhaps Tartessus in Spain. Distant lands: the reference is to the far-flung colonies established by the Phoenicians throughout the Mediterranean, including North Africa, Spain, and Sardinia. Oceangoing vessels were therefore called Tarshish ships.
  6. 23:11 Canaan’s strongholds: the fortresses of Phoenicia.
  7. 23:13 The reference here seems to be to Assyria’s subjugation of Babylon in 703 B.C., which left the coastal cities of Phoenicia as well as Judah open to Sennacherib’s invasion in 701 B.C. Founded it…its palaces…turn it: the city of Babylon.
  8. 23:15 Seventy years: a conventional expression for a long period of time; cf. Jer 25:11 and 29:10.
  9. 23:17–18 Her hire…prostitute: the international trade engaged in by Tyre will become a source of wealth to God’s people (cf. 45:14; 60:4–14; Zec 14:14).
  10. 24:1–27:13 Although it has become traditional to call these chapters “Apocalypse of Isaiah,” and although they do contain some apocalyptic traits, many others are lacking, so that the title is imprecise as a designation. These chapters are not a unified composition and their growth into their present form was a long, complicated process. They echo many themes from chaps. 13–23, “Oracles Against the Foreign Nations,” as well as from earlier parts of Isaiah (e.g., the reversal of the “vineyard song,” 5:1–7, in 27:2–5). Of particular interest is an unnamed city (24:10–13; 25:2; 26:5–6; 27:10–11), a wicked city, doomed to destruction; to the extent that it is identifiable, it may be Babylon, but more generally it symbolizes all forces hostile to God. And it stands in contrast to another city, also unnamed but no doubt to be identified with Jerusalem (26:1–2).
  11. 24:1–23 The world is about to be shaken by a devastating judgment that will overthrow both the human and divine enemies of the Lord, who will then reign in glory over his people on Mount Zion.
  12. 24:5 Ancient covenant: God’s commandments to all humankind (cf. Gn 9:4–6).
  13. 24:10 City of chaos: a godless city which appears several times in chaps. 24–27; see note on 24:1–27:13.
  14. 24:14 These: the saved.
  15. 24:21 Host of the heavens: the stars, which were often regarded as gods; cf. Dt 4:19; Jer 8:2.
  16. 24:23 The elders: the tradition in Ex 24:9–11 suggests that this refers to the people of God who are to share in the banquet on Mount Zion (Is 25:6–8).

A Prophecy Against Tyre

23 A prophecy against Tyre:(A)

Wail,(B) you ships(C) of Tarshish!(D)
    For Tyre is destroyed(E)
    and left without house or harbor.
From the land of Cyprus
    word has come to them.

Be silent,(F) you people of the island
    and you merchants(G) of Sidon,(H)
    whom the seafarers have enriched.
On the great waters
    came the grain of the Shihor;(I)
the harvest of the Nile[a](J) was the revenue of Tyre,(K)
    and she became the marketplace of the nations.

Be ashamed, Sidon,(L) and you fortress of the sea,
    for the sea has spoken:
“I have neither been in labor nor given birth;(M)
    I have neither reared sons nor brought up daughters.”
When word comes to Egypt,
    they will be in anguish(N) at the report from Tyre.(O)

Cross over to Tarshish;(P)
    wail, you people of the island.
Is this your city of revelry,(Q)
    the old, old city,
whose feet have taken her
    to settle in far-off lands?
Who planned this against Tyre,
    the bestower of crowns,
whose merchants(R) are princes,
    whose traders(S) are renowned in the earth?
The Lord Almighty planned(T) it,
    to bring down(U) her pride in all her splendor
    and to humble(V) all who are renowned(W) on the earth.

10 Till[b] your land as they do along the Nile,
    Daughter Tarshish,
    for you no longer have a harbor.
11 The Lord has stretched out his hand(X) over the sea
    and made its kingdoms tremble.(Y)
He has given an order concerning Phoenicia
    that her fortresses be destroyed.(Z)
12 He said, “No more of your reveling,(AA)
    Virgin Daughter(AB) Sidon, now crushed!

