Hosea 1
New King James Version
Hosea’s Unfaithful Wife
1 The word of the Lord that came to Hosea the son of Beeri, in the days of (A)Uzziah, (B)Jotham, (C)Ahaz, and (D)Hezekiah, kings of Judah, and in the days of (E)Jeroboam the son of Joash, king of Israel.
The Family of Hosea
2 When the Lord began to speak by Hosea, the Lord said to Hosea:
(F)“Go, take yourself a wife of harlotry
And children of harlotry,
For (G)the land has committed great [a]harlotry
By departing from the Lord.”
3 So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. 4 Then the Lord said to him:
“Call his name Jezreel,
For in a little while
(H)I will avenge the bloodshed of Jezreel on the house of Jehu,
(I)And bring an end to the kingdom of the house of Israel.
5 (J)It shall come to pass in that day
That I will break the bow of Israel in the Valley of Jezreel.”
6 And she conceived again and bore a daughter. Then God said to him:
“Call her name [b]Lo-Ruhamah,
(K)For I will no longer have mercy on the house of Israel,
[c]But I will utterly take them away.
7 (L)Yet I will have mercy on the house of Judah,
Will save them by the Lord their God,
And (M)will not save them by bow,
Nor by sword or battle,
By horses or horsemen.”
8 Now when she had weaned Lo-Ruhamah, she conceived and bore a son. 9 Then God said:
“Call his name [d]Lo-Ammi,
For you are not My people,
And I will not be your God.
The Restoration of Israel
10 “Yet (N)the number of the children of Israel
Shall be as the sand of the sea,
Which cannot be measured or numbered.
(O)And it shall come to pass
In the place where it was said to them,
‘You are [e]not My (P)people,’
There it shall be said to them,
‘You are (Q)sons of the living God.’
11 (R)Then the children of Judah and the children of Israel
Shall be gathered together,
And appoint for themselves one head;
And they shall come up out of the land,
For great will be the day of Jezreel!
Ос 1
Священное Писание (Восточный перевод), версия для Таджикистана
1 Слово Вечного[a], которое было к Осии, сыну Беэри, во времена правления иудейских царей Уззии, Иотама, Ахаза, Езекии и во время правления Иеровоама, сына Иоаша, царя Исроила.[b]
Жена и дети Осии
2 Когда Вечный начал говорить через Осию, Он сказал ему:
– Пойди и возьми себе в жёны блудницу и с ней детей её разврата,[c] потому что эта земля погрязла в ужасном распутстве, отвернувшись от Вечного.
3 Итак, он взял себе в жёны Гомерь, дочь Дивлаима, и она забеременела и родила ему сына.
4 И тогда Вечный сказал Осии:
– Назови его Изреель, потому что вскоре Я накажу потомков Иеву за резню, которую он устроил в Изрееле[d], и положу конец царскому дому Исроила. 5 В тот день Я сокрушу мощь[e] Исроила там же, в долине Изреель.
6 Гомерь вновь забеременела и родила дочь.
Тогда Вечный сказал Осии:
– Назови её Ло-Рухама («непомилованная»), потому что Я уже больше не помилую народ Исроила и не прощу его. 7 Но Я помилую народ Иудеи и спасу их не луком, мечом или битвой, не конями и всадниками, а силою Вечного, его Бога.
8 После того как Гомерь отняла Ло-Рухаму от груди, она забеременела и родила ещё одного сына.
9 Тогда Вечный сказал:
– Назови его Ло-Амми («не Мой народ»), потому что вы не Мой народ, и Я не ваш Бог.
10 Всё же число исроильтян будет как морской песок, который нельзя измерить или сосчитать. И там, где им было сказано: «Вы не Мой народ», они будут названы «сынами живого Бога». 11 Народ Иудеи и народ Исроила будут объединены, назначат одного вождя и вновь укоренятся в своей земле. Велик будет день, когда исполнится то, что означает имя Изреель («Всевышний сеет»).
Footnotes
- Ос 1:1 Вечный – на языке оригинала: «Яхве». Под этим именем Всевышний открылся Мусо и народу Исроила (см. Исх. 3:13-15). См. пояснительный словарь.
- Ос 1:1 Уззия, Иотам, Ахаз и Езекия правили Иудеей в период с 792 по 686 гг. до н. э. Иеровоам II правил Исроилом с 793 по 753 гг. до н. э. После Иеровоама было ещё шесть царей, о которых Осия хранит многозначительное молчание. О правлении всех этих царей см. 4 Цар. 14:23–20:21; 2 Лет. 26–32.
