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These preparations having thus been made, the priests go continually into the first tent[a] to carry out their ritual duties, but only the high priest goes into the second, and he but once a year and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.(A) By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent[b] is still standing.(B) This is a symbol[c] of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper(C) 10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(D)

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Footnotes

  1. 9.6 Or tabernacle
  2. 9.8 Or tabernacle
  3. 9.9 Gk parable

Now when these things have been so prepared, the priests (A)are continually entering the [a]outer [b]tabernacle, performing the divine worship, but into (B)the second, only (C)the high priest enters (D)once a year, (E)not without taking blood which he (F)offers for himself and for the [c](G)sins of the people committed in ignorance. (H)The Holy Spirit is signifying this, (I)that the way into the holy place has not yet been disclosed while the [d]outer tabernacle is still standing, which is a symbol for the present time. Accordingly (J)both gifts and sacrifices are offered which (K)cannot make the worshiper perfect in conscience, 10 since they relate only to (L)food, (M)drink, and various (N)washings, (O)regulations for the [e]body imposed until (P)a time of reformation.

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Footnotes

  1. Hebrews 9:6 Lit first
  2. Hebrews 9:6 Or sacred tent
  3. Hebrews 9:7 Lit ignorance of the people
  4. Hebrews 9:8 Lit first
  5. Hebrews 9:10 Lit flesh