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My little children, I write you these things so that you may not violate God’s law and sin. But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father—[it is] Jesus Christ [the all] righteous [upright, just, Who conforms to the Father’s will in every purpose, thought, and action].

And He [[a]that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.

And this is how we may discern [[b]daily, by experience] that we are coming to know Him [to perceive, recognize, understand, and become better acquainted with Him]: if we keep (bear in mind, observe, practice) His teachings (precepts, commandments).

Whoever says, I know Him [I perceive, recognize, understand, and am acquainted with Him] but fails to keep and obey His commandments (teachings) is a liar, and the Truth [[c]of the Gospel] is not in him.

But he who keeps (treasures) His Word [who bears in mind His precepts, who observes His message in its entirety], truly in him has the love of and for God been perfected (completed, reached maturity). By this we may perceive (know, recognize, and be sure) that we are in Him:

Whoever says he abides in Him ought [as [d]a personal debt] to walk and conduct himself in the same way in which He walked and conducted Himself.

Beloved, I am writing you no new commandment, but an old commandment which you have had from the beginning; the old commandment is the message which you have heard [the [e]doctrine of salvation through Christ].

Yet I am writing you a new commandment, which is true (is realized) in Him and in you, because the darkness ([f]moral blindness) is clearing away and the true Light ([g]the revelation of God in Christ) is already shining.

Whoever says he is in the Light and [yet] hates his brother [Christian, [h]born-again child of God his Father] is in darkness even until now.

10 Whoever loves his brother [believer] abides (lives) in the Light, and in It or in him there is no occasion for stumbling or cause for error or sin.

11 But he who hates (detests, despises) his brother [[i]in Christ] is in darkness and walking (living) in the dark; he is straying and does not perceive or know where he is going, because the darkness has blinded his eyes.

12 I am writing to you, little children, because for His name’s sake your sins are forgiven [pardoned through His name and on account of confessing His name].

13 I am writing to you, fathers, because you have come to know (recognize, be aware of, and understand) Him Who [has existed] from the beginning. I am writing to you, young men, because you have been victorious over the wicked [one]. I write to you, [j]boys (lads), because you have come to know (recognize and be aware) of the Father.

14 I write to you, fathers, because you have come to know (recognize, be conscious of, and understand) Him Who [has existed] from the beginning. I write to you, young men, because you are strong and vigorous, and the Word of God is [always] abiding in you (in your hearts), and you have been victorious over the wicked one.

15 Do not love or cherish the world or the things that are in the world. If anyone loves the world, love for the Father is not in him.

16 For all that is in the world—the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one’s own resources or in the stability of earthly things]—these do not come from the Father but are from the world [itself].

17 And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever.

18 [k]Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.

19 They went out from our number, but they did not [really] belong to us; for if they had been of us, they would have remained with us. But [they withdrew] that it might be plain that they all are not of us.

20 But you have been anointed by [you hold a sacred appointment from, you have been given an unction from] the Holy One, and you all know [the Truth] or you know all things.

21 I write to you not because you are ignorant and do not perceive and know the Truth, but because you do perceive and know it, and [know positively] that nothing false (no deception, no lie) is of the Truth.

22 Who is [such a] liar as he who denies that Jesus is the Christ (the Messiah)? He is the antichrist (the antagonist of Christ), who [[l]habitually] denies and refuses to acknowledge the Father and the Son.

23 No one who [[m]habitually] denies (disowns) the Son [n]even has the Father. Whoever confesses (acknowledges and has) the Son has the Father also.

24 As for you, keep in your hearts what you have heard from the beginning. If what you heard from the first dwells and remains in you, then you will dwell in the Son and in the Father [always].

25 And this is what He Himself has promised us—the life, the eternal [life].

26 I write this to you with reference to those who would deceive you [seduce and lead you astray].

27 But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [[o]permanently] in you; [so] then you have no need that anyone should instruct you. But just as His anointing teaches you concerning everything and is true and is no falsehood, so you must abide in (live in, never depart from) Him [being [p]rooted in Him, knit to Him], just as [His anointing] has taught you [to do].

28 And now, little children, abide (live, remain [q]permanently) in Him, so that when He is made visible, we may have and enjoy perfect confidence (boldness, assurance) and not be ashamed and shrink from Him at His coming.

29 If you know (perceive and are sure) that He [Christ] is [absolutely] righteous [conforming to the Father’s will in purpose, thought, and action], you may also know (be sure) that everyone who does righteously [and is therefore in like manner conformed to the divine will] is born (begotten) of Him [[r]God].

See what [[s]an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him.

Beloved, we are [even here and] now God’s children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [[t]as God’s children] resemble and be like Him, for we shall see Him [u]just as He [really] is.

And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).

Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will).

You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [[v]essentially and forever].

No one who abides in Him [who lives and remains [w]in communion with and in obedience to Him—deliberately, knowingly, and [x]habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him].

[y]Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.

[But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].

No one born (begotten) of God [deliberately, knowingly, and [z]habitually] practices sin, for God’s nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.

