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59 Behold, the Yad Hashem is not too short, that it cannot save; neither His ozen (ear) too kaved (hard, insensitive, heavy, dull) that it cannot hear;

But your avonot (iniquities) have separated you and Eloheichem, and your chattot (sins) have concealed His face from you, that He will not hear.

For your hands are defiled and polluted with dahm, and your fingers with avon (iniquity); your lips have spoken sheker, your leshon (tongue) hath muttered avlah (perverseness, wickedness, iniquity, lashon hora).

None calleth [unto Hashem] b’tzedek (in righteousness), nor any pleadeth b’emunah (in faithfulness, in truth); they trust in tohu [nothingness, Gn 1:2], and speak shav (vanity); they conceive amal (trouble), and give birth to aven (wickedness).

They hatch the beytzim (eggs) of the tzifoni (viper, poisonous snake), and weave the webs of the akavish (spider); he that eateth of their beytzim (eggs) dieth, and of that which is cracked open, an efeh (kind of poisonous snake) is hatched.

Their webs shall not become beged (garments), neither shall they cover themselves with their ma’asim; their ma’asim are ma’asei aven (works of wickedness), and the po’al chamas (act of violence) is in their hands.

Their raglayim (feet) run to rah, and they make haste for shefach dahm naki (blood shed of the innocent); their machsh’vot (thoughts) are machsh’vot of aven (wickedness); shod (desolation) and shever (destruction) are on their highways.

Of the Derech Shalom they have no da’as; and there is no mishpat (justice) in their circuits; they have made themselves crooked roads; whosoever walketh thereon shall not know shalom.

Therefore is mishpat (justice) far from us, neither doth tzedakah overtake us; we wait for ohr, but, hinei, choshech; for negohot (brightness), but we walk in gloom.

10 We grope by the wall like the ivrim (blind), and we grope as if we had no einayim (eyes); we stumble at tzohorayim (noon) as in twilight; we are in full vigor and stout, yet we are as mesim (dead ones).

11 We all growl like dubim (bears), and moan continually like yonim (doves); we look for mishpat, but there is none; for Yeshuah (Salvation), but it is far off from us.

12 Because peysha’einu (our rebellions) have multiplied before Thee, and chattoteinu (our sins) testify against us; for peysha’einu are still with us; and as for avonoteinu (our iniquities), we acknowledge them:

13 In rebelling against and kachash (denying) Hashem, and nasog (turning away) from Eloheinu, speaking oshek (oppression) and sarah (revolt), conceiving and uttering from the lev (heart) divrei sheker (words of falsehood).

14 And mishpat (justice) is turned back, and tzedakah (righteousness) standeth afar off; for emes (truth) is fallen in the rechov (street), and nacho’ach (honesty) cannot enter.

15 Indeed, emes (truth) faileth; and he that departeth from rah (evil) maketh himself a prey; and Hashem saw it, and it was displeasing in His sight that there was no mishpat (justice).

16 And He saw that there was no ish (man), and was appalled that there was no Mafgi’a (Intercessor); therefore His own Zero’a (Arm) wrought Salvation unto Him; and His own tzedakah (righteousness) He relied on [Isa 53:1; Jer 23:6].

17 For He put on tzedakah as breastplate armor, and a helmet of Yeshuah (Salvation, Saving Power) upon His rosh; and He put on the bigdei nakam (garments of vengeance) for a uniform, and was clad with kinah (zeal) as a me’il (mantle, cloak).

18 According to their gemulot (deeds, dealings), so He will repay, chemah (fury, wrath) to His adversaries, gemul (recompence) to His oyevim (enemies); to the iyim (islands) He will repay gemul (recompence, due).

19 So shall they fear the Shem Hashem from the ma’arav (west), and His kavod from the rising of the shemesh. When the enemy shall come in like a nahar (flood, river), the Ruach [Hakodesh] of Hashem shall lift up a standard against him.

