Isaiah 3
New American Bible (Revised Edition)
Chapter 3
Judgment on Jerusalem and Judah
1 [a]The Lord, the Lord of hosts,
will take away from Jerusalem and from Judah
Support and staff—
all support of bread,
all support of water:(A)
2 Hero and warrior,
judge and prophet, diviner and elder,
3 The captain of fifty and the nobleman,
counselor, skilled magician, and expert charmer.
4 I will place boys as their princes;
the fickle will govern them,(B)
5 And the people will oppress one another,
yes, each one the neighbor.
The child will be insolent toward the elder,
and the base toward the honorable.(C)
6 When anyone seizes a brother
in their father’s house, saying,
“You have clothes! Be our ruler,
and take in hand this ruin!”—
7 He will cry out in that day:
“I cannot be a healer,(D)
when there is neither bread nor clothing in my own house!
You will not make me a ruler of the people!”
8 Jerusalem has stumbled, Judah has fallen;
for their speech and deeds affront the Lord,
a provocation in the sight of his majesty.
9 Their very look bears witness against them;(E)
they boast of their sin like Sodom,(F)
They do not hide it.
Woe to them!
They deal out evil to themselves.
10 Happy the just, for it will go well with them,
the fruit of their works they will eat.
11 Woe to the wicked! It will go ill with them,
with the work of their hands they will be repaid.
12 My people—infants oppress them,
women rule over them!
My people, your leaders deceive you,(G)
they confuse the paths you should follow.
13 [b]The Lord rises to accuse,
stands to try his people.
14 The Lord enters into judgment
with the people’s elders and princes:
You, you who have devoured the vineyard;
the loot wrested from the poor is in your houses.
15 What do you mean by crushing my people,
and grinding down the faces of the poor?
says the Lord, the God of hosts.
The Haughty Women of Zion[c]
16 The Lord said:(H)
Because the daughters of Zion are haughty,
and walk with necks outstretched,
Ogling and mincing as they go,
their anklets tinkling with every step,
17 The Lord shall cover the scalps of Zion’s daughters with scabs,
and the Lord shall lay bare their heads.[d](I)
18 [e]On that day the Lord will do away with the finery of the anklets, sunbursts, and crescents; 19 the pendants, bracelets, and veils; 20 the headdresses, bangles, cinctures, perfume boxes, and amulets; 21 the signet rings, and the nose rings; 22 the court dresses, wraps, cloaks, and purses; 23 the lace gowns, linen tunics, turbans, and shawls.
24 Instead of perfume there will be stench,
instead of a girdle, a rope,
And instead of elaborate coiffure, baldness;
instead of a rich gown, a sackcloth skirt.
Then, instead of beauty, shame.
25 Your men will fall by the sword,
and your champions,[f] in war;(J)
26 Her gates will lament and mourn,
as the city sits desolate on the ground.(K)
Footnotes
- 3:1–12 These verses suggest deportation, with resulting social upheaval, and thus may date to sometime after Ahaz submitted as vassal to Assyria. The deportation practiced by Assyria, as later by Babylon, exiled the leading elements of society, such as those named in vv. 2–3; cf. 2 Kgs 24:12, 14–16 for a similar list of those exiled by the Babylonians. Denuding society of its leaders opens the way to near anarchy and a situation in which leadership is seized by or thrust upon those unqualified for it (vv. 5–7). The situation has been provoked by sinfully inept leadership (vv. 4, 8–9, 12). Some suggest that vv. 4 and 12 refer to Ahaz, who may have come to the throne at an early age. Verses 10–11 form a wisdom couplet that was inserted later.
- 3:13–15 The princes and the elders, here accused of despoiling the poor, are the very ones who should be their defenders. Loot: by the Hebrew term (gazela) Isaiah conveys the idea of violent seizure, though 10:1–4 suggests the poor could be plundered by legal means.
- 3:16–4:1 Here and again in 32:9–14 Isaiah condemns the women of the ruling class for their part in Jerusalem’s plight.
- 3:17 A shaven head is a mark of social disgrace; cf. Nm 5:18.