10 By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God’s will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow [aa]believer in Christ).

11 For this is the message (the announcement) which you have heard from the first, that we should love one another,

12 [And] not be like Cain who [took his nature and got his motivation] from the evil one and slew his brother. And why did he slay him? Because his deeds (activities, works) were wicked and malicious and his brother’s were righteous (virtuous).

13 Do not be surprised and wonder, brethren, that the world detests and pursues you with hatred.

14 We know that we have passed over out of death into Life by the fact that we love the brethren (our fellow Christians). He who does not love abides (remains, is [ab]held and kept continually) in [spiritual] death.

15 Anyone who hates (abominates, detests) his brother [in Christ] is [at heart] a murderer, and you know that no murderer has eternal life abiding ([ac]persevering) within him.

16 By this we come to know (progressively to recognize, to perceive, to understand) the [essential] love: that He laid down His [own] life for us; and we ought to lay [our] lives down for [those who are our] brothers [[ad]in Him].

17 But if anyone has this world’s goods (resources for sustaining life) and sees his brother and [ae]fellow believer in need, yet closes his heart of compassion against him, how can the love of God live and remain in him?

18 Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity).

19 By this we shall come to know (perceive, recognize, and understand) that we are of the Truth, and can reassure (quiet, conciliate, and pacify) our hearts in His presence,

20 Whenever our hearts in [[af]tormenting] self-accusation make us feel guilty and condemn us. [For [ag]we are in God’s hands.] For He is above and greater than our consciences (our hearts), and He knows (perceives and understands) everything [nothing is hidden from Him].

21 And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God,

22 And we receive from Him whatever we ask, because we [[ah]watchfully] obey His orders [observe His suggestions and injunctions, follow His plan for us] and [[ai]habitually] practice what is pleasing to Him.

23 And this is His order (His command, His injunction): that we should believe in (put our faith and trust in and adhere to and rely on) the name of His Son Jesus Christ (the Messiah), and that we should love one another, just as He has commanded us.

24 All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [[aj]They let Christ be a home to them and they are the home of Christ.] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us.

Footnotes

  1. 1 John 2:2 Marvin Vincent, Word Studies.
  2. 1 John 2:3 Marvin Vincent, Word Studies.
  3. 1 John 2:4 Joseph Thayer, A Greek-English Lexicon of the New Testament.
  4. 1 John 2:6 Marvin Vincent, Word Studies.
  5. 1 John 2:7 Joseph Thayer, A Greek-English Lexicon of the New Testament.
  6. 1 John 2:8 Marvin Vincent, Word Studies.
  7. 1 John 2:8 Marvin Vincent, Word Studies.
  8. 1 John 2:9 Joseph Thayer, A Greek-English Lexicon of the New Testament.
  9. 1 John 2:11 Joseph Thayer, A Greek-English Lexicon of the New Testament.
  10. 1 John 2:13 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
  11. 1 John 2:18 G. Abbott-Smith, Manual Greek Lexicon of the New Testament.
  12. 1 John 2:22 Marvin Vincent, Word Studies.
  13. 1 John 2:23 Marvin Vincent, Word Studies.
  14. 1 John 2:23 Marvin Vincent, Word Studies.
  15. 1 John 2:27 Joseph Thayer, A Greek-English Lexicon.
  16. 1 John 2:27 Joseph Thayer, A Greek-English Lexicon.
  17. 1 John 2:28 Joseph Thayer, A Greek-English Lexicon.
  18. 1 John 2:29 Brooke F. Westcott, The Epistles of Saint John: When John thinks of God in relation to men, he never thinks of Him apart from Christ.
  19. 1 John 3:1 Marvin Vincent, Word Studies.
  20. 1 John 3:2 Robert Jamieson, A.R. Fausset and David Brown, A Commentary on the Old and New Testaments.
  21. 1 John 3:2 Marvin Vincent, Word Studies.
  22. 1 John 3:5 Marvin Vincent, Word Studies.
  23. 1 John 3:6 Marvin Vincent, Word Studies.
  24. 1 John 3:6 Marvin Vincent, Word Studies.
  25. 1 John 3:7 G. Abbott-Smith, Manual Greek Lexicon.
  26. 1 John 3:9 Marvin Vincent, Word Studies.
  27. 1 John 3:10 Joseph Thayer, A Greek-English Lexicon.
  28. 1 John 3:14 Joseph Thayer, A Greek-English Lexicon.
  29. 1 John 3:15 Joseph Thayer, A Greek-English Lexicon.
  30. 1 John 3:16 Joseph Thayer, A Greek-English Lexicon.
  31. 1 John 3:17 Joseph Thayer, A Greek-English Lexicon.
  32. 1 John 3:20 Marvin Vincent, Word Studies.
  33. 1 John 3:20 Marvin Vincent, Word Studies.
  34. 1 John 3:22 Marvin Vincent, Word Studies.
  35. 1 John 3:22 Marvin Vincent, Word Studies.
  36. 1 John 3:24 Bede, a translator of portions of the Bible from the Latin into Old English.

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