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When I would have healed Yisroel, then the avon (iniquity) of Ephrayim was exposed, and the ra’ot (crimes) of Shomron; for they practice sheker; and the ganav intrudes, and the bandit robs bachutz (in the street).

And they consider not in their levavot that I remember all their ra’ah; now their own evil doings surround them; they are before My face.

They make the Melech glad with their ra’ah, and the sarim (princes) with their lies.

They are all no’afim (adulterers), as an oven heated by the baker, who ceaseth stirring from the kneading of the batzek (dough), until its chametz leavening rises.

In the Yom Malkeinu the sarim (princes) have made him sick with the heat of yayin; he has stretched out his hand with the letzim (mockers).

For they have made ready their lev like an oven, while they lie in wait; their anger smolders kol halailah; in the boker it burneth like an eish of flame.

They are all hot as an oven, and have devoured their shofetim; all their melachim are fallen; there is none among them that calleth unto Me.

Ephrayim, he hath mixed himself among the people; Ephrayim is a flat cake not turned over.

Zarim have devoured his ko’ach, and he knoweth it not; yea, gray hairs are sprinkled upon him, yet he hath no da’as.

10 And the ga’on Yisroel testifieth to his face; and they do not return to Hashem Eloheihem, nor seek Him for all this.

11 Ephrayim also is like an easily deceived yonah without sense; they call to Mitzrayim, they turn to Assyria.

12 When they shall go, I will spread My reshet (net) upon them; I will bring them down as the fowls of Shomayim; I will chastise them, when I hear them congregating.

13 Woe unto them! For they have strayed from Me. Sod (destruction) unto them because they have committed pesha against Me! Though I have redeemed them, yet they have spoken kazav (lies) against Me.

14 And they have not cried unto Me with their levavot, when they wailed upon their beds; they congregate themselves for dagan and tirosh, and they depart from Me.

15 Though I have trained and strengthened their zero’ot (arms), yet do they plot rah against Me.

16 They return, but not to Most High; they are like a faulty keshet; their sarim (princes) shall fall by the cherev for the insolence of their leshon; this shall be their derision in Eretz Mitzrayim.

Set the shofar to thy lips. He [the Assyrian enemy] shall come as a nesher against the Bais Hashem, because they have transgressed My brit (covenant), and committed pesha against My torah.

Yisroel shall cry unto Me, Elohai, we know Thee. We, Yisroel!

Yisroel hath cast off the thing that is tov; the oyev (enemy) shall pursue him.

They have set up melachim, but not from Me; they have made sarim (princes), and I knew it not; of their kesef and their zahav have they made them atzabim (idols), that they may be cut off.

Thy egel (calf-idol), O Shomron, I am casting off; Mine anger is kindled against them; how long will they be incapable of nikkayon (innocency, freedom from punishment)?

They are from Yisroel! The craftsman made it; therefore it is not Elohim; but the egel of Shomron shall be broken in pieces.

For they have sown the wind, and they shall reap the whirlwind; the stalk [of standing grain] hath no tzemach (shoot); it shall yield no kemach (flour); and even if it yielded it, zarim would devour it.

Yisroel is swallowed up; now shall they be among the Goyim like a worthless keli (vessel).

For they are gone up to Assyria, a pere (wild donkey) off by itself alone; Ephrayim hath sold herself to ahavim (lovers).

10 Yea, though they have bargained among the Goyim, now will I gather them, and they shall begin to diminish on account of the massa (burden) of Melech Sarim.

11 Because Ephrayim hath built many mizbechot for sin, mizbechot shall be unto him to sin.

12 I have written to him the many things of My torah, but they were regarded as a zar (strange thing).

13 They sacrifice basar for the sacrifices of Mine offerings, and eat it; but Hashem accepteth them not; now will He remember their avon (iniquity), and visit punishment on their sins; they shall return to Mitzrayim.

14 For Yisroel hath forgotten His Maker, and buildeth heikhalot; and Yehudah hath multiplied fortified towns; but I will send eish upon his towns, and it shall devour the citadels thereof.

Rejoice not, O Yisroel, for joy, as other people; for thou hast gone awhoring from thy G-d, thou hast loved a reward upon every threshing floor.

The floor and the winepress shall not feed them, and the tirosh shall fail in her.