“Up, cross over to Cyprus;(AC)
    even there you will find no rest.”
13 Look at the land of the Babylonians,[c](AD)
    this people that is now of no account!
The Assyrians(AE) have made it
    a place for desert creatures;(AF)
they raised up their siege towers,(AG)
    they stripped its fortresses bare
    and turned it into a ruin.(AH)

14 Wail, you ships(AI) of Tarshish;(AJ)
    your fortress is destroyed!(AK)

15 At that time Tyre(AL) will be forgotten for seventy years,(AM) the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute:

16 “Take up a harp, walk through the city,
    you forgotten prostitute;(AN)
play the harp well, sing many a song,
    so that you will be remembered.”

17 At the end of seventy years,(AO) the Lord will deal with Tyre. She will return to her lucrative prostitution(AP) and will ply her trade with all the kingdoms on the face of the earth.(AQ) 18 Yet her profit and her earnings will be set apart for the Lord;(AR) they will not be stored up or hoarded. Her profits will go to those who live before the Lord,(AS) for abundant food and fine clothes.(AT)

The Lord’s Devastation of the Earth

24 See, the Lord is going to lay waste the earth(AU)
    and devastate(AV) it;
he will ruin its face
    and scatter(AW) its inhabitants—
it will be the same
    for priest as for people,(AX)
    for the master as for his servant,
    for the mistress as for her servant,
    for seller as for buyer,(AY)
    for borrower as for lender,
    for debtor as for creditor.(AZ)
The earth will be completely laid waste(BA)
    and totally plundered.(BB)
The Lord has spoken(BC) this word.

The earth dries up(BD) and withers,(BE)
    the world languishes and withers,
    the heavens(BF) languish with the earth.(BG)
The earth is defiled(BH) by its people;
    they have disobeyed(BI) the laws,
violated the statutes
    and broken the everlasting covenant.(BJ)
Therefore a curse(BK) consumes the earth;
    its people must bear their guilt.
Therefore earth’s inhabitants are burned up,(BL)
    and very few are left.
The new wine dries up(BM) and the vine withers;(BN)
    all the merrymakers groan.(BO)
The joyful timbrels(BP) are stilled,
    the noise(BQ) of the revelers(BR) has stopped,
    the joyful harp(BS) is silent.(BT)
No longer do they drink wine(BU) with a song;
    the beer is bitter(BV) to its drinkers.
10 The ruined city(BW) lies desolate;(BX)
    the entrance to every house is barred.
11 In the streets they cry out(BY) for wine;(BZ)
    all joy turns to gloom,(CA)
    all joyful sounds are banished from the earth.
12 The city is left in ruins,(CB)
    its gate(CC) is battered to pieces.
13 So will it be on the earth
    and among the nations,
as when an olive tree is beaten,(CD)
    or as when gleanings are left after the grape harvest.(CE)

14 They raise their voices, they shout for joy;(CF)
    from the west(CG) they acclaim the Lord’s majesty.
15 Therefore in the east(CH) give glory(CI) to the Lord;
    exalt(CJ) the name(CK) of the Lord, the God of Israel,
    in the islands(CL) of the sea.
16 From the ends of the earth(CM) we hear singing:(CN)
    “Glory(CO) to the Righteous One.”(CP)

But I said, “I waste away, I waste away!(CQ)
    Woe(CR) to me!
The treacherous(CS) betray!
    With treachery the treacherous betray!(CT)
17 Terror(CU) and pit and snare(CV) await you,
    people of the earth.(CW)
18 Whoever flees(CX) at the sound of terror
    will fall into a pit;(CY)
whoever climbs out of the pit
    will be caught in a snare.(CZ)

The floodgates of the heavens(DA) are opened,
    the foundations of the earth shake.(DB)
19 The earth is broken up,(DC)
    the earth is split asunder,(DD)
    the earth is violently shaken.
20 The earth reels like a drunkard,(DE)
    it sways like a hut(DF) in the wind;
so heavy upon it is the guilt of its rebellion(DG)
    that it falls(DH)—never to rise again.(DI)