- 3:18–23 The long list of women’s apparel in these verses suggests luxury and vanity; it contains a number of rare words, and the precise meaning of many of the terms is uncertain.
- 3:25 Your men…your champions: the second person feminine singular pronoun here shows that the prophet has shifted his attention from the women of Zion to the personified city of Zion.
Isaiah 3
Evangelical Heritage Version
Judgment on Jerusalem
3
Pay attention to this.
The Lord, the Lord of Armies, is about to remove from Jerusalem
and Judah
every kind of support:
the entire supply of bread,
and the entire supply of water,
2 the hero and the warrior,
the judge and the prophet,
the omen reader and the elder,
3 the commander of fifty and the respected leader,
the adviser and the clever practitioner of occult arts,
and the skillful caster of spells.[a]
4 I will give them young men as their officials,
and immature children[b] will rule over them.
5 The people will tyrannize each other,
man against man, neighbor against neighbor.
The young man will behave arrogantly against the elder,
and the dishonorable against the honorable.
6 Then a man will take hold of his brother in his father’s house and say, “You have fine clothing. You be our ruler. You take charge of these ruins.”
7 But in that day his brother will cry out, “I am not a healer.[c] In my house I have neither bread nor fine clothing. Don’t make me ruler of this people.”
8 Yes, Jerusalem has stumbled,
and Judah has fallen,
because their speech and their actions are against the Lord.
They defy his glorious presence.[d]
9 The look on their faces testifies against them.
They parade their sin like Sodom.
They do not bother to hide it.
How terrible it will be for them!
Look, they have brought disaster upon themselves.
10 Tell the righteous that it will go well for them,
and they will eat the fruit of their labors.
11 How terrible it will be for the wicked!
Disaster is coming upon them.
Yes, whatever they have done with their hands will be paid back to them.
12 As for my people, children will oppress them,[e]
and women will rule over them.
My people, your guides are leading you astray.
They are confusing you about the way you should go.
13 The Lord stands up to make his case.
He stands to judge the peoples.
14 The Lord will enter into judgment with the elders of his people and with their officials. He says, “It is you who have devoured the vineyard. The things you have stolen from the poor are in your houses. 15 What do you mean by crushing my people and grinding the faces of the poor? declares the Lord, the Lord of Armies.”
Judgment on the Proud Women of Jerusalem
16 The Lord also says this. Because the daughters of Zion are haughty, and they walk with their heads held high,[f] flirting with their eyes, walking seductively with quick little steps, with ornaments jingling on their ankles, 17 the Lord will crown the heads of the daughters of Zion with scabs. The Lord will make their scalps bald.[g] 18 In that day the Lord will take away the beautiful anklets, the headbands, the crescent ornaments, 19 the earrings, the bracelets, the veils, 20 the headdresses, the ankle chains, the sashes, the perfume bottles, the magic charms, 21 the signet rings, the nose rings, 22 the elegant dresses, the capes, the shawls, the purses, 23 the hand mirrors, the fine linen wraps, the tiaras, and the gowns.[h]
24 This is what will take place:
Instead of fragrant perfumes, there will be a stench,
instead of styled hair, baldness,
instead of a robe, a garment made of sackcloth,
and there will be branding instead of beauty.
25 Your men will fall by the sword,
and your mighty warriors in battle.
26 Her gates will groan and grieve,
and she will sit on the ground, deserted.
4 On that day seven women will take hold of one man and say, “We will eat our own bread and wear our own clothing. Just let us be called by your name. Take away our shame.”
Footnotes
- Isaiah 3:3 The difference between the various kinds of practitioners of occult arts is uncertain.
- Isaiah 3:4 Or troublemakers
- Isaiah 3:7 Literally binder of wounds
- Isaiah 3:8 Literally rebel against the eyes of his glory. Their actions are very brazen.
- Isaiah 3:12 Or oppressors treat my people cruelly. Literally the sentence reads my people, his oppressors, he deals severely. The word he deals severely may also be read as children. The reading children fits the parallelism and is used above.
- Isaiah 3:16 Literally with stretched necks
- Isaiah 3:17 Or expose their nakedness
- Isaiah 3:23 The precise meaning of many of these terms is uncertain. Translations vary widely.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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