Add parallel Print Page Options

These preparations having thus been made, the priests go continually into the first tent[a] to carry out their ritual duties, but only the high priest goes into the second, and he but once a year and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.(A) By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent[b] is still standing.(B) This is a symbol[c] of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper(C) 10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(D)

Read full chapter

Footnotes

  1. 9.6 Or tabernacle
  2. 9.8 Or tabernacle
  3. 9.9 Gk parable

When these things were all in place, the priests regularly entered the first room[a] as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[b] and the system it represented were still in use.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

Read full chapter

Footnotes

  1. 9:6 Greek first tent.
  2. 9:8 Or the first room; Greek reads the first tent.