21 In that day(DJ) the Lord will punish(DK)
    the powers(DL) in the heavens above
    and the kings(DM) on the earth below.
22 They will be herded together
    like prisoners(DN) bound in a dungeon;(DO)
they will be shut up in prison
    and be punished[d] after many days.(DP)
23 The moon will be dismayed,
    the sun(DQ) ashamed;
for the Lord Almighty will reign(DR)
    on Mount Zion(DS) and in Jerusalem,
    and before its elders—with great glory.(DT)

Footnotes

  1. Isaiah 23:3 Masoretic Text; Dead Sea Scrolls Sidon, / who cross over the sea; / your envoys are on the great waters. / The grain of the Shihor, / the harvest of the Nile,
  2. Isaiah 23:10 Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text Go through
  3. Isaiah 23:13 Or Chaldeans
  4. Isaiah 24:22 Or released

11 For wickedness, of its nature cowardly, testifies in its own condemnation,
    and because of a distressed conscience, always magnifies misfortunes.(A)
12 For fear is nought but the surrender of the helps that come from reason;
13     and the more one’s expectation is of itself uncertain,
    the more one makes of not knowing the cause that brings on torment.
14 So they, during that night, powerless though it was,
    since it had come upon them from the recesses of a powerless[a] Hades,
    while all sleeping the same sleep,
15 Were partly smitten by fearsome apparitions
    and partly stricken by their souls’ surrender;
    for fear overwhelmed them, sudden and unexpected.(B)
16 Thus, then, whoever was there fell
    into that prison without bars and was kept confined.(C)
17 For whether one was a farmer, or a shepherd,
    or a worker at tasks in the wasteland,
Taken unawares, each served out the inescapable sentence;
18     for all were bound by the one bond of darkness.(D)
And were it only the whistling wind,
    or the melodious song of birds in the spreading branches,
Or the steady sound of rushing water,
19     or the rude crash of overthrown rocks,
Or the unseen gallop of bounding animals,
    or the roaring cry of the fiercest beasts,
Or an echo resounding from the hollow of the hills—
    these sounds, inspiring terror, paralyzed them.
20 For the whole world shone with brilliant light(E)
    and continued its works without interruption;
21 But over them alone was spread oppressive night,
    an image of the darkness[b] that was about to come upon them.
    Yet they were more a burden to themselves than was the darkness.

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Footnotes

  1. 17:14 Powerless: Hades (or Sheol), i.e., the nether world, is often portrayed in the Old Testament as a hostile power, since all must die (Ps 49:8–13), but it has no power against God.
  2. 17:21 Darkness: of Hades or Sheol; see note on 16:13–14.
'Wisdom 17:11-21' not found for the version: New International Version.

Chapter 2

God’s House and People. [a]Rid yourselves of all malice and all deceit, insincerity, envy, and all slander;(A) like newborn infants, long for pure spiritual milk so that through it you may grow into salvation, (B)for you have tasted that the Lord is good.[b] Come to him, a living stone,[c] rejected by human beings but chosen and precious in the sight of God,(C) and, like living stones, let yourselves be built[d] into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.(D) For it says in scripture:

“Behold, I am laying a stone in Zion,
    a cornerstone, chosen and precious,
and whoever believes in it shall not be put to shame.”(E)

Therefore, its value is for you who have faith, but for those without faith:

“The stone which the builders rejected
    has become the cornerstone,”(F)

and

“A stone that will make people stumble,
    and a rock that will make them fall.”

They stumble by disobeying the word, as is their destiny.(G)

[e]But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.(H)

10 Once you were “no people”
    but now you are God’s people;
you “had not received mercy”
    but now you have received mercy.(I)

III. The Christian in a Hostile World

Christian Examples. 11 [f]Beloved, I urge you as aliens and sojourners[g] to keep away from worldly desires that wage war against the soul.(J) 12 Maintain good conduct among the Gentiles, so that if they speak of you as evildoers, they may observe your good works and glorify God on the day of visitation.

