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The ·Lord spoke his word [L word of the Lord that was] to Hosea son of Beeri ·during the time [L in the days] that Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah and Jeroboam son of Jehoash was king of Israel [C Hosea prophesied about 760–722 bc].

Hosea’s Wife and Children

When the Lord began speaking through Hosea, the Lord said to him, “Go, and ·marry [L take for yourself] an ·unfaithful woman [or prostitute; L woman/wife of prostitution/harlotries] and have ·unfaithful children [L children of prostitution/harlotries], because ·the people in this country [L this land] have ·been completely unfaithful to [practiced prostitution/harlotry against] the Lord [C they have been spiritually unfaithful; C Gomer may have been a prostitute or promiscuous woman before the marriage, or only afterward].” So Hosea ·married [L went and took] Gomer daughter of Diblaim, and she ·became pregnant [conceived] and gave birth to Hosea’s son.

The Lord said to Hosea, “Name him Jezreel [C Hebrew: “God sows”], because soon I will punish the ·family [L house] of Jehu for the ·people they killed at [L blood of] Jezreel [C Jehu slaughtered the family of king Ahab; 2 Kin. 9:7—10:28]. In ·the future [L that day] I will put an end to the kingdom of [L the house of] Israel and break the ·power of Israel’s army [L bow of Israel] in the Valley of Jezreel.”

Gomer ·became pregnant [conceived] again and gave birth to a daughter. The Lord said to Hosea, “Name her Lo-Ruhamah [C Hebrew: “no pity/mercy” or “not loved”], because I will not ·pity [have mercy on; show love to] Israel anymore, nor will I forgive them. But I will show ·pity [mercy; love] to the people of Judah. I will save them, but not by using bows or swords, horses or horsemen, or ·weapons of war [or battle; war]. I, the Lord their God, will save them.”

After Gomer had stopped nursing Lo-Ruhamah, she ·became pregnant [conceived] again and gave birth to another son. The Lord said, “Name him Lo-Ammi [C “not my people”], because you are not my people, and I am not your God.

God’s Promise to Israel

10 “But the number of the Israelites will become like the grains of sand of the sea, which no one can measure or count [Gen. 22:17; 32:12]. ·They were called [or Although it was said to them; or In the place where it was said to them], ‘You are not my people,’ but later ·they will be called [it will be said to them] ‘children of the living God.’ 11 The people of Judah and Israel will ·join [come; be gathered] together again and will ·choose [appoint] one leader for themselves. They will come up from the land, because the day of Jezreel [C “God plants/sows,” alluding here to the rebirth of the once desolate nation; see vv. 4–5; 2:22–23] will be truly great.

Hosea’s Wife and Children

The word of the Lord that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.

When the Lord first spoke through Hosea, the Lord said to him, “Go, take for yourself a [a]wife of prostitution and have children of [her] prostitution; for the land commits great acts of prostitution by [b]not following the Lord.” So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. And the Lord said to him, “Name him Jezreel; for yet in a little while I will avenge the blood [that was shed in the Valley] of Jezreel and inflict the punishment for it on the house of [c]Jehu, and I will put an end to the kingdom of the [d]house of Israel.(A) On that day I will break the bow [of the military power] of Israel in the Valley of Jezreel.”

Then Gomer conceived again and gave birth to a daughter. And the Lord said to Hosea, “Name her Lo-Ruhamah (not shown mercy), for I will no longer have mercy on the house of Israel, that I would ever forgive them. But I will have mercy on the house of Judah and will rescue them by the Lord their God, and will [e]not rescue them by bow, sword, war, horses, or horsemen.”(B)

Now when Gomer had weaned Lo-Ruhamah, she conceived and gave birth to a son. And the Lord said, “Name him Lo-Ammi (not my people), for you are not My people and I am not your God.”

10 
Yet the number of the [f]sons of Israel
Shall be like the sand of the sea,
Which cannot be measured or numbered;
And in the place
Where it is said to them,
“You are not My people,”
It will be said to them,
You are the sons of the living God.”(C)
11 
Then the sons of Judah and the sons of Israel shall be gathered together,
And they will appoint for themselves one leader,
And they will go up from the land,
For great and glorious will be the day of [g]Jezreel.(D)

Footnotes

  1. Hosea 1:2 Some scholars interpret this to mean that Gomer was chaste at the time of the marriage, but later became an adulteress. As such, she symbolizes the future unfaithfulness of Israel.
  2. Hosea 1:2 Lit forsaking.
  3. Hosea 1:4 Jehu murdered Ahab’s sons in order to seize the throne of Israel.
  4. Hosea 1:4 I.e. Israel, the Northern Kingdom, which included ten of the original tribes of Israel. Samaria was the capital city.
  5. Hosea 1:7 Isaiah also made this prophecy (Is 31:8, 9) and both he and Hosea lived to see its fulfillment (Is 37:36). See also 2 Kin 19:35-37.
  6. Hosea 1:10 In general, sons (children) of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23-26) of Jacob (later renamed Israel by God). In verses about things such as warfare or circumcision, sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies to individual tribal groups, e.g., sons of Reuben, Reuben, Reubenites, and so throughout.
  7. Hosea 1:11 The spiritually reborn Israel, the people whom the Lord has chosen and blessed.