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An Oracle concerning Moab

15 An oracle concerning Moab.
    Because Ar is laid waste in a night
    Moab is undone;
because Kir is laid waste in a night
    Moab is undone.
The daughter of Dibon[a] has gone up
    to the high places to weep;
over Nebo and over Med′eba
    Moab wails.
On every head is baldness,
    every beard is shorn;
in the streets they gird on sackcloth;
    on the housetops and in the squares
    every one wails and melts in tears.
Heshbon and Ele-a′leh cry out,
    their voice is heard as far as Jahaz;
therefore the armed men of Moab cry aloud;
    his soul trembles.
My heart cries out for Moab;
    his fugitives flee to Zo′ar,
    to Eg′lath-shelish′iyah.
For at the ascent of Luhith
    they go up weeping;
on the road to Horona′im
    they raise a cry of destruction;
the waters of Nimrim
    are a desolation;
the grass is withered, the new growth fails,
    the verdure is no more.
Therefore the abundance they have gained
    and what they have laid up
they carry away
    over the Brook of the Willows.
For a cry has gone
    round the land of Moab;
the wailing reaches to Egla′im,
    the wailing reaches to Beer-e′lim.
For the waters of Dibon[b] are full of blood;
    yet I will bring upon Dibon[c] even more,
a lion for those of Moab who escape,
    for the remnant of the land.

16 They have sent lambs
    to the ruler of the land,
from Sela, by way of the desert,
    to the mount of the daughter of Zion.
Like fluttering birds,
    like scattered nestlings,
so are the daughters of Moab
    at the fords of the Arnon.
“Give counsel,
    grant justice;
make your shade like night
    at the height of noon;
hide the outcasts,
    betray not the fugitive;
let the outcasts of Moab
    sojourn among you;
be a refuge to them
    from the destroyer.
When the oppressor is no more,
    and destruction has ceased,
and he who tramples under foot
    has vanished from the land,
then a throne will be established in steadfast love
    and on it will sit in faithfulness
    in the tent of David
one who judges and seeks justice
    and is swift to do righteousness.”

We have heard of the pride of Moab,
    how proud he was;
of his arrogance, his pride, and his insolence—
    his boasts are false.
Therefore let Moab wail,
    let every one wail for Moab.
Mourn, utterly stricken,
    for the raisin-cakes of Kir-har′eseth.

For the fields of Heshbon languish,
    and the vine of Sibmah;
the lords of the nations
    have struck down its branches,
which reached to Jazer
    and strayed to the desert;
its shoots spread abroad
    and passed over the sea.
Therefore I weep with the weeping of Jazer
    for the vine of Sibmah;
I drench you with my tears,
    O Heshbon and Ele-a′leh;
for upon your fruit and your harvest
    the battle shout has fallen.
10 And joy and gladness are taken away
    from the fruitful field;
and in the vineyards no songs are sung,
    no shouts are raised;
no treader treads out wine in the presses;
    the vintage shout is hushed.[d]
11 Therefore my soul moans like a lyre for Moab,
    and my heart for Kir-he′res.

12 And when Moab presents himself, when he wearies himself upon the high place, when he comes to his sanctuary to pray, he will not prevail.

13 This is the word which the Lord spoke concerning Moab in the past. 14 But now the Lord says, “In three years, like the years of a hireling, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who survive will be very few and feeble.”

An Oracle concerning Damascus

17 An oracle concerning Damascus.
Behold, Damascus will cease to be a city,
    and will become a heap of ruins.
Her cities will be deserted for ever;[e]
    they will be for flocks,
    which will lie down, and none will make them afraid.
The fortress will disappear from E′phraim,
    and the kingdom from Damascus;
and the remnant of Syria will be
    like the glory of the children of Israel,
                says the Lord of hosts.

And in that day
    the glory of Jacob will be brought low,
    and the fat of his flesh will grow lean.
And it shall be as when the reaper gathers standing grain
    and his arm harvests the ears,
and as when one gleans the ears of grain
    in the Valley of Reph′aim.
Gleanings will be left in it,
    as when an olive tree is beaten—
two or three berries
    in the top of the highest bough,
four or five
    on the branches of a fruit tree,
                says the Lord God of Israel.

In that day men will regard their Maker, and their eyes will look to the Holy One of Israel; they will not have regard for the altars, the work of their hands, and they will not look to what their own fingers have made, either the Ashe′rim or the altars of incense.

In that day their strong cities will be like the deserted places of the Hivites and the Amorites,[f] which they deserted because of the children of Israel, and there will be desolation.