They shall not dwell in Hashem’s land; but Ephrayim shall return to Mitzrayim, and they shall eat unclean things in Assyria.

They shall not offer yayin offerings to Hashem, neither shall they be pleasing unto Him; their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread for their nefesh shall not come into the Beis Hashem.

What will ye do in the Yom Mo’ed, and in the Yom Chag Hashem?

For, lo, they are gone because of destruction; Mitzrayim shall gather them up, Memphis shall bury them; nettles shall possess their valuables of kesef; thorns shall be in their tents.

The days of pekudah (visitation for divine punishment) are come, the yamim of recompence are come; Yisroel shall know it; the navi is a fool, the ish haruach (spiritual man) is meshuga, for the multitude of thine iniquity and great hatred.

The watchman of Ephrayim was with my G-d; but the navi is a snare of a fowler in all his ways, and hatred in the bais of his G-d.

They have deeply corrupted themselves, as in the yamim of Giveah; therefore He will remember their iniquity, He will visit their sins.

10 I found Yisroel like grapes in the midbar; I saw your avot as the bikkurah in the fig tree at her first season; but they went to Ba’al-peor, and separated themselves unto that shame; and their abominations were according as they loved.

11 As for Ephrayim, their kavod shall fly away like a bird, from the birth, and from the beten (womb), and from the conception.

12 Though they bring up their banim, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

13 Ephrayim, as I saw Tzor, is planted in a pleasant place; but Ephrayim shall bring forth his banim to the murderer.

14 Give them, O Hashem. What wilt Thou give? Give them a miscarrying rechem (womb) and dry breasts.

15 All their wickedness is in Gilgal; for there I hated them; for the wickedness of their doings I will drive them out of Mine bais, I will love them no more; all their sarim (princes) are sorerim (rebels).

16 Ephrayim is struck, their shoresh (root) is dried up, they shall bear no fruit; yea, though they bring forth, yet will I slay even the beloved fruit of their beten (womb).

17 My G-d will cast them away, because they did not pay heed unto Him; and they shall be nodedim (wanderers) among the Goyim.

10 Yisroel is a running gefen, he bringeth forth p’ri unto himself; according to the multitude of his fruit he hath increased the mizbechot; according to the goodness of his land they have made goodly matzevot (stone pillars, monuments).

Their lev is deceitful; now shall they bear guilt; He shall break down their mizbechot, He shall destroy their matzevot.

For now they shall say, We have no Melech, because we feared not Hashem; but if we did have a Melech, what could he do for us?

They have spoken words, swearing falsely in cutting brit (covenant); thus mishpat springeth up as poisonous herb in the furrows of the sadeh.

The inhabitants of Shomron tremble because of the eglot (calf-idols) of Beit-Aven; for the people thereof shall mourn over it, likewise the komer (idolatrous priests) over it, who shout for joy over its kavod, for it has gone into the Golus for them.

It shall be also carried unto Assyria for a minchah (present) to the great king; Ephrayim shall receive disgrace, and Yisroel shall be ashamed of his own counsel.

As for Shomron, her melech will float off like a twig upon the surface of the mayim.

The high places also of Aven, the chattat Yisroel, shall be made shmad; the kotz (thorn) and the dardar (thistle) shall come up on their mizbechot; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

O Yisroel, thou hast sinned from the yamei Giveah; there they have continued. Did not milchamah (war) overtake the bnei alvah (children of unruliness) in Giveah?

10 When I please, I will chastise them; amim shall be gathered against them, when they are punished for their shtei avon (double iniquity).

11 And Ephrayim is an eglah melummadah (a trained heifer), and loveth to tread out the grain; but I will put a yoke on her fair neck; I will drive Ephrayim; Yehudah shall plow, and Ya’akov shall break his clods.

12 Sow to yourselves in tzedakah, reap in chesed; break up your fallow ground; for it is time to seek Hashem, till He come and rain tzedek upon you.

13 Ye have plowed resha, ye have reaped avlah; ye have eaten the pri kachash (fruit of lies); because thou didst trust in thy way, in the multitude of thy gibborim (mighty men).

14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be devastated, as Shalman devastated Beit-Arbel on the yom milchamah; the em were dashed in pieces with their banim.

15 So shall Beit-El do unto you because of your great wickedness; in the shachar (dawn) shall the Melech Yisroel utterly be cut off [Isa 53:8].

