Hebrews 9:6-10
Expanded Bible
6 When everything was made ready in this way, the priests went into the ·first room [outer room; L first tent] ·every day [regularly] to ·worship [serve; minister; perform their priestly duties; Num. 28:3]. 7 But only the high priest could go into the ·second room [inner room; L second one], and he did that only once a year [Ex. 30:10; Lev. 16:15, 34]. He could never enter the inner room without taking blood [C from the sacrificial animal] with him, which he offered to God for himself and for sins the people did ·without knowing they did them [unintentionally; in ignorance]. 8 The Holy Spirit uses this to show that the way into the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] ·was not open [or had not yet been revealed] while the ·system of the old Holy Tent [or outer room of the Tabernacle; L first tent/Tabernacle] was still ·being used [in place; standing]. 9 This is an ·example [illustration; symbol] for the present time. It shows that the gifts and sacrifices offered cannot make the conscience of the worshiper ·perfect [clear; pure]. 10 These gifts and sacrifices were only about food and drink and special [ceremonial; ritual] washings. They were ·rules for the body [or external regulations], ·to be followed [in force; applying] until the time of God’s ·new way [reformation; new order].
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Hebrews 9:6-10
Mounce Reverse Interlinear New Testament
6 When kataskeuazō these things houtos · de had been prepared kataskeuazō in this way houtōs, the ho priests hiereus used to enter eiseimi regularly dia into eis the ho outer prōtos room skēnē to perform epiteleō their ho ritual services latreia; 7 however de into eis the ho second deuteros room · ho only monos the ho high priest archiereus entered, and that only once hapax a year eniautos, and not ou without chōris taking blood haima, which hos he offered prospherō for hyper himself heautou and kai for the ho sins committed unintentionally agnoēma by the ho people laos. 8 By this houtos the ho Holy hagios Spirit pneuma is showing dēloō · ho that the ho way hodos into the ho real sanctuary hagios had not yet mēpō been disclosed phaneroō as long as eti the ho first prōtos tent skēnē was echō standing stasis. 9 This hostis is an illustration parabolē pointing to eis the ho present enistēmi time kairos, · ho during kata which hos the gifts dōron and kai sacrifices thusia being offered prospherō cannot mē dynamai perfect teleioō the ho worshiper latreuō so far as kata his conscience syneidēsis is concerned, 10 but deal only monon with epi food brōma and kai drink poma and kai various diaphoros ceremonial washings baptismos, regulations dikaiōma for the body sarx imposed epikeimai until mechri the time kairos of correction diorthōsis.
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