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Now when these things have been so prepared, the priests (A)are continually entering the first part of the tabernacle performing the divine worship, but into (B)the second, only (C)the high priest enters (D)once a year, (E)not without taking blood, which he (F)offers for himself and for the [a](G)sins of the people committed in ignorance. (H)The Holy Spirit is indicating this, (I)that the way into the holy places has not yet been manifested while that first part of the tabernacle is still standing, which is a symbol for the present time. Accordingly (J)both gifts and sacrifices are offered which (K)cannot make the worshiper perfect in conscience, 10 since they relate only to (L)food and (M)drink and various (N)washings, (O)requirements for the [b]body imposed until (P)a time of reformation.

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Footnotes

  1. Hebrews 9:7 Lit ignorance of the people
  2. Hebrews 9:10 Lit flesh

When these things were all in place, the priests regularly entered the first room[a] as they performed their religious duties. But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[b] and the system it represented were still in use.

This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.

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Footnotes

  1. 9:6 Greek first tent.
  2. 9:8 Or the first room; Greek reads the first tent.