Christian Citizens.[h] 13 Be subject to every human institution for the Lord’s sake, whether it be to the king as supreme(K) 14 or to governors as sent by him for the punishment of evildoers and the approval of those who do good. 15 For it is the will of God that by doing good you may silence the ignorance of foolish people. 16 Be free, yet without using freedom as a pretext for evil, but as slaves of God.(L) 17 Give honor to all, love the community, fear God, honor the king.(M)

Christian Slaves. 18 [i]Slaves, be subject to your masters with all reverence, not only to those who are good and equitable but also to those who are perverse.(N) 19 For whenever anyone bears the pain of unjust suffering because of consciousness of God, that is a grace. 20 But what credit is there if you are patient when beaten for doing wrong? But if you are patient when you suffer for doing what is good, this is a grace before God. 21 For to this you have been called, because Christ also suffered[j] for you, leaving you an example that you should follow in his footsteps.(O)

22 “He committed no sin,(P)
    and no deceit was found in his mouth.”[k]

23 When he was insulted, he returned no insult; when he suffered, he did not threaten; instead, he handed himself over to the one who judges justly.(Q) 24 He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed.(R) 25 For you had gone astray like sheep,(S) but you have now returned to the shepherd and guardian of your souls.[l]

Footnotes

  1. 2:1–3 Growth toward salvation is seen here as two steps: first, stripping away all that is contrary to the new life in Christ; second, the nourishment (pure spiritual milk) that the newly baptized have received.
  2. 2:3 Tasted that the Lord is good: cf. Ps 34:9.
  3. 2:4–8 Christ is the cornerstone (cf. Is 28:16) that is the foundation of the spiritual edifice of the Christian community (1 Pt 2:5). To unbelievers, Christ is an obstacle and a stumbling block on which they are destined to fall (1 Pt 2:8); cf. Rom 11:11.
  4. 2:5 Let yourselves be built: the form of the Greek word could also be indicative passive, “you are being built” (cf. 1 Pt 2:9).
  5. 2:9–10 The prerogatives of ancient Israel mentioned here are now more fully and fittingly applied to the Christian people: “a chosen race” (cf. Is 43:20–21) indicates their divine election (Eph 1:4–6); “a royal priesthood” (cf. Ex 19:6) to serve and worship God in Christ, thus continuing the priestly functions of his life, passion, and resurrection; “a holy nation” (Ex 19:6) reserved for God, a people he claims for his own (cf. Mal 3:17) in virtue of their baptism into his death and resurrection. This transcends all natural and national divisions and unites the people into one community to glorify the one who led them from the darkness of paganism to the light of faith in Christ. From being “no people” deprived of all mercy, they have become the very people of God, the chosen recipients of his mercy (cf. Hos 1:9; 2:25).
  6. 2:11–3:12 After explaining the doctrinal basis for the Christian community, the author makes practical applications in terms of the virtues that should prevail in all the social relationships of the members of the community: good example to Gentile neighbors (1 Pt 2:11–12); respect for human authority (1 Pt 2:13–17); obedience, patience, and endurance of hardship in domestic relations (1 Pt 2:18–25); Christian behavior of husbands and wives (1 Pt 3:1–7); mutual charity (1 Pt 3:8–12).
  7. 2:11 Aliens and sojourners: no longer signifying absence from one’s native land (Gn 23:4), this image denotes rather their estrangement from the world during their earthly pilgrimage (see also 1 Pt 1:1, 17).
  8. 2:13–17 True Christian freedom is the result of being servants of God (2 Pt 2:16; see note on 1 Pt 2:18–23). It includes reverence for God, esteem for every individual, and committed love for fellow Christians (1 Pt 2:17). Although persecution may threaten, subjection to human government is urged (1 Pt 2:13, 17) and concern for the impact of Christians’ conduct on those who are not Christians (1 Pt 2:12, 15).
  9. 2:18–21 Most of the labor in the commercial cities of first-century Asia Minor was performed by a working class of slaves. The sense of freedom contained in the gospel undoubtedly caused great tension among Christian slaves: witness the special advice given concerning them here and in 1 Cor 7:21–24; Eph 6:5–8; Col 3:22–25; Phlm. The point made here does not have so much to do with the institution of slavery, which the author does not challenge, but with the nonviolent reaction (1 Pt 2:20) of slaves to unjust treatment. Their patient suffering is compared to that of Jesus (1 Pt 2:21), which won righteousness for all humanity.
  10. 2:21 Suffered: some ancient manuscripts and versions read “died” (cf. 1 Pt 3:18).
  11. 2:22–25 After the quotation of Is 53:9b, the passage describes Jesus’ passion with phrases concerning the Suffering Servant from Is 53:4–12, perhaps as employed in an early Christian confession of faith; cf. 1 Pt 1:18–21 and 1 Pt 3:18–22.
  12. 2:25 The shepherd and guardian of your souls: the familiar shepherd and flock figures express the care, vigilance, and love of God for his people in the Old Testament (Ps 23; Is 40:11; Jer 23:4–5; Ez 34:11–16) and of Jesus for all humanity in the New Testament (Mt 18:10–14; Lk 15:4–7; Jn 10:1–16; Hb 13:20).

