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Ephraim has said, “Ah, I am rich;
    I have gained wealth for myself;
in all of my gain
    no offense has been found in me
    that would be sin.”[a](A)

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Footnotes

  1. 12.8 Meaning of Heb uncertain

17 For you say, ‘I am rich, I have prospered, and I need nothing.’ You do not realize that you are wretched, pitiable, poor, blind, and naked.(A)

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10 Put no confidence in extortion,
    and set no vain hopes on robbery;
    if riches increase, do not set your heart on them.(A)

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and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[a](A)

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Footnotes

  1. 6.5 Other ancient authorities add Withdraw yourself from such people

Those who buy them kill them and go unpunished, and those who sell them say, ‘Blessed be the Lord, for I have become rich,’ and their own shepherds have no pity on them.(A)

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13 For he says:

“By the strength of my hand I have done it,
    and by my wisdom, for I have understanding;
I have removed the boundaries of peoples
    and have plundered their treasures;
    like a bull I have brought down those who sat on thrones.(A)
14 My hand has found, like a nest,
    the wealth of the peoples,
and as one gathers eggs that have been forsaken,
    so I have gathered all the earth,
and there was none that moved a wing
    or opened its mouth or chirped.”(B)

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20 This is the way of an adulteress:
    she eats and wipes her mouth
    and says, “I have done no wrong.”(A)

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12 There are those who are pure in their own eyes,
    yet are not cleansed of their filthiness.(A)

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“See the one who would not take
    refuge in God
but trusted in abundant riches
    and sought refuge in wealth!”[a](A)

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Footnotes

  1. 52.7 Syr Tg: Heb in his destruction

those who trust in their wealth
    and boast of the abundance of their riches?(A)

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24 “If I have made gold my trust
    or called fine gold my confidence,(A)
25 if I have rejoiced because my wealth was great
    or because my hand had gotten much,(B)

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17 Do not say to yourself, ‘My power and the might of my own hand have gotten me this wealth.’

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17 As for those who in the present age are rich, command them not to be haughty or to set their hopes on the uncertainty of riches but rather on God, who richly provides us with everything for our enjoyment.(A)

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15 So he said to them, “You are those who justify yourselves in the sight of others, but God knows your hearts, for what is prized by humans is an abomination in the sight of God.(A)

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13 No slave can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.”[a](A)

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Footnotes

  1. 16.13 Gk mammon

19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’(A)

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29 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?”(A)

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13 You have spoken harsh words against me, says the Lord. Yet you say, “How have we spoken against you?”(A)

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Moreover, wealth[a] is treacherous;
    the arrogant do not endure.
They open their throats wide as Sheol;
    like Death they never have enough.
They gather all nations for themselves
    and collect all peoples as their own.(A)

The Woes of the Wicked

Shall not everyone taunt such people and, with mocking riddles, say about them,

“Alas for you who heap up what is not your own!”
    How long will you load yourselves with goods taken in pledge?(B)

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Footnotes

  1. 2.5 Q mss: MT wine

16 Therefore he sacrifices to his net
    and makes offerings to his seine,
for by them his portion is lavish,
    and his food is rich.

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23 How can you say, “I am not defiled;
    I have not gone after the Baals”?
Look at your way in the valley;
    know what you have done:
a restive young camel interlacing her tracks,(A)

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35 you say, “I am innocent;
    surely his anger has turned from me.”
Now I am bringing you to judgment
    for saying, “I have not sinned.”(A)

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17 You have wearied the Lord with your words. Yet you say, “How have we wearied him?” By saying, “All who do evil are good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”(A)

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