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When these things were all in place, the priests regularly entered the first room[a] as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[b] and the system it represented were still in use.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

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Footnotes

  1. 9:6 Greek first tent.
  2. 9:8 Or the first room; Greek reads the first tent.

When everything had been arranged like this, the priests always went into the first part of the tent to perform their duties. But only the high priest went[a] into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance. The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing. This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper, 10 since they deal only with food, drink, and various washings, which are required for the body until the time when things would be set right.

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Footnotes

  1. Hebrews 9:7 The Gk. lacks went