Therefore, rid yourselves(A) of all malice and all deceit, hypocrisy, envy, and slander(B) of every kind. Like newborn babies, crave pure spiritual milk,(C) so that by it you may grow up(D) in your salvation, now that you have tasted that the Lord is good.(E)

The Living Stone and a Chosen People

As you come to him, the living Stone(F)—rejected by humans but chosen by God(G) and precious to him— you also, like living stones, are being built(H) into a spiritual house[a](I) to be a holy priesthood,(J) offering spiritual sacrifices acceptable to God through Jesus Christ.(K) For in Scripture it says:

“See, I lay a stone in Zion,
    a chosen and precious cornerstone,(L)
and the one who trusts in him
    will never be put to shame.”[b](M)

Now to you who believe, this stone is precious. But to those who do not believe,(N)

“The stone the builders rejected(O)
    has become the cornerstone,”[c](P)

and,

“A stone that causes people to stumble
    and a rock that makes them fall.”[d](Q)

They stumble because they disobey the message—which is also what they were destined for.(R)

But you are a chosen people,(S) a royal priesthood,(T) a holy nation,(U) God’s special possession,(V) that you may declare the praises of him who called you out of darkness into his wonderful light.(W) 10 Once you were not a people, but now you are the people of God;(X) once you had not received mercy, but now you have received mercy.

Living Godly Lives in a Pagan Society

11 Dear friends,(Y) I urge you, as foreigners and exiles,(Z) to abstain from sinful desires,(AA) which wage war against your soul.(AB) 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds(AC) and glorify God(AD) on the day he visits us.

13 Submit yourselves for the Lord’s sake to every human authority:(AE) whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong(AF) and to commend those who do right.(AG) 15 For it is God’s will(AH) that by doing good you should silence the ignorant talk of foolish people.(AI) 16 Live as free people,(AJ) but do not use your freedom as a cover-up for evil;(AK) live as God’s slaves.(AL) 17 Show proper respect to everyone, love the family of believers,(AM) fear God, honor the emperor.(AN)

18 Slaves, in reverent fear of God submit yourselves to your masters,(AO) not only to those who are good and considerate,(AP) but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God.(AQ) 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.(AR) 21 To this(AS) you were called,(AT) because Christ suffered for you,(AU) leaving you an example,(AV) that you should follow in his steps.

22 “He committed no sin,(AW)
    and no deceit was found in his mouth.”[e](AX)

23 When they hurled their insults at him,(AY) he did not retaliate; when he suffered, he made no threats.(AZ) Instead, he entrusted himself(BA) to him who judges justly.(BB) 24 “He himself bore our sins”(BC) in his body on the cross,(BD) so that we might die to sins(BE) and live for righteousness; “by his wounds you have been healed.”(BF) 25 For “you were like sheep going astray,”[f](BG) but now you have returned to the Shepherd(BH) and Overseer of your souls.(BI)

Footnotes

  1. 1 Peter 2:5 Or into a temple of the Spirit
  2. 1 Peter 2:6 Isaiah 28:16
  3. 1 Peter 2:7 Psalm 118:22
  4. 1 Peter 2:8 Isaiah 8:14
  5. 1 Peter 2:22 Isaiah 53:9
  6. 1 Peter 2:25 Isaiah 53:4,5,6 (see Septuagint)