- Ос 1:2 Букв.: «детей разврата». Вероятнее всего, эти дети были детьми Осии и Гомери (см. 1:3), хотя не исключено, что один или более из этих детей были от Гомери и другого мужчины.
- Ос 1:4 См. 4 Цар. 9–10. Всевышний Сам повелел Иеву уничтожить дом Ахава за его беззакония. Однако Иеву явно зашёл слишком далеко в исполнении этого повеления и убил многих невинных людей. Всевышний сказал, что ни один человек не должен страдать за грехи другого (см. Втор. 24:16).
- Ос 1:5 Букв.: «лук».
Hosea 1
1599 Geneva Bible
Hosea
1 1 The time wherein Hosea prophesied. 2 The idolatry of the people. 10 The calling of the Gentiles. 11 Christ is the head of all people.
1 The word of the Lord that came unto Hosea the son of Beeri, in the days [a]of Uzziah, Jotham, Ahaz, and Hezekiah, [b]kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.
2 At the beginning the Lord spake by Hosea, and the Lord said unto Hosea, Go, take unto thee a wife [c]of fornications, and children of fornications: for the land hath committed great whoredom, departing from the Lord.
3 So he went, and took [d]Gomer, the daughter of Diblaim, which conceived and bare him a son.
4 And the Lord said unto him, Call his name [e]Jezreel: for yet a little, and I will visit the blood of Jezreel upon the house of [f]Jehu, and will cause to cease the kingdom of the house of Israel.
5 And at that [g]day will I also break the bow of Israel in the valley of Jezreel.
6 She conceived yet again, and bare a daughter, and God said unto him, Call her name [h]Lo-Ruhamah: for I will no more have pity upon the house of Israel: but I will utterly [i]take them away.
7 Yet I will have mercy upon the house of Judah, and will [j]save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
8 Now when she had weaned Lo-Ruhamah, she conceived, and bare a son.
9 Then said God, Call his name [k]Lo-Ammi: for ye are not my people: therefore will I not be yours.
10 Yet the number of the [l]children of Israel shall be as the sand of the sea, which cannot be measured nor told: and in the place where it was said unto them, Ye are not my people, it shall be said unto them, Ye are the sons of the living God.
11 Then shall the children of Judah, and the children of Israel be [m]gathered together, and appoint themselves one head, and they shall come up out of the land: for great is the [n]day of Jezreel.
Footnotes
- Hosea 1:1 Called also Azariah, who being a leper was disposed from his kingdom.
- Hosea 1:1 So that it may be gathered by the reign of these four kings, that he preached above threescore years.
- Hosea 1:2 That is, one that of long time hath accustomed to play the harlot: not that the Prophet did this thing in effect, but he saw this in a vision, or else was commanded by God to set forth under this parable or figure the idolatry of the Synagogue, and of the people her children.
- Hosea 1:3 Gomer signifieth a consumption or corruption, and Diblaim clusters of figs, declaring that they were all corrupt like rotten figs.
- Hosea 1:4 Meaning, that they should be no more called Israelites of the which name they boasted because Israel, did prevail with God: but that they were as bastard, and therefore should be called Jezreelites, that is scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab where Jehu shed so much blood, 2 Kings 10:8.
- Hosea 1:4 I will be revenged upon Jehu for the blood that he shed in Jezreel: for albeit God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the end declared: for he built up that idolatry which he had destroyed.
- Hosea 1:5 When the measure of their iniquity is full, and I shall take vengeance and destroy all their policy and force.
- Hosea 1:6 That is, not obtaining mercy: whereby he signifieth, that God’s favor was departed from them.
- Hosea 1:6 For the Israelites never returned after that they were taken captives by the Assyrians.
- Hosea 1:7 For after their captivity he restored him miraculously by the means of Cyrus, Ezra 1:1.
- Hosea 1:9 That is, not my people.
- Hosea 1:10 Because they thought that God could not have been true in his promise except he had preserved them, he declareth though they were destroyed, yet the true Israelites, which are the sons of the promise, should be without number, which stand both of the Jews and the Gentiles, Rom. 9:26.
- Hosea 1:11 To wit, after the captivity of Babylon when the Jews were restored, but chiefly this is referred to the time of Christ, who should be the head both of the Jews and Gentiles.
- Hosea 1:11 The calamity and destruction of Israel shall be so great, that to restore them shall be as a miracle.
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
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Священное Писание, Восточный Перевод
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