10 For you have forgotten the God of your salvation,
    and have not remembered the Rock of your refuge;
therefore, though you plant pleasant plants
    and set out slips of an alien god,
11 though you make them grow on the day that you plant them,
    and make them blossom in the morning that you sow;
yet the harvest will flee away
    in a day of grief and incurable pain.

12 Ah, the thunder of many peoples,
    they thunder like the thundering of the sea!
Ah, the roar of nations,
    they roar like the roaring of mighty waters!
13 The nations roar like the roaring of many waters,
    but he will rebuke them, and they will flee far away,
chased like chaff on the mountains before the wind
    and whirling dust before the storm.
14 At evening time, behold, terror!
    Before morning, they are no more!
This is the portion of those who despoil us,
    and the lot of those who plunder us.

An Oracle concerning Ethiopia

18 Ah, land of whirring wings
    which is beyond the rivers of Ethiopia;
which sends ambassadors by the Nile,
    in vessels of papyrus upon the waters!
Go, you swift messengers,
    to a nation, tall and smooth,
to a people feared near and far,
    a nation mighty and conquering,
    whose land the rivers divide.

All you inhabitants of the world,
    you who dwell on the earth,
when a signal is raised on the mountains, look!
    When a trumpet is blown, hear!
For thus the Lord said to me:
“I will quietly look from my dwelling
    like clear heat in sunshine,
    like a cloud of dew in the heat of harvest.”
For before the harvest, when the blossom is over,
    and the flower becomes a ripening grape,
he will cut off the shoots with pruning hooks,
    and the spreading branches he will hew away.
They shall all of them be left
    to the birds of prey of the mountains
    and to the beasts of the earth.
And the birds of prey will summer upon them,
    and all the beasts of the earth will winter upon them,

At that time gifts will be brought to the Lord of hosts

from a people tall and smooth,
    from a people feared near and far,
a nation mighty and conquering,
    whose land the rivers divide,

to Mount Zion, the place of the name of the Lord of hosts.

Footnotes

  1. Isaiah 15:2 Cn: Heb the house and Dibon
  2. Isaiah 15:9 One ancient Ms Vg Compare Syr: Heb Dimon
  3. Isaiah 15:9 One ancient Ms Vg Compare Syr: Heb Dimon
  4. Isaiah 16:10 Gk: Heb I have hushed
  5. Isaiah 17:2 Cn Compare Gk: Heb the cities of Aroer are deserted
  6. Isaiah 17:9 Cn Compare Gk: Heb the wood and the highest bough

Salutation

Paul an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead— and all the brethren who are with me,

To the churches of Galatia:

Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father; to whom be the glory for ever and ever. Amen.

There Is No Other Gospel

I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel— not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to that which we preached to you, let him be accursed. As we have said before, so now I say again, If any one is preaching to you a gospel contrary to that which you received, let him be accursed.

10 Am I now seeking the favor of men, or of God? Or am I trying to please men? If I were still pleasing men, I should not be a servant[a] of Christ.

Paul’s Vindication of His Apostleship

11 For I would have you know, brethren, that the gospel which was preached by me is not man’s[b] gospel. 12 For I did not receive it from man, nor was I taught it, but it came through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; 14 and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born, and had called me through his grace, 16 was pleased to reveal his Son to[c] me, in order that I might preach him among the Gentiles, I did not confer with flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.

18 Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord’s brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cili′cia. 22 And I was still not known by sight to the churches of Christ in Judea; 23 they only heard it said, “He who once persecuted us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

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Footnotes

  1. Galatians 1:10 Or slave
  2. Galatians 1:11 Greek according to man
  3. Galatians 1:16 Greek in

Prayer for Vengeance

To the choirmaster: according to Do Not Destroy. A Miktam of David.

58 Do you indeed decree what is right, you gods?[a]
    Do you judge the sons of men uprightly?
Nay, in your hearts you devise wrongs;
    your hands deal out violence on earth.

The wicked go astray from the womb,
    they err from their birth, speaking lies.
They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,
so that it does not hear the voice of charmers
    or of the cunning enchanter.

O God, break the teeth in their mouths;
    tear out the fangs of the young lions, O Lord!
Let them vanish like water that runs away;
    like grass let them be trodden down and wither.[b]
Let them be like the snail which dissolves into slime,
    like the untimely birth that never sees the sun.
Sooner than your pots can feel the heat of thorns,
    whether green or ablaze, may he sweep them away!

10 The righteous will rejoice when he sees the vengeance;
    he will bathe his feet in the blood of the wicked.
11 Men will say, “Surely there is a reward for the righteous;
    surely there is a God who judges on earth.”

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Footnotes

  1. Psalm 58:1 Or mighty lords
  2. Psalm 58:7 Cn: Heb uncertain

12 Apply your mind to instruction
    and your ear to words of knowledge.

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