20 And the Go’el (Redeemer, Moshiach) shall come to Tziyon, and unto them that make teshuva and turn from peysha (rebellion) in Ya’akov, saith Hashem [See Ro.11:26 OJBC].

21 As for Me, this is My Brit (Covenant, [see Isaiah 42:6; 49:8; 54:10; 55:3]) with them [i.e., with Moshiach’s zera, see Isaiah 53:10], saith Hashem; My Ruach [Hakodesh] that is upon thee [Moshiach, see Isaiah 11:2; 42:1; 48:16; 61:1], and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy zera [Isaiah 53:10], nor out of the mouth of the zera of thy zera [i.e. Moshiach’s zera generationally], saith Hashem, from henceforth and ad olam (forever).

59 Behold, the Lord’s hand is not shortened at all, that it cannot save, nor His ear dull with deafness, that it cannot hear.

But your iniquities have made a separation between you and your God, and your sins have hidden His face from you, so that He will not hear.

For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies, your tongue mutters wickedness.

None sues or calls in righteousness [but for the sake of doing injury to others—to take some undue advantage]; no one goes to law honestly and pleads [his case] in truth; they trust in emptiness, worthlessness and futility, and speaking lies! They conceive mischief and bring forth evil!

They hatch adders’ eggs and weave the spider’s web; he who eats of their eggs dies, and [from an egg] which is crushed a viper breaks out [for their nature is ruinous, deadly, evil].

Their webs will not serve as clothing, nor will they cover themselves with what they make; their works are works of iniquity, and the act of violence is in their hands.

Their feet run to evil, and they make haste to shed innocent blood. Their thoughts are thoughts of iniquity; desolation and destruction are in their paths and highways.

The way of peace they know not, and there is no justice or right in their goings. They have made them into crooked paths; whoever goes in them does not know peace.(A)

Therefore are justice and right far from us, and righteousness and salvation do not overtake us. We expectantly wait for light, but [only] see darkness; for brightness, but we walk in obscurity and gloom.

10 We grope for the wall like the blind, yes, we grope like those who have no eyes. We stumble at noonday as in the twilight; in dark places and among those who are full of life and vigor, we are as dead men.

11 We all groan and growl like bears and moan plaintively like doves. We look for justice, but there is none; for salvation, but it is far from us.

12 For our transgressions are multiplied before You [O Lord], and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know and recognize them [as]:

13 Rebelling against and denying the Lord, turning away from following our God, speaking oppression and revolt, conceiving in and muttering and moaning from the heart words of falsehood.

14 Justice is turned away backward, and righteousness (uprightness and right standing with God) stands far off; for truth has fallen in the street (the city’s forum), and uprightness cannot enter [the courts of justice].

15 Yes, truth is lacking, and he who departs from evil makes himself a prey. And the Lord saw it, and it displeased Him that there was no justice.

16 And He saw that there was no man and wondered that there was no intercessor [no one to intervene on behalf of truth and right]; therefore His own arm brought Him victory, and His own righteousness [having the Spirit without measure] sustained Him.(B)

17 For [the Lord] put on righteousness as a breastplate or coat of mail, and salvation as a helmet upon His head; He put on garments of vengeance for clothing and was clad with zeal [and furious divine jealousy] as a cloak.(C)

18 According as their deeds deserve, so will He repay wrath to His adversaries, recompense to His enemies; on the foreign islands and coastlands He will make compensation.

19 So [as the result of the Messiah’s intervention] they shall [reverently] fear the name of the Lord from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord will lift up a standard against him and put him to flight [for He will come like a rushing stream which the breath of the Lord drives].(D)

20 He shall come as a Redeemer to Zion and to those in Jacob (Israel) who turn from transgression, says the Lord.

21 As for Me, this is My covenant or league with them, says the Lord: My Spirit, Who is upon you [and Who writes the law of God inwardly on the heart], and My words which I have put in your mouth shall not depart out of your mouth, or out of the mouths of your [true, spiritual] children, or out of the mouths of your children’s children, says the Lord, from henceforth and forever.(E)