Hebrews 9:6-10
New Living Translation
6 When these things were all in place, the priests regularly entered the first room[a] as they performed their religious duties. 7 But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. 8 By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[b] and the system it represented were still in use.
9 This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.
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Hebrews 9:6-10
Mounce Reverse Interlinear New Testament
6 When kataskeuazō these things houtos · de had been prepared kataskeuazō in this way houtōs, the ho priests hiereus used to enter eiseimi regularly dia into eis the ho outer prōtos room skēnē to perform epiteleō their ho ritual services latreia; 7 however de into eis the ho second deuteros room · ho only monos the ho high priest archiereus entered, and that only once hapax a year eniautos, and not ou without chōris taking blood haima, which hos he offered prospherō for hyper himself heautou and kai for the ho sins committed unintentionally agnoēma by the ho people laos. 8 By this houtos the ho Holy hagios Spirit pneuma is showing dēloō · ho that the ho way hodos into the ho real sanctuary hagios had not yet mēpō been disclosed phaneroō as long as eti the ho first prōtos tent skēnē was echō standing stasis. 9 This hostis is an illustration parabolē pointing to eis the ho present enistēmi time kairos, · ho during kata which hos the gifts dōron and kai sacrifices thusia being offered prospherō cannot mē dynamai perfect teleioō the ho worshiper latreuō so far as kata his conscience syneidēsis is concerned, 10 but deal only monon with epi food brōma and kai drink poma and kai various diaphoros ceremonial washings baptismos, regulations dikaiōma for the body sarx imposed epikeimai until mechri the time kairos of correction diorthōsis.
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