Ministering at Corinth

18 After these things Paul departed from Athens and went to Corinth. And he found a certain Jew named (A)Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. So, because he was of the same trade, he stayed with them (B)and worked; for by occupation they were tentmakers. (C)And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.

(D)When Silas and Timothy had come from Macedonia, Paul was (E)compelled [a]by the Spirit, and testified to the Jews that Jesus is the Christ. But (F)when they opposed him and blasphemed, (G)he shook his garments and said to them, (H)“Your blood be upon your own heads; (I)I am clean. (J)From now on I will go to the Gentiles.” And he departed from there and entered the house of a certain man named [b]Justus, one who worshiped God, whose house was next door to the synagogue. (K)Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized.

Now (L)the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; 10 (M)for I am with you, and no one will attack you to hurt you; for I have many people in this city.” 11 And he continued there a year and six months, teaching the word of God among them.

12 When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the [c]judgment seat, 13 saying, “This fellow persuades men to worship God contrary to the law.”

14 And when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. 15 But if it is a (N)question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters. 16 And he drove them from the judgment seat. 17 Then [d]all the Greeks took (O)Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things.

Paul Returns to Antioch

18 So Paul still remained [e]a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. (P)He had his hair cut off at (Q)Cenchrea, for he had taken a vow. 19 And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews. 20 When they asked him to stay a longer time with them, he did not consent, 21 but took leave of them, saying, (R)“I[f] must by all means keep this coming feast in Jerusalem; but I will return again to you, (S)God willing.” And he sailed from Ephesus.

22 And when he had landed at (T)Caesarea, and [g]gone up and greeted the church, he went down to Antioch. 23 After he had spent some time there, he departed and went over the region of (U)Galatia and Phrygia [h]in order, (V)strengthening all the disciples.

Ministry of Apollos

24 (W)Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. 25 This man had been instructed in the way of the Lord; and being (X)fervent in spirit, he spoke and taught accurately the things of the Lord, (Y)though he knew only the baptism of John. 26 So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately. 27 And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, (Z)he greatly helped those who had believed through grace; 28 for he vigorously refuted the Jews publicly, (AA)showing from the Scriptures that Jesus is the Christ.

Footnotes

  1. Acts 18:5 Or in his spirit or in the Spirit
  2. Acts 18:7 NU Titius Justus
  3. Acts 18:12 Gr. bema
  4. Acts 18:17 NU they all
  5. Acts 18:18 Lit. many days
  6. Acts 18:21 NU omits I must by all means keep this coming feast in Jerusalem
  7. Acts 18:22 To Jerusalem
  8. Acts 18:23 successively

This exchange is the most potent example of cross-cultural evangelism in the Bible. Paul provokes his audience to think and invites them to pursue God, but he does not attempt to summarize the gospel in simple propositions or acronyms. He connects their culture with the truth of the gospel and the beauty of the person who is Jesus. After that, it’s the job of the Holy Spirit.

18 From Athens, Paul traveled to Corinth alone. He found a Jewish man there named Aquila, originally from Pontus. Aquila and his wife Priscilla had recently come to Corinth from Italy because Claudius had banished all Jews from Rome. Paul visited them in their home and discovered they shared the same trade of tent making. He then became their long-term guest and joined them in their tentmaking business. Each Sabbath he would engage both Jews and Greeks in debate in the synagogue in an attempt to persuade them of his message. Eventually Silas and Timothy left Macedonia and joined him in Corinth. They found him fully occupied by proclaiming the message, testifying to the Jewish people that Jesus was God’s Anointed, the Liberating King. Eventually, though, some of them stopped listening and began insulting him. He shook the dust off his garments in protest.

Paul: OK. I’ve done all I can for you. You are responsible for your own destiny before God. From now on, I will bring the good news to the outsiders!

He walked out of the synagogue and went next door to the home of an outsider, Titius Justus, who worshiped God. Paul formed a gathering of believers there that included Crispus (the synagogue leader) and his whole household and many other Corinthians who heard Paul, believed, and were ceremonially washed through baptism. One night Paul had a vision in which he heard the Lord’s voice.

The Lord: Do not be afraid, Paul. Speak! Don’t be silent! 10 I am with you, and no one will lay a finger on you to harm you. I have many in this city who are already My people.

11 After such turmoil in previous cities, these words encouraged Paul to extend his stay in Corinth, teaching the message of God among them for a year and six months.

Paul is no machine. He needs encouragement to faithfully pursue his calling in the face of persecution. While God allows Paul to experience serious persecution in many other cities, He spares him that trouble in Corinth even though the Jewish leaders still try to stir up the government officials against him. Paul knows that the greatest joys in life are found in passionately pursuing the dangerous mission of Jesus, and that God sustains His followers in good times and bad.

12 During this time, some Jews organized an attack on Paul and made formal charges against him to Gallio, the proconsul of Achaia.

Jews: 13 This man is convincing people to worship God in ways that contradict our Hebrew Scriptures.

Paul was about to speak, but Gallio spoke first.

Gallio: 14 Look, if this were some serious crime, I would accept your complaint as a legitimate legal case, 15 but this is just more of your typical Jewish squabbling about trivialities in your sacred literature. I have no interest in getting dragged into this kind of thing.

16 So he threw out their case and drove them away from his bench. 17 They were furious and seized Sosthenes, the synagogue official; then they beat him in front of the tribunal. Gallio just ignored them.

18 At the end of 18 months, Paul said good-bye to the believers in Corinth. He wanted to travel to the east and south to Syria by ship; so, accompanied by Priscilla and Aquila, he went to the nearby port city of Cenchrea, where he fulfilled a vow he had made by cutting his hair. 19 The three of them sailed east to Ephesus where Paul would leave Priscilla and Aquila. Paul again went to the synagogue where he dialogued with the Jews. 20 They were receptive and invited him to stay longer. But he politely declined.

Paul: 21-22 If God wills, I’ll return at some point.

He caught a ship bound south and east for Caesarea by the sea. There he went up for a brief visit with the believers in the church at Jerusalem; then he headed north to Antioch. 23 He spent considerable time there and then left again, visiting city after city throughout Galatia and Phrygia, strengthening the disciples in each place.

24 Meanwhile, back in Ephesus, a Jew named Apollos made contact with the community of believers. He had been raised in Alexandria.

In Alexandria, Egyptian Jews such as Philo are known for seeking to integrate Greek philosophy with their faith.

Apollos was eloquent and well educated in the Hebrew Scriptures. 25 He was partially instructed in the way of the Lord, and he added to his native eloquence a burning enthusiasm to teach about Jesus. He taught accurately what he knew; but he had only understood part of the good news, specifically the ritual cleansing through baptism[a] preached by John, the forerunner of Jesus. 26 So, when Priscilla and Aquila heard him speak boldly in the synagogue, they discerned both his gift and his lack of full understanding. They took him aside and in private explained the way of God to him more accurately and fully. 27 He wanted to head west into Achaia, where Paul had recently been, to preach there. The believers encouraged him to do so and sent a letter instructing the Greek disciples to welcome him. Upon his arrival, he was of great help to all in Achaia who had, by the grace of God, become believers. 28 This gifted speaker publicly demonstrated, based on the Hebrew Scriptures, that the promised Anointed One is Jesus. Then, when the Jews there raised counterarguments, he refuted them with great power.

Footnotes

  1. 18:25 Literally, immersion, an act to show repentance