David Defeats the Ammonites^(A)

10 In the course of time, the king of the Ammonites died, and his son Hanun succeeded him as king. ² David thought, “I will show kindness to Hanun son of Nahash,^(B) just as his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.

When David’s men came to the land of the Ammonites, ³ the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out^(C) and overthrow it?” ⁴ So Hanun seized David’s envoys, shaved off half of each man’s beard,^(D) cut off their garments at the buttocks,^(E) and sent them away.

⁵ When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”

⁶ When the Ammonites realized that they had become obnoxious^(F) to David, they hired twenty thousand Aramean^(G) foot soldiers from Beth Rehob^(H) and Zobah,^(I) as well as the king of Maakah^(J) with a thousand men, and also twelve thousand men from Tob.^(K)

⁷ On hearing this, David sent Joab^(L) out with the entire army of fighting men. ⁸ The Ammonites came out and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maakah were by themselves in the open country.

⁹ Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. ¹⁰ He put the rest of the men under the command of Abishai^(M) his brother and deployed them against the Ammonites. ¹¹ Joab said, “If the Arameans are too strong for me, then you are to come to my rescue; but if the Ammonites are too strong for you, then I will come to rescue you. ¹² Be strong,^(N) and let us fight bravely for our people and the cities of our God. The Lord will do what is good in his sight.”^(O)

¹³ Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. ¹⁴ When the Ammonites^(P) realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.

¹⁵ After the Arameans saw that they had been routed by Israel, they regrouped. ¹⁶ Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.

¹⁷ When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. ¹⁸ But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers.^[a] He also struck down Shobak the commander of their army, and he died there. ¹⁹ When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subject^(Q) to them.

So the Arameans^(R) were afraid to help the Ammonites anymore.

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.