When I would have healed Yisroel, then the avon (iniquity) of Ephrayim was exposed, and the ra’ot (crimes) of Shomron; for they practice sheker; and the ganav intrudes, and the bandit robs bachutz (in the street).

And they consider not in their levavot that I remember all their ra’ah; now their own evil doings surround them; they are before My face.

They make the Melech glad with their ra’ah, and the sarim (princes) with their lies.

They are all no’afim (adulterers), as an oven heated by the baker, who ceaseth stirring from the kneading of the batzek (dough), until its chametz leavening rises.

In the Yom Malkeinu the sarim (princes) have made him sick with the heat of yayin; he has stretched out his hand with the letzim (mockers).

For they have made ready their lev like an oven, while they lie in wait; their anger smolders kol halailah; in the boker it burneth like an eish of flame.

They are all hot as an oven, and have devoured their shofetim; all their melachim are fallen; there is none among them that calleth unto Me.

Ephrayim, he hath mixed himself among the people; Ephrayim is a flat cake not turned over.

Zarim have devoured his ko’ach, and he knoweth it not; yea, gray hairs are sprinkled upon him, yet he hath no da’as.

10 And the ga’on Yisroel testifieth to his face; and they do not return to Hashem Eloheihem, nor seek Him for all this.

11 Ephrayim also is like an easily deceived yonah without sense; they call to Mitzrayim, they turn to Assyria.

12 When they shall go, I will spread My reshet (net) upon them; I will bring them down as the fowls of Shomayim; I will chastise them, when I hear them congregating.

13 Woe unto them! For they have strayed from Me. Sod (destruction) unto them because they have committed pesha against Me! Though I have redeemed them, yet they have spoken kazav (lies) against Me.

14 And they have not cried unto Me with their levavot, when they wailed upon their beds; they congregate themselves for dagan and tirosh, and they depart from Me.

15 Though I have trained and strengthened their zero’ot (arms), yet do they plot rah against Me.

16 They return, but not to Most High; they are like a faulty keshet; their sarim (princes) shall fall by the cherev for the insolence of their leshon; this shall be their derision in Eretz Mitzrayim.

Set the shofar to thy lips. He [the Assyrian enemy] shall come as a nesher against the Bais Hashem, because they have transgressed My brit (covenant), and committed pesha against My torah.

Yisroel shall cry unto Me, Elohai, we know Thee. We, Yisroel!

Yisroel hath cast off the thing that is tov; the oyev (enemy) shall pursue him.

They have set up melachim, but not from Me; they have made sarim (princes), and I knew it not; of their kesef and their zahav have they made them atzabim (idols), that they may be cut off.

Thy egel (calf-idol), O Shomron, I am casting off; Mine anger is kindled against them; how long will they be incapable of nikkayon (innocency, freedom from punishment)?

They are from Yisroel! The craftsman made it; therefore it is not Elohim; but the egel of Shomron shall be broken in pieces.

For they have sown the wind, and they shall reap the whirlwind; the stalk [of standing grain] hath no tzemach (shoot); it shall yield no kemach (flour); and even if it yielded it, zarim would devour it.

Yisroel is swallowed up; now shall they be among the Goyim like a worthless keli (vessel).

For they are gone up to Assyria, a pere (wild donkey) off by itself alone; Ephrayim hath sold herself to ahavim (lovers).

10 Yea, though they have bargained among the Goyim, now will I gather them, and they shall begin to diminish on account of the massa (burden) of Melech Sarim.

11 Because Ephrayim hath built many mizbechot for sin, mizbechot shall be unto him to sin.

12 I have written to him the many things of My torah, but they were regarded as a zar (strange thing).

13 They sacrifice basar for the sacrifices of Mine offerings, and eat it; but Hashem accepteth them not; now will He remember their avon (iniquity), and visit punishment on their sins; they shall return to Mitzrayim.

14 For Yisroel hath forgotten His Maker, and buildeth heikhalot; and Yehudah hath multiplied fortified towns; but I will send eish upon his towns, and it shall devour the citadels thereof.

Rejoice not, O Yisroel, for joy, as other people; for thou hast gone awhoring from thy G-d, thou hast loved a reward upon every threshing floor.

The floor and the winepress shall not feed them, and the tirosh shall fail in her.

