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Chapter 1

[a]The word of the Lord that came to Hosea son of Beeri, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah, and in the days of Jeroboam, son of Joash, king of Israel.[b]

I. The Prophet’s Marriage and Its Symbolism

Marriage of Hosea and Gomer. When the Lord began to speak with Hosea, the Lord said to Hosea: Go, get for yourself a woman of prostitution[c] and children of prostitution, for the land prostitutes itself,(A) turning away from the Lord.

So he went and took Gomer, daughter of Diblaim; and she conceived and bore him a son. Then the Lord said to him: Give him the name “Jezreel,”[d] for in a little while I will punish the house of Jehu for the bloodshed at Jezreel and bring to an end the kingdom of the house of Israel; on that day I will break the bow of Israel in the valley of Jezreel.

She conceived again and bore a daughter. The Lord said to him: Give her the name “Not-Pitied,”[e] for I will no longer feel pity for the house of Israel: rather, I will utterly abhor them. [f]Yet for the house of Judah I will feel pity; I will save them by the Lord, their God; but I will not save them by bow or sword, by warfare, by horses or horsemen.(B)

After she weaned Not-Pitied, she conceived and bore a son. Then the Lord said: Give him the name “Not-My-People,”[g] for you are not my people, and I am not “I am” for you.

Footnotes

  1. 1:1–3 This section begins with Hosea’s marriage to Gomer, which symbolizes Israel’s relationship to God. Hence the symbolic names of Hosea’s children and their later renaming (1:2–9; 2:1–3). The prophet foresees God’s punishment for the unfaithful covenant partner, but knows that God’s last word is always hope (2:4–25).
  2. 1:1 This superscription is from a Judean editor, who lists the kings of Judah in the south first, even though Hosea preached in the Northern Kingdom of Israel.
  3. 1:2 A woman of prostitution: this does not necessarily mean that Gomer was a prostitute when Hosea married her; the verse describes the event in its final consequences. Prostitution here may refer to Gomer’s participation in the worship of other gods.
  4. 1:4 Give him the name “Jezreel”: the names of the three children are symbolic, and predict God’s punishment in a crescendo. These names are frequently repeated in chaps. 1–2. Jezreel: (lit., “God will sow”) the strategic valley in northern Israel where Jehu brought the dynasty of Omri to an end through bloodshed (2 Kgs 9–10). Jeroboam II was the next to the last king of the house of Jehu. The prophecy in this verse of the end of the house of Jehu was fulfilled by the murder of Zechariah, son of Jeroboam II (2 Kgs 15:8–10).
  5. 1:6 “Not-Pitied”: in Hebrew lo-ruhama.
  6. 1:7 Probably written by a later editor when the prophecies of Hosea circulated in the south, after the dissolution of the Northern Kingdom had occurred. The second part of the verse emphasizes the power of the Lord, who needs no human agents to fulfill the divine will. It may refer to the deliverance of Jerusalem from the siege of Sennacherib in 701 (2 Kgs 19:35–37).
  7. 1:9 “Not-My-People”: in Hebrew lo-ammi. I am not “I am” for you: a reference to the divine name revealed to Moses, “I am” (Ex 3:14). This reversal of the relationship marks the end of the covenant (Ex 6:7).

Hosea's message

This is the message that the Lord gave to Hosea, the son of Beeri.[a] He gave this message during the time that Uzziah, Jotham, Ahaz and Hezekiah were kings of Judah. It was during the time when Joash's son Jeroboam was the king of Israel.

The Lord began to speak to Hosea with a message for his people. The Lord said to Hosea, ‘Go and marry a prostitute. She will give birth to children for you, as a prostitute. That will show how my people have not been faithful to me. They have turned away from me, the Lord, and they have served other gods.’

Hosea's wife and their children

So Hosea married a woman called Gomer, the daughter of Diblaim.[b] Then Gomer became pregnant. She gave birth to a son for Hosea. The Lord said to Hosea, ‘Call him Jezreel.[c] This is because I will soon punish the family of Jehu. I will punish them because Jehu murdered people at Jezreel. I will cause the kingdom of Israel to come to an end. At that time, I will completely destroy the power of Israel's army in Jezreel valley.’

Gomer became pregnant again. She gave birth to a daughter. The Lord said to Hosea, ‘Call her Lo-Ruhamah.[d] This is because I will not continue to show love to Israel's people. I will not forgive their sins any more. But I will continue to love the people of Judah. I will save them from the power of their enemies. I will not use weapons to do this in a battle. I will not use an army, or horses, or chariots. Instead, it will be the power of the Lord their God that saves them.’

After Lo-Ruhamah stopped drinking Gomer's milk, Gomer became pregnant again. She gave birth to another son. Then the Lord said, ‘Call him Lo-Ammi.[e] This is because you Israelites are not my people. I am not your God.’

A promise about Israel's future

10 In the future, nobody will be able to count the number of Israel's people. They will be as much as the sand on the shore of the sea. God has said to them, ‘You are not my people.’ But at that time, he will say to them, ‘You are children of the God who lives!’ 11 Then the people of Judah and the people of Israel will come together again. They will choose a single leader to rule them. They will return to live in their own land. They will know that the day of Jezreel is a great day.

Footnotes

  1. 1:1 When we write Lord like this, it is a special name for God. Sometimes people write it as ‘Yahweh’, or as ‘Jehovah’. It is his own name that he told Moses. See Exodus 3:14. It means ‘I am who I am’. This shows that God has always been there and he always will be there.
  2. 1:3 Gomer was a prostitute. Israel is like a prostitute, because the people worship many false gods. They do not stay with the true God, as a woman should stay with her husband.
  3. 1:4 The name Jezreel means ‘God plants’.
  4. 1:6 The name Lo-Ruhamah means ‘No love’.
  5. 1:9 The name Lo-Ammi means ‘Not my people’.

The word of the Lord that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.

So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

And the Lord said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

And it shall come to pass at that day, that I will break the bow of Israel, in the valley of Jezreel.

And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

Now when she had weaned Loruhamah, she conceived, and bare a son.

Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.

The word of the Lord that came(A) to Hosea son of Beeri during the reigns of Uzziah,(B) Jotham,(C) Ahaz(D) and Hezekiah,(E) kings of Judah,(F) and during the reign of Jeroboam(G) son of Jehoash[a] king of Israel:(H)

Hosea’s Wife and Children

When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous(I) woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness(J) to the Lord.” So he married Gomer(K) daughter of Diblaim, and she conceived and bore him a son.

Then the Lord said to Hosea, “Call him Jezreel,(L) because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.(M)

Gomer(N) conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”),(O) for I will no longer show love to Israel,(P) that I should at all forgive them. Yet I will show love to Judah; and I will save them—not by bow,(Q) sword or battle, or by horses and horsemen, but I, the Lord their God,(R) will save them.”

After she had weaned Lo-Ruhamah,(S) Gomer had another son. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[b](T)

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(U) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(V) 11 The people of Judah and the people of Israel will come together;(W) they will appoint one leader(X) and will come up out of the land,(Y) for great will be the day of Jezreel.[c](Z)

Footnotes

  1. Hosea 1:1 Hebrew Joash, a variant of Jehoash
  2. Hosea 1:9 Or your I am
  3. Hosea 1:11 In Hebrew texts 1:10,11 is numbered 2:1,2.