They shall not dwell in Hashem’s land; but Ephrayim shall return to Mitzrayim, and they shall eat unclean things in Assyria.

They shall not offer yayin offerings to Hashem, neither shall they be pleasing unto Him; their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted; for their bread for their nefesh shall not come into the Beis Hashem.

What will ye do in the Yom Mo’ed, and in the Yom Chag Hashem?

For, lo, they are gone because of destruction; Mitzrayim shall gather them up, Memphis shall bury them; nettles shall possess their valuables of kesef; thorns shall be in their tents.

The days of pekudah (visitation for divine punishment) are come, the yamim of recompence are come; Yisroel shall know it; the navi is a fool, the ish haruach (spiritual man) is meshuga, for the multitude of thine iniquity and great hatred.

The watchman of Ephrayim was with my G-d; but the navi is a snare of a fowler in all his ways, and hatred in the bais of his G-d.

They have deeply corrupted themselves, as in the yamim of Giveah; therefore He will remember their iniquity, He will visit their sins.

10 I found Yisroel like grapes in the midbar; I saw your avot as the bikkurah in the fig tree at her first season; but they went to Ba’al-peor, and separated themselves unto that shame; and their abominations were according as they loved.

11 As for Ephrayim, their kavod shall fly away like a bird, from the birth, and from the beten (womb), and from the conception.

12 Though they bring up their banim, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

13 Ephrayim, as I saw Tzor, is planted in a pleasant place; but Ephrayim shall bring forth his banim to the murderer.

14 Give them, O Hashem. What wilt Thou give? Give them a miscarrying rechem (womb) and dry breasts.

15 All their wickedness is in Gilgal; for there I hated them; for the wickedness of their doings I will drive them out of Mine bais, I will love them no more; all their sarim (princes) are sorerim (rebels).

16 Ephrayim is struck, their shoresh (root) is dried up, they shall bear no fruit; yea, though they bring forth, yet will I slay even the beloved fruit of their beten (womb).

17 My G-d will cast them away, because they did not pay heed unto Him; and they shall be nodedim (wanderers) among the Goyim.

10 Yisroel is a running gefen, he bringeth forth p’ri unto himself; according to the multitude of his fruit he hath increased the mizbechot; according to the goodness of his land they have made goodly matzevot (stone pillars, monuments).

Their lev is deceitful; now shall they bear guilt; He shall break down their mizbechot, He shall destroy their matzevot.

For now they shall say, We have no Melech, because we feared not Hashem; but if we did have a Melech, what could he do for us?

They have spoken words, swearing falsely in cutting brit (covenant); thus mishpat springeth up as poisonous herb in the furrows of the sadeh.

The inhabitants of Shomron tremble because of the eglot (calf-idols) of Beit-Aven; for the people thereof shall mourn over it, likewise the komer (idolatrous priests) over it, who shout for joy over its kavod, for it has gone into the Golus for them.

It shall be also carried unto Assyria for a minchah (present) to the great king; Ephrayim shall receive disgrace, and Yisroel shall be ashamed of his own counsel.

As for Shomron, her melech will float off like a twig upon the surface of the mayim.

The high places also of Aven, the chattat Yisroel, shall be made shmad; the kotz (thorn) and the dardar (thistle) shall come up on their mizbechot; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

O Yisroel, thou hast sinned from the yamei Giveah; there they have continued. Did not milchamah (war) overtake the bnei alvah (children of unruliness) in Giveah?

10 When I please, I will chastise them; amim shall be gathered against them, when they are punished for their shtei avon (double iniquity).

11 And Ephrayim is an eglah melummadah (a trained heifer), and loveth to tread out the grain; but I will put a yoke on her fair neck; I will drive Ephrayim; Yehudah shall plow, and Ya’akov shall break his clods.

12 Sow to yourselves in tzedakah, reap in chesed; break up your fallow ground; for it is time to seek Hashem, till He come and rain tzedek upon you.

13 Ye have plowed resha, ye have reaped avlah; ye have eaten the pri kachash (fruit of lies); because thou didst trust in thy way, in the multitude of thy gibborim (mighty men).

14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be devastated, as Shalman devastated Beit-Arbel on the yom milchamah; the em were dashed in pieces with their banim.

15 So shall Beit-El do unto you because of your great wickedness; in the shachar (dawn) shall the Melech Yisroel utterly be cut off [